To Greater Heights

Lift me to Your shoulder;
Carry me, henceforth.
I can see all things in a new way,
From my throne above the world.
Your Shepherd’s crook in view,
A sign of assurance,
Calming the sea, defeating the flesh,
Vanquishing the Foe.
Perched in Paradise,
I ride above the storm.
Battles won by stillness,
Flames quenched by Water from the Rock.
Carrying the one You love,
Bearing Your burden,
Loving Your labor,
Loving me.
I see the wound of Your Cross.
I see Blood,and Bone,
And I see me,
Carved in Your bruised
And beaten flesh,

Lifted to Your shoulder,
You carry me,
Onward and upward,
Unto greater heights,
Cross and throne,
One in God alone.

© 2012 Joann Nelander

Bless This House

Bless this house,
This simple abode,
Where You,Jesus,
Take Your rest.

Blessed Mary, Mistress,
Of the little house,
Now at Loretto,
You labored in love,
With Love at your side,
And always in your heart.

Your labor hallowed the walls
Of your domain,
The domicile of Peace.
Now, purify, all under my roof,
That my house may rest
In solidarity.

Bless my every labor.
Make this earthly tent
Strong against the foe,
And a sanctuary
For Your Son.

 

©2012 Joann Nelander All rights reserved

Under My Roof

O my Lord,
My Friend,
Your saints labored so
To remove the roof
That stood between You
And their friend in need.

Here in this morning,
It was You,
Who labored,
In Your Sacrifice.

To enter under my roof,
You forgave me,
That nothing
Might stand in the way
Of Your coming to me,
In my need.

To my delight.
I am ,now, tabernacle,
Ciborium and chalice.
I hold You,
Body,mind soul
And divinity.
Under my roof.

Here in my heart,
You labored,
And now rest.
What joy!
What sweetness,
Having You
For this moment
Of holy time,
That I may be healed.

©2012 Joann Nelander All rights reserved

Sunday Snippets–A Catholic Carnival

Hello, and welcome to. We are a group of Catholic bloggers who gather weekly to share our best posts with each other.

RAnn of This That and the Other Thing hosts this  Catholic Carnival.

To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. In it, discuss and link to your posts for the week.

 Make sure that post links back to  Sunday Snippets–A Catholic Carnival. Don’t forget to leave a link to your post at RAnn’s site.
Here are my contributions from the past week:

Graced to Be

I offer You, O Lord,
The ground of my being,
The deep from wither
My thoughts and prayers arise.

O Holy Spirit,
Hover over the abyss within,
To grace the land
Rising out of my chaos,
Like the signal blessing
Of the dove of peace,
And a new beginning
Over the waters
After the Flood.

Free me from sin and disorder,
That my unique soul
May shout for joy,
Even for the wonder
That I am,
That You rejoice
To reveal me to be
In true humility,
That I may awaken
To give You due
Honor and praise.

Break up the clods
Of my ignorance
And self-satisfaction.
Plow my field cross hatch,
Plant my furrows with gospel seed.
Water me
That I may be a garden
Of hidden delights,
And a comfort to You
In Your rest.

Truth’s Army, Truth’s Bride

Truth was never far away.
It stood erect,
And with resolve,
Waited for the moment
Of my will’s consent.

It was relentless,
Devoid of error,
Stalwart and persistent.

Truth was the beacon
On the high mountain.
It appealed to me
On the level of the good.

It drew me
As home beckons the lost.
I journeyed closer,
But as the light
Revealed my tatters
I drew back,
Trapped by my choices.

Truth is a wedding garment,
That clothes inwardly,
As well as out.
My espousals never produced
A marriage of Truth and the holy.
In its stead, I’d wed
What I wanted.
Now, I feared our distance,
And what I had become.

Desiring the right,
Even if I was wrong,
I gathered courage to my breast
And risked all in the quest.

I shed my rags
And found a covering of prayer,
A robe of humility,
And came to Love
In holy fear.

Now, I am
Full of resolve,
A stalwart knight
On Truth’s high mountain,
Carrying lighted torch
To the Dark Valley,
Into caverns of deception.

Standing tall before the Foe,
Truth girds my waist,
And undertakes to speak
Light in the darkness.

