John Thavis | Pope Francis on the risk of a ‘babysitter’ church

Essentially, the pope argued that unless lay Catholics are willing to courageously live and proclaim their faith, the church risks turning into a “babysitter” for sleeping children.

Pope Francis was speaking to the mostly lay employees of the Vatican bank in the Domus Sanctae Marthae, where his morning Masses have become daily teaching moments.

He referred to the day’s reading from the Acts of the Apostles on the evangelizing efforts of the earliest Christians, who traveled from place to place proclaiming the Gospel.

“They were a simple faithful, baptized just a year or so before – but they had the courage to go and proclaim,” he said.

“I think of us, the baptized: do we really have this strength – and I wonder – do we really believe in this? Is baptism enough? Is it sufficient for evangelization? Or do we rather ‘hope’ that the priest should speak, that the bishop might speak … and what of us? Then, the grace of baptism is somewhat closed, and we are locked in our thoughts, in our concerns. Or sometimes think: ‘No, we are Christians, I was baptized, I made Confirmation, First Communion … I have my identity card all right. And now, go to sleep quietly, you are a Christian.’ But where is this power of the Spirit that carries us forward?”

The pope said Christians today need to “be faithful to the Spirit, to proclaim Jesus with our lives, through our witness and our words.”

“When we do this, the church becomes a mother church that produces children…. But when we do not, the church is not the mother, but the babysitter, that takes care of the baby – to put the baby to sleep. It is a church dormant. Let us reflect on our baptism, on the responsibility of our baptism.”

via John Thavis | Pope Francis on the risk of a ‘babysitter’ church.

August Queen of Heaver–Powerful Exorcism Prayer

 

H/T Barb at Suffering With Joy

A powerful exorcism prayer

Many years ago a spiritual director gave me a holy card with this prayer on the back written in French, and told me to say it every day. The prayer came about this way:

On the thirteenth of January, 1864, the Venerable Father Louis Cestac, founder of  the Congregation of the Servants of Mary, was given a vision of the demons of hell spread all over the earth doing indescribable damage, running riot everywhere. At the same time, the Blessed Virgin appeared to him and gave him this prayer, saying that the time had come to spread it all over the world, and that God wished it to be done. What interests me about the history of this prayer is that it predates the St. Michael prayer written as a result of a vision of Pope Leo XIII by approximately 40 years later, and that it clearly derives from Gen. 3:15.

When we are doing our best to live the Faith and to witness to Christ, we will be attacked. Hard. The work of the demons is unceasing and we experience it physically, mentally, and spiritually. Sometimes it seems like many things are conspiring to disturb our peace of mind and wear us out.  This is their invisible work bearing visible consequences.

Our loving Mama Mary, the one given us by Jesus at the foot of the Cross, the one who shared His passion most deeply, the one He desires us to love and venerate, wishes not one soul to be overcome by hell. We invoke our powerful and loving mother under the title of “August Queen of Heaven and Sovereign Mistress of Angels” to use the power given her by God to dispel demons.

Pope St. Pius X approved this prayer for indulgences. The power of the keys.

August Queen of Heaven

August Queen of Heaven, Sovereign Mistress of Angels, you who at the beginning received from God
the power and the mission to crush the head of Satan,
we beseech you humbly, send your holy legions so that,
on your orders and by your power, they will track down demons,
fight them everywhere, curb their audacity and plunge them into the abyss.

Who is like God?

Oh good and tender Mother,
you will always be our love and our hope.
Oh divine Mother, send the Holy Angels and Archangels to defend me
and to keep the cruel enemy far from me.

Holy Angels and Archangels defend us, protect us. Amen.

Good Friday of the Passion of Our Lord / DivineOffice.org

For an experience of the Liturgy of the Hours, the prayer of the Church, join in the praying of the hours for Good Friday at DivingOffice.org

Office of Readings for Friday of Holy Week

Standard Podcast [ 25:43 | 11.91 MB ] | Download

Good Friday of the Passion of Our Lord
“It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45while the sun’s light failed; and the curtain of the temple was torn in two. 46Then Jesus, crying with a loud voice, said, ‘Father, into thy hands I commit my spirit!’” (Lk 23:44-46).

As Jesus died on the cross, all laws failed. Roman laws had accused an innocent man, natural laws had ceased to exist, and the moral law inherent in man’s own heart had crucified our Savior. As the centurion stated in Luke 23:47, “Certainly this man was innocent!”

As we continue in our reflection through Holy Week, today we must come to accept that justice may not exist in our cause. Things may not seem fair. It’s as if we must hold our breath… progress suspended.

Today’s paradox is we know a Godly commitment leads to good. We recognize that God is present with us as we strive to do His will. We have hope that new life will come; but today, unfortunately, can feel like a place without justice. Today, only the law of love remains.

Seared into Her Soul

Seared into her soul,
She lived in the reality
Of the Christ.
She loved in the reality
Of the Anointed One,
The appointed One.

Seared into her soul,
She lived in the reality
Of the Crucifixion.
She suffered in the reality
Of the Crucified.