I am become an army
On the plain,
As Truth marches not alone.
It goes forth,
Drawing with it men of valor,
Choosing the death of Pride,
And living as Truth’s Bride.

©2012 Joann Nelander
All rights reserved

You Are the Music

Jesus, You are the music
Playing on the stage of my life.
You are the witness of my acts.
You are my faithful critic.

You behold and hold
My life up to Your Light
That its rays may reveal
The holes in my performance.

Thus seeing,
I wisely turn, and say,
Heal me.
Help me.
Act on my behalf,
For I still don’t know
How Love lives my life,
And plays in me,
Save You direct me.

©2012 Joann Nelander

Ceaseless Prayer

Ceaseless the prayer You desire of me.
Your Eyes behold me.
You wait for me to lift my eyes
From the world
To gaze heavenward,
To behold You smiling upon me.
You long for our eyes to meet
In an exchange of love
And longing.

Ceaseless prayer is no less
Than a return of Love’s attention,
Glances passed one to the Other,
Constancy of care,
Attentive watchfulness.

Hearts speak in wordless knowing
All the while willing to know and be known.
The Greater gifting the lesser
With nothing less than His own Life.

The world becomes a room
Filled with the Light You shed
As I become a candle
Held in the Hand of God,
Melting in a pool,
Readied for a new mold,
True to the goodness
God gives me,
As He beholds
His creation from eternity
And says throughout Time
“It is good. “

©2012  Joann Nelander

All rights reserved

Pope John Paul II Quotes- Speaking on "Mary Co-Redemptrix"

"To Our Lady—the Coredemptrix—St. Charles turned with singularly revealing accents. Commenting on the loss of the twelve-year-old Jesus in the Temple, he reconstructed the interior dialogue that could have run between the Mother and the Son, and he added, “You will endure much greater sorrows, O blessed Mother, and you will continue to live; but life will be for you a thousand times more bitter than death. You will see your innocent Son handed over into the hands of sinners . . . You will see him brutally crucified between thieves; you will see his holy side pierced by the cruel thrust of a lance; finally, you will see the blood that you gave him spilling. And nevertheless you will not be able to die!” (From the homily delivered in the Cathedral of Milan the Sunday after the Epiphany, 1584). (3)

From address on World Youth Day:

March 11, 1985

"At the Angelus hour on this Palm Sunday, which the Liturgy calls also the Sunday of the Lord’s Passion, our thoughts run to Mary, immersed in the mystery of an immeasurable sorrow.

Mary accompanied her divine Son in the most discreet concealment, pondering everything in the depths of her heart. On Calvary, at the foot of the Cross, in the vastness and in the depth of her maternal sacrifice, she had John, the youngest Apostle, beside her . . . .

May Mary our Protectress, the Co-redemptrix, to whom we offer our prayer with great outpouring, make our desire generously correspond to the desire of the Redeemer."

Guayaquil, Ecuador, on January 31, 1985:

"Mary goes before us and accompanies us. The silent journey that begins with her Immaculate Conception and passes through the “yes” of Nazareth, which makes her the Mother of God, finds on Calvary a particularly important moment. There also, accepting and assisting at the sacrifice of her son, Mary is the dawn of Redemption; . . . Crucified spiritually with her crucified son (cf. Gal. 2:20), she contemplated with heroic love the death of her God, she “lovingly consented to the immolation of this Victim which she herself had brought forth” (Lumen Gentium, 58) . . . .

In fact, at Calvary she united herself with the sacrifice of her Son that led to the foundation of the Church; her maternal heart shared to the very depths the will of Christ “to gather into one all the dispersed children of God” (Jn. 11:52). Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unity . . . .
The Gospels do not tell us of an appearance of the risen Christ to Mary. Nevertheless, as she was in a special way close to the Cross of her Son, she also had to have a privileged experience of his Resurrection. In fact, Mary’s role as Coredemptrix did not cease with the glorification of her Son. "

Speaking of  St. Bridget of Sweden (October 6, 1991), the John Paul stated:

"Birgitta looked to Mary as her model and support in the various moments of her life. She spoke energetically about the divine privilege of Mary’s Immaculate Conception. She contemplated her astonishing mission as Mother of the Saviour. She invoked her as the Immaculate Conception, Our Lady of Sorrows, and Coredemptrix, exalting Mary’s singular role in the history of salvation and the life of the Christian people"

Papal audience of May 29, 1996

"Dearest brothers and sisters, in the month of May we raise our eyes to Mary, the woman who was associated in a unique way in the work of mankind’s reconciliation with God. According to the Father’s plan, Christ was to accomplish this work through his sacrifice. However, a woman would be associated with him, the Immaculate Virgin who is thus placed before our eyes as the highest model of cooperation in the work of salvation. . . .

The “Yes” of the Annunciation constituted not only the acceptance of the offered motherhood, but signified above all Mary’s commitment to service of the mystery of the Redemption. Redemption was the work of her Son; Mary was associated with it on a subordinate level. Nevertheless, her participation was real and demanding. Giving her consent to the angel’s message, Mary agreed to collaborate in the whole work of mankind’s reconciliation with God, just as her Son would accomplish it.

Feast of Corpus Christi, June 5, 1983

"Born of the Virgin to be a pure, holy and immaculate oblation, Christ offered on the Cross the one perfect Sacrifice which every Mass, in an unbloody manner, renews and makes present. In that one Sacrifice, Mary, the first redeemed, the Mother of the Church, had an active part. She stood near the Crucified, suffering deeply with her Firstborn; with a motherly heart she associated herself with his Sacrifice; with love she consented to his immolation (cf. Lumen Gentium, 58; Marialis Cultus, 20): she offered him and she offered herself to the Father. Every Eucharist is a memorial of that Sacrifice and that Passover that restored life to the world; every Mass puts us in intimate communion with her, the Mother, whose sacrifice “becomes present” just as the Sacrifice of her Son “becomes present” at the words of consecration of the bread and wine pronounced by the priest. "

Great Jubilee Year

"Daughter of Abraham in faith as well as in the flesh, Mary personally shared in this experience. Like Abraham, she too accepted the sacrifice of her Son, but while the actual sacrifice of Isaac was not demanded of Abraham, Christ drank the cup of suffering to the last drop. Mary personally took part in her Son’s trial, believing and hoping at the foot of the Cross (cf. Jn. 19:25).

This was the epilogue of a long wait. Having been taught to meditate on the prophetic texts, Mary foresaw what awaited her and in praising the mercy of God, faithful to his people from generation to generation, she gave her own consent to his plan of salvation; in particular, she said her “yes” to the central event of this plan, the sacrifice of that Child whom she bore in her womb. Like Abraham, she accepted the sacrifice of her Son."

Read Dr. Mark Miravalle here for more

I Call You Friends

God has given us
A special place in His Heart.
He calls us “Friend.”

Do not doubt Him,
By judging yourself or others
Before the time of Judgment.

Wait upon God working in you and me
For our good, blessing,
And finally our perfection.

Strive to be a friend of God.
Be a good steward of His friendship,
And this precious time
Working in His Vineyard.

St. Monica’s Dying


From the Confessions of Saint Augustine, bishop
Let us gain eternal wisdom

The day was now approaching when my mother Monica would depart from this life; you knew that day, Lord, though we did not. She and I happened to be standing by ourselves at a window that overlooked the garden in the courtyard of the house. At the time we were in Ostia on the Tiber. We had gone there after a long and wearisome journey to get away from the noisy crowd, and to rest and prepare for our sea voyage. I believe that you, Lord, caused all this to happen in your own mysterious ways. And so the two of us, all alone, were enjoying a very pleasant conversation, forgetting the past and pushing on to what is ahead. We were asking one another in the presence of the Truth–for you are the Truth–what it would be like to share the eternal life enjoyed by the saints, which eye has not seen, nor ear heard, which has not even entered into the heart of man. We desired with all our hearts to drink from the streams of your heavenly fountain, the fountain of life.

That was the substance of our talk, though not the exact words. But you know, O Lord, that in the course of our conversation that day, the world and its pleasures lost all their attraction for us. My mother said: “Son, as far as I am concerned, nothing in this life now gives me any pleasure. I do not know why I am still here, since I have no further hopes in this world. I did have one reason for wanting to live a little longer: to see you become a Catholic Christian before I died. God has lavished his gifts on me in that respect, for I know that you have even renounced earthly happiness to be his servant. So what am I doing here?”