Seared into her soul,
Abandonment,
Alive for her Son,
She lived life now,
In His Dying,
In His Death.

Seared into her soul,
The life born purified
For this moment,
The moment of His glory.

Seared into her soul,
The birthing of His Body,
And from the Cross
Received His Church as Son.

Seared into her soul,
Moments for Eternity,
By His birth, the Father said,
"Into your hands I commit my Son."
The Virgin said, "Fiat mihi secundum verbum tuum"
The Son said, "Mother".

Seared into her soul,
The Mother said,"My Son"
With the Son in the Spirit,
"Into Your Hands I commit my spirit."
We rest in her "Amen."

©2013 Joann Nelander
All rights reserved

Reign of God

Jesus, in Whom all came to be,
Be praised and adored.

You Who spoke forth Light and Life,
Command me as Lord.

Holy God, All Mighty,
Answer with efficacious grace.

Speak in the depths of my being,
To bring forth a new creation.

May all men turn to You,
And Your Church give witness

.You Who are all worthy,
May Your reign be honored  in all the earth.

 

©2013 Joann Nelander

The Holy Father Revives an Ancient Tradition

God bless our Pope! The Holy Father revives an ancient tradition soon after his election to the See of Peter.

It seems that Pope Francis revived an ancient tradition at the end of the Conclave that elected him to the Papacy.

After accepting the Petrine Ministry, the Holy Father placed his old cardinal’s zucchetto on Archbishop Lorenzo Baldisseri’s head. Archbishop Baldisseri is the Secretary to the College of Cardinals, and therefore, by virtue of his office, served as Secretary to the Conclave. This act means that Archbishop Baldisseri will be formally created a cardinal at the next consistory.

Until recent times, it was common for a newly elected Pope to elevate the (non-cardinal) Secretary of the Conclave to the ranks of the cardinalate upon his own election to the Papacy. He would do this by giving the Secretary his own cardinal’s zucchetto, as he himself was given the white one reserved for the Pope.

The last Pope to do this was Blessed John XXIII, who, immediately after being elected to the See of Peter in 1958, gave his old red skullcap to the then Secretary of the Conclave, Alberto di Jorio. The tradition, until last week, seemed to have come to an end with the election of Paul VI in 1963.

According to a friend, some commentators had noticed that Archbishop Baldisseri was wearing a cardinal’s zucchetto when he appeared in public during Pope Francis’s greeting from the Loggia of St Peter’s on the night of his election. The story has since been confirmed by Vatican Radio’s Portuguese language news section.

Many congratulations to Archbishop Baldisseri! It is also good to note that Pope Francis decided to revive this beautiful and ancient custom.

God bless our Pope!

via A Reluctant Sinner: God bless our Pope! The Holy Father revives an ancient tradition soon after his election to the See of Peter.

Pope to Journalists I Love You So Much

<p><a href=’http://www.catholicnewsagency.com/news/pope-to-journalists-i-love-you-so-much-and-i-thank-you-for-everything/’>Pope to journalists: 'I love you so much and I thank you for everything' :: Catholic News Agency (CNA)</a>.</p>Vatican City, Mar 16, 2013 / 08:11 am (CNA/EWTN News).- Pope Francis told thousands of journalists today he loved them and thanked them for their recent work.

“I love you so much and I thank you for all that you have done,” Pope Francis told over 5,000 journalists today at Paul VI Hall in the Vatican.

“We aren’t called to communicate about ourselves, but on this trinity of truth, goodness and beauty,” he told the journalists at 11:00 a.m. local time.

The newly elected Pope from Argentina spoke to them and their families on the third day of his pontificate.

“Your work needs study, sensibility, experience like all other professions, but needs to also give special attention to truth, goodness and beauty,” said the Pope.

“That is why we are so close because the Church exists to communicate precisely this,” he stated.

He thanked the journalists for their “hard work” covering the days since Benedict XVI announced his resignation adding that it is not easy to communicate to “a vast and varied public.”

“Be sure that the Church reserves a big attention to your precious work,” said the 76-year-old Argentinian.

The pontiff told the professionals that Jesus is the center of the Church and not himself.

From the pastoral constitution on the Church in the modern world of the Second Vatican Council

From the pastoral constitution on the Church in the modern world of the Second Vatican Council

Man’s deeper questionings

The world of today reveals itself as at once powerful and weak, capable of achieving the best or the worst. There lies open before it the way to freedom or slavery, progress or regression, brotherhood or hatred. In addition, man is becoming aware that it is for himself to give the right direction to forces that he himself has awakened, forces that can be his master or his servant. He therefore puts questions to himself.

The tensions disturbing the world of today are in fact related to a more fundamental tension rooted in the human heart. In man himself many elements are in conflict with each other. On one side, he has experience of his many limitations as a creature. On the other, he knows that there is no limit to his aspirations, and that he is called to a higher kind of life.

Many things compete for his attention, but he is always compelled to make a choice among them. and to renounce some. What is more, in his weakness and sinfulness he often does what he does not want to do, and fails to do what he would like to do. In consequence, he suffers from a conflict within himself, and this in turn gives rise to so many great tensions in society.