I do not really remember how I answered her. Shortly, within five days or thereabouts, she fell sick with a fever. Then one day during the course of her illness she became unconscious and for a while she was unaware of her surroundings. My brother and I rushed to her side but she regained consciousness quickly. She looked at us as we stood there and asked in a puzzled voice: “Where was I?”

We were overwhelmed with grief, but she held her gaze steadily upon us and spoke further: “Here you shall bury your mother.” I remained silent as I held back my tears. However, my brother haltingly expressed his hope that she might not die in a strange country but in her own land, since her end would be happier there. When she heard this, her face was filled with anxiety, and she reproached him with a glance because he had entertained such earthly thoughts. Then she looked at me and spoke: “Look what he is saying.” Thereupon she said to both of us: “Bury my body wherever you will; let not care of it cause you any concern. One thing only I ask you, that you remember me at the altar of the Lord wherever you may be.” Once our mother had expressed this desire as best she could, she fell silent as the pain of her illness increased.
O God,
who console the sorrowful
and who mercifully accepted
the motherly tears of Saint Monica
for the conversion of her son Augustine,
grant us, through the intercession of them both,
that we may bitterly regret our sins and find the grace of your pardon.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Work of Love

Make of every heart
A tabernacle,
A holy space,
Home to Thee,
An ark,
A Mercy seat,
Where Cherubim
Spread their wings
And constantly adore.

May heaven alight
On one who prays,
And rest on that blessed soul,
As Pentecost anew.

Across the face of the earth
Find hallowed home,
Ciborium for Thy Blood,
Chalice to cup Thy loveliness,
And priestly hands to hold Thee aloft,
To smile upon Your world in dire need.

Be,  O, Bread of angels,
Ever present on Your altar,
Closer than my breath,
Friend and companion
Light and Bridegroom,
All in all,
Everywhere and everyone
Transforming,
Sinner to saint,
And temple of Your Holy Spirit.

©2012 Joann Nelander

 

Come Forth

Call to me, loudly command,
When you call me forth
From the grave of my sin,
I rejoice.

When, on the Last Day,
You call me forth from the tomb,
From my burial rest,
I shall jubilantly rejoice.

With the saints,
And angels to cheer me,
Invite and speak my name,
Command, “Come forth!”
Death shall cower and fall away,
And the perfume of sanctity
Attend me.

My cloud of witnesses
Testify to Your many mercies
Showered and shown me.

Then shall my heart sing
And the feet of my testimony dance
To the music of Your Kingdom
And the song of Mary,
Who sang lullabies in my rest
Upon Your breast.

©2012 Joann Nelander

Jesus, Haven of My Soul

Jesus, I place myself
In the holy confines
Of Your Sacred Heart.
Heart of my heart,
Draw heaven to me.

Surround me with friends
Of Your choosing,
That my mind might be full
Of the conversation of saints.

The world is so much with me.
It is temptress and shallow.
I long for the deep
Of Your thoughts,
To speak peace and refuge
In my wilderness.

You are the haven of my soul,
The Paradise once lost,
But now given
With my Daily Bread.

Exile holds no fear
For You surround me.
You are my consolation
And marrow of my bones,
Strength of my strength.

Your Holy Spirit comes to me
And turns my tears to laughter.
In a valley of vanity and pride,
Your Humanity and Humility
Take me by the hand and heart
To lead me home.

©2012 Joann Nelander
All rights reserved

The Salvation and Sanctification of Souls

From the Letters of Maximilian Mary Kolbe

Apostolic zeal for the salvation and sanctification of souls

The burning zeal for God’s glory that motivates you fills my heart with joy. It is sad for us to see in our own time that indifferentism in its many forms is spreading like an epidemic not only among the laity but also among religious. But God is worthy of glory beyond measure, and therefore it is of absolute and supreme importance to seek that glory with all the power of our feeble resources. Since we are mere creatures we can never return to him all that is his due. The most resplendent manifestation of God’s glory is the salvation of souls, whom Christ redeemed by shedding his blood. To work for the salvation and sanctification of as many souls as possible, therefore, is the preeminent purpose of the apostolic life. Let me, then, say a few words that may show the way toward achieving God’s glory and the sanctification of many souls.

God, who is all-knowing and all-wise, knows best what we should do to increase his glory. Through his representatives on earth he continually reveals his will to us; thus it is obedience and obedience alone that is the sure sign to us of the divine will. A superior may, it is true, make a mistake; but it is impossible for us to be mistaken in obeying a superior’s command. The only exception to this rule is the case of a superior commanding something that in even the slightest way would contravene God’s law. Such a superior would not be conveying God’s will.

God alone is infinitely wise, holy, merciful, our Lord, Creator, and Father; he is beginning and end, wisdom and power and love; he is all. Everything other than God has value to the degree that it is referred to him, the maker of all and our own redeemer, the final end of all things. It is he who, declaring his adorable will to us through his representatives on earth, draws us to himself and whose plan is to draw others to himself through us and to join us all to himself in an ever deepening love.

Look, then, at the high dignity that by God’s mercy belongs to our state in life. Obedience raises us beyond the limits of our littleness and puts us in harmony with God’s will. In boundless wisdom and care, his will guides us to act rightly. Holding fast to that will, which no creature can thwart, we are filled with unsurpassable strength.

Obedience is the one and the only way of wisdom and prudence for us to offer glory to God. If there were another, Christ would certainly have shown it to us by word and example. Scripture, however, summed up his entire life at Nazareth in the words: He was subject to them; Scripture set obedience as the theme of the rest of his life, repeatedly declaring that he came into the world to do his Father’s will. Let us love our loving Father with all our hearts. Let our obedience increase that love, above all when it requires us to surrender our own will. Jesus Christ crucified is our sublime guide toward growth in God’s love.

We will learn this lesson more quickly through the Immaculate Virgin, whom God has made the dispenser of his mercy. It is beyond all doubt that Mary’s will represents to us the will of God himself. By dedicating ourselves to her we become in her hands instruments of God’s mercy even as she was such an instrument in God’s hands. We should let ourselves be guided and led by Mary and rest quiet and secure in her hands. She will watch out for us, provide for us, answer our needs of body and spirit; she will dissolve all our difficulties and worries.

Death is Strong – Love Stronger

From a treatise by Baldwin, bishop of Canterbury
Love is as strong as death

Death is strong, for it can rob us of the gift of life. Love too is strong, for it can restore us to a better life.

Death is strong, for it can strip us of this robe of flesh. Love too is strong, for it can take death’s spoils away and give them back to us.

Death is strong, for no man can withstand it. Love too is strong, for it can conquer death itself, soothe its sting, calm its violence, and bring its victory to naught. The time will come when death is reviled and taunted: O death, where is your sting? O death, where is your victory?

Love is as strong as death because Christ’s love is the very death of death. Hence it is said: I will be your death, O death! I will be your sting, O hell! Our love for Christ is also as strong as death, because it is itself a kind of death: destroying the old life, rooting out vice, and laying aside dead works.

Our love for Christ is a return, though very unequal, for his love of us, and it is a likeness modeled on his. For he first loved us and, through the example of love he gave us, he became a seal upon us by which we are made like him. We lay aside the likeness of the earthly man and put on the likeness of the heavenly man; we love him as he has loved us. For in this matter he has left us an example so that we might follow in his steps.

That is why he says: Set me as a seal upon your heart. It is as if he were saying: “Love me as I love you. Keep me in your mind and memory, in your desires and yearnings, in your groans and sobs. Remember, man, the kind of being I made you; how far I set you above other creatures; the dignity I conferred upon you; the glory and honor with which I crowned you; how I made you only a little less than the angels and set all things under your feet. Remember not only how much I have done for you but all the hardship and shame I have suffered for you. Yet look and see: Do you not wrong me? Do you not fail to love me? Who loves you as I do? Who created and redeemed you but I?”

Lord, take away my heart of stone, a heart so bitter and uncircumcised, and give me a new heart, a heart of flesh, a pure heart. You cleanse the heart and love the clean heart. Take possession of my heart and dwell in it, contain it and fill it, you who are higher than the heights of my spirit and closer to me than my innermost self! You are the pattern of all beauty and the seal of all holiness. Set the seal of your likeness upon my heart! In your mercy set your seal upon my heart, God of my heart and the God who is my portion for ever! Amen.

Scary – “Lost Works” from Sermons of the Cure of Ars

LOST WORKS

How is it, my dear brethren, that so few Christians behave with one end only in view — to please God? Here is the reason, pure and simple. It is just that the vast majority of Christians are enveloped in the most shocking ignorance, so that, humanly speaking, they really do the very best they can.

The result is that if you were to compare their intentions with those of pagans, you would not find any difference. Ah, dear Lord, how many good works are lost for Heaven! Others who are a little better informed are interested only in the esteem of their fellow men, and they try to dissemble as much as they can: their exterior seems good, while interiorly they are filled with duplicity and evil. Yes, my dear brethren, we shall see at the Judgment that the largest section of Christians practiced a religion of whim or caprice only — that is to say, the greatest number of them practiced their religion merely from motives of routine, and very few sought God alone in what they did.

St Michael the Archangel

A poem honoring St. Michael the Archangel

Michael, Michael: Michael of the Morning,
Michael of the Army of the Lord,
Stiffen thou the hand upon the still sword, Michael,
Folded and shut upon the sheathed sword, Michael,
Under the fullness of the white robes falling,
Gird us with the secret of the sword.

When the world cracked because of a sneer in heaven,
Leaving out for all time a scar upon the sky,
Thou didst rise up against the Horror in the highest,
Dragging down the highest that looked down on the Most High:
Rending from the seventh heaven the hell of exaltation
Down the seven heavens till the dark seas burn:
Thou that in thunder threwest down the Dragon
Knowest in what silence the Serpent can return.

Down through the universe the vast night falling
(Michael, Michael: Michael of the Morning!)
Far down the universe the deep calms calling
(Michael, Michael: Michael of the Sword!)
Bid us not forget in the baths of all forgetfulness,
In the sigh long drawn from the frenzy and the fretfulness
In the huge holy sempiternal silence
In the beginning was the Word.

When from the deeps of dying God astounded
Angels and devils who do all but die
Seeing Him fallen where thou couldst not follow,
Seeing Him mounted where thou couldst not fly,
Hand on the hilt, thou hast halted all thy legions
Waiting the Tetelestai and the acclaim,
Swords that salute Him dead and everlasting
God beyond God and greater than His Name.

Round us and over us the cold thoughts creeping
(Michael, Michael: Michael of the battle-cry!)
Round us and under us the thronged world sleeping
(Michael, Michael: Michael of the Charge!)
Guard us the Word; the trysting and the trusting
Edge upon the honour and the blade unrusting
Fine as the hair and tauter than the harpstring
Ready as when it rang upon the targe.

He that giveth peace unto us; not as the world giveth:
He that giveth law unto us; not as the scribes:
Shall he be softened for the softening of the cities
Patient in usury; delicate in bribes?
They that come to quiet us, saying the sword is broken,
Break man with famine, fetter them with gold,
Sell them as sheep; and He shall know the selling
For He was more than murdered. He was sold.

Michael, Michael: Michael of the Mustering,
Michael of the marching on the mountains of the Lord,
Marshal the world and purge of rot and riot
Rule through the world till all the world be quiet:
Only establish when the world is broken
What is unbroken is the word.

by G K Chesteron

Incredible Miracle: U.S. Marine Saved by Saint Michael

Dear Mom,

I am writing to you from a hospital bed. Don’t worry, Mom, I am okay. I was wounded, but the doctor says that I will be up in no time.

But that’s not what I have to tell you, Mom. Something happened to me that I don’t dare tell anyone else for fear of their disbelief. But I have to tell you, the one person I can confide in, though even you may find it hard to believe.

You remember the prayer to Saint Michael that you taught me to pray when I was little: “Michael, Michael of the morning,…” Before I left home for Korea, you urged me to remember this prayer before any confrontation with the enemy. But you really didn’t have to remind me, Mom. I have always prayed it, and when I got to Korea, I sometimes said it a couple of times a day while marching or resting.

Well, one day, we were told to move forward to scout for Commies. It was a really cold day. As I was walking along, I perceived another fellow walking beside me, and I looked to see who it was.

He was a big fellow, a Marine about 6’4” and built proportionally. Funny, but I didn’t know him, and I thought I knew everyone in my unit. I was glad to have the company and broke the silence between us:

“Chilly today, isn’t it?” Then I chuckled because suddenly it seemed absurd to talk about the weather when we were advancing to meet the enemy.
He chuckled too, softly.

“I thought I knew everyone in my outfit,” I continued, “ but I have never seen you before.”

“No,” he agreed, “I have just joined. The name is Michael.”

“Really?! That’s mine, too.”

“I know,” the Marine said, “Michael, Michael of the morning….”

Mom, I was really surprised that he knew about my prayer, but I had taught  it to many of the other guys, so I supposed that the newcomer must have picked it up from someone else. As a matter of fact, it had gotten around to the extent that some of the fellows were calling me “Saint Michael.”

Then, out of the blue, Michael said, “There’s going to be trouble ahead.”

I wondered how he could know that. I was breathing hard from the march, and my breath hit the cold air like dense clouds of fog. Michael seemed to be in top shape because I couldn’t see his breath at all. Just then, it started to snow heavily, and soon it was so dense I could no longer hear or see the rest of my outfit. I got a little scared and yelled, “Michael!” Then I felt his strong hand on my shoulder and heard his voice in my ear, “It’s going to clear up soon.”

It did clear up, suddenly. And then, just a short distance ahead of us, like so many dreadful realities, were seven Commies, looking rather comical in their funny hats. But there was nothing funny about them now; their guns were steady and pointed straight in our direction.

“Down, Michael!!” I yelled as I dove for cover. Even as I was hitting the ground, I looked up and saw Michael still standing, as if paralyzed by fear, or so I thought at the time. Bullets were spurting all over the place, and Mom, there was no way those Commies could have missed at that short distance. I jumped up to pull him down, and then I was hit. The pain was like a hot fire in my chest, and as I fell, my head swooned and I remember thinking, “I must be dying…” Someone was laying me down, strong arms were holding me and laying me gently on the snow. Through the daze, I opened my eyes, and the sun seemed to blaze in my eyes. Michael was standing still, and there was a terrible splendor in his face. Suddenly, he seemed to grow, like the sun, the splendor increasing intensely around him like the wings of an angel. As I slipped into unconsciousness, I saw that Michael held a sword in his hand, and it flashed like a million lights.

Later on, when I woke up, the rest of the guys came to see me with the sergeant.

Saint Michael

“How did you do it, son?” he asked me.

“Where’s Michael?” I asked in reply.

“Michael who?” The sergeant seemed puzzled.

“Michael, the big Marine walking with me, right up to the last moment. I saw him there as I fell.”

“Son,” the sergeant said gravely, “you’re the only Michael in my unit. I hand-picked all you fellows, and there’s only one Michael. You. And son, you weren’t walking with anyone. I was watching you because you were too far off from us, and I was worried.

Now tell me, son,” he repeated, “how did you do it?”

It was the second time he had asked me that, and I found it irritating.

“How did I do what?”

“How did you kill those seven Commies? There wasn’t a single bullet fired from your rifle.”

“What?”

“Come on, son. They were strewn all around you, each one killed by a swordstroke.”

And that, Mom, is the end of my story. It may have been the pain, or the blazing sun, or the chilling cold. I don’t know, Mom, but there is one thing I am sure about. It happened.

Love your son,

Michael

The prayer to Saint Michael mentioned in the story titled, Incredible Miracle: U.S. Marine Saved by Saint Michael, seems to be this one:

Michael, Michael of the morning,
Fresh chord of Heaven adorning,
Keep me safe today,
And in time of temptation
Drive the devil away.
Amen.

Art credit

Home, Hearth and Throne

Mother Mary,
You were with Jesus
From the instant
Of His Incarnation.
With your “Fiat”,
The Promise
Became a Man,
Dwelling with you,
In profound peace
And humility.

It was you
Who knew
This first intimacy,
Who cherished and adored.
Who waited upon Him,
With heart,
And mind,
And body.

The only eyes
That could see Him
At this tender age,
Were yours,
As you gazed on Him
With the eyes
Of your intellect
And soul.

An inward glance
Set your Immaculate Heart ablaze,
As you became,
Home and hearth,
And throne,
For a Child of one cell,
Growing and destined
To rule the world,
As He had reigned
From eternity.

A Man like no other
And, yet,
Intimately,
One with all.

Open our eyes
To your Son.
With the Centurion,
Who presided
Over the Crucifixion
Of the Christ,
And opened His Side,
End our idolatry,
So we, too, cry
“My Lord and my God.”

Mother Mary,
Behold your Son
In me.
Prepare me to be
Home and hearth
And throne,
For Christ alone.

©2012 Joann Nelander

King of All Nations

Cover your eyes,
Lest you look on evil.
Stop your ears
Lest the fowl word assail.

The unthinkable
Has come to pass.
The forbidden
Have come to be.

The very air carries
The Tempter’s brood,
Sinister, in cloaked deceit.
Evil snakes in high places,
Surreptitious, in plans and plottings.

Look, and you will not see
The Perpetrator.
Sound the alarm,
But to meet mock outrage,
And the blind eye.

The pot once simmering
Has come to a boil,
No lid to contain,
No effort to constrain.

Prepare ye!
Prepare Ye!
With prayer,
And fasting,
Prepare ye!

From the Four Corners
Trumpet blasts,
Herald of battle,
A call to arms.

Arrows, tipped with prayer,
Fly heavenward,
Rising to hail the Almighty,
To bid bright Michael
To storm.

Let them descend as rain
To pierce the heart of Darkness
To rout the Foe
On the Terrible Day,
The Day of the Lord.

Mercy opens His Breast,
Revealing a Heart of Love.
Justice clothes the anawim
In plated armor.

Light from light
Fills the Earth
As Pentecost,
And Genesis meet.

A New Heaven
And New Earth to come,
As the King of All Nations
Arises in the East,
Prepared to mount His throne.

Prepare ye!
Prepare Ye!
With prayer,
And fasting,
Prepare ye!

©2012 Joann Nelander
All rights reserved

Awake O Dreamer, Blaphemer

Man in his pride knows best.
So says the arrogant spirit
Because God made you
In His image,
You crack the door
Of your sciences,
For less than a peek,
And marvel at your prowess.
In awe, you assume
The accomplishment your own.

No thanks for eyes, ears,,
The touch, the smell,
The faculties of intellect
And will.

Mine, all it mine you say,
And set out in sinful disregard.
No honor to the Name,
Simple blasphemy your frame.

Wake up, O Dreamer
You revel in your ignorance,
While angels wait
To open your swollen,
Lustful eyes,
To your shame
And repentance.

O, Man,
Humbly gaze on Truth,
And purity’s delight.
Say but the word
That your soul may be healed.

©2012 Joann Nelander

People of Praise

Your people praise you, O Lord.
As points of light,
Scattered about
The surface of the Earth.
Together with angelic choirs,
That dot the firmament,
Your children sing.

With fish, and bird,
With rivers and seas,
With mountains,
And heavenly heights,
Creation sings in chorus,
Affirmation,
Acclamation,
And affection,
In sanctifying hosannas,
That fall as bountiful rain,
To water man and beast
With fruitful exaltation,
Multipling our delight,
As we magnify our God.

We are your mothers,
Fathers, sisters,
Brothers, friends
Of Your fold,
Returning praise,
And worship due
The Most High Lord
Of all creation.
In Your Light we
Become Your Light.

© 2012 Joann Nelander

Fear of the Lord

The merciful Hand of the Lord
Is upon me.
It is a fearful thing
To fall into the Hand
Of the Living God
He metes out judgment,
And punishment due.
Why then, do I lift my voice
In praise and thanksgiving?

In an instant,
I saw my desert.
Fear and trembling seized me,
As my mercy-cry
Pierced the darkness.

Caught in my descent,
His Hand reached
Into my Hell.
It is in my nature to fall,
In His nature
To show mercy.

His end is my good.
Even in judgment,
Mercy shows His Face.
Punished, I am now free.
Seeing His mercy
In His rendering of scourge,
I trust,
As once I feared to do.

May His Hand always
Be upon me,
As fear of the Lord,
Befriends me.

©2012 Joann Nelander  All rights reserved

Conversion Miracles in the Ether of Cyberspace

 

Leah Libresco a prominent atheist blogger at Patheos, a religion website, has left the ranks of the faithful no-faith for true believer status among the Christian hordes. Debate sparked this unexpected decision. 

“The great thing about a lot of the atheist and skeptic community is that people talk more critically about ideas and want to see proof provided,”  “That kind of analytical thinking is completely useful and the Catholic Church doesn’t need to and should not be afraid of because if you’ve got the facts on your side, you hope they win.”