Very many people, infected as they are with a materialistic way of life, cannot see this dramatic state of affairs in all its clarity, or at least are prevented from giving thought to it because of the unhappiness that they themselves experience.

Many think that they can find peace in the different philosophies that are proposed.

Some look for complete and genuine liberation for man from man’s efforts alone. They are convinced that the coming kingdom of man on earth will satisfy all the desires of his heart.

There are those who despair of finding any meaning in life: they commend the boldness of those who deny all significance to human existence in itself, and seek to impose a total meaning on it only from within themselves.

But in the face of the way the world is developing today, there is an ever increasing number of people who are asking the most fundamental questions or are seeing them with a keener awareness: What is man? What is the meaning of pain, of evil, of death, which still persist in spite of such great progress? What is the use of those successes, achieved at such a cost? What can man contribute to society, what can he expect from society? What will come after this life on earth?

The Church believes that Christ died and rose for all, and can give man light and strength through his Spirit to fulfill his highest calling; his is the only name under heaven in which men can be saved.

So too the Church believes that the center and goal of all human history is found in her Lord and Master.

The Church also affirms that underlying all changes there are many things that do not change; they have their ultimate foundation in Christ, who is the same yesterday, today and for ever.

Consolation of Eve

This painting is so consoling, I just have to share it again since Lent brings us closer to our Savior.  He comes to save Fallen Man, and with such a gentle hand.

“Virgin Mary Consoles Eve”


Crayon and pencil by Sr. Grace Remington, OCSO
Copyright 2005, Sisters of the Mississippi Abbey

Mother Eve, waiting long,
Your bones resting in the earth,
At Adam’s side,
From which you were taken,
Waiting, waiting for the Woman.

Sustained in weary life by a Promise.
Enduring the grave,
Counting the centuries,
Waiting for Good News.
The Virgin is with Child. Rejoice!

©2011 Joann Nelander All rights reserved

What about the Today, the Temple, Jesus and Ed Koch

On May 21,2012, in a speech, introducing Timothy Cardinal Dolan at the Manhattan Institute – Alexander Hamilton Award Dinner, Edward I. Koch said:

I was a congressman and then mayor when I first came to know Terence Cardinal Cooke.  Of the four cardinals I have known, he was the most beloved by the public.  He was a very gentle man and perceived early on as a saintly figure.  Indeed, Cardinal Cooke is currently being considered by the Vatican for sainthood, and I have given testimony in the Vatican’s extensive inquiry into such a designation.

Having much to do with our friendship, I recall when Cardinal Cooke opened a Fifth Avenue door at St. Patrick’s Cathedral that had been closed for 100 years.  He asked me to stand with him when he unlocked the entrance.  As the sunlight poured through the open door, he said, “Mayor Ed, this cathedral belongs to you. ”  (I could never get him to call me Ed.  When he said “Mayor Ed,” I could hear the neighing of horses, there being a very popular television show at the time featuring a talking horse called “Mr. Ed,”) but at that moment, I did indeed feel as though the cathedral belonged to the cardinal and me.

Ed Koch may have felt as though the cathedral belonged to the cardinal and him, but today marks the day the Lord of that cathedral and all others, arrived on the scene and was recognized by waiting, holy hearts. May God bless the soul and eternity of Mayor Ed, the Cardinal, NYC, the city of my birth, and the world.

Feast of the Presentation of the Lord

“And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), and thoughts out of many hearts may be revealed’” (Luke 2:33-35).[1]

The feast marks the day Jesus was carried in the arms of His mother, to be presented according to the Law of the Old Covenant into the Temple.  Sarah Ciotti writes:

It celebrates the holy convergence of Jesus the Messiah with His people who faithfully waited for His coming. Traditionally, the feast is celebrated with the greatest of joys and thanksgivings. Forty days after the solemnity of Christmas, Mary and Joseph consecrated Jesus in the Temple of Jerusalem, showing their obedience to God and fulfilling the Mosaic Law. Simeon, a just and devout man, utters a prophecy that Jesus will be the light of the Gentiles and the glory of Israel. Anna thanks God for the child and talks about him to all who looked to God for the deliverance of Jerusalem. Amid their joy looms the shadow of the cross, the opposition Jesus will face and the sword of suffering Mary, too, will experience. [2]

 

Tough As Nails – Open Letter to God

We are willing to discard the person for the part.

“We’ve made great strides”,  “…a long way, Baby.”

You and Your creation shall serve us.

Yes, that is our “Way”.

It makes perfect sense to us.

After all, You are invisible,

As invisible as a child within the womb,

That is, until the flesh is torn away.

We have the technology.

See, no cringing here. “Just do it!”

We’re tough as nails.

You are familiar with nails?

Yes, tough as nails.

In this world you have to be!

Hello.  Knock, knock.  Are You there?

…. See, He doesn’t care.

You hold Your anger, so we say,

“Where is this God of yours?”.

Our world crumbles,

Chaos all around.

Evidence of Your absence or Your ire?

It doesn’t matter.

You are the Past. We are Now!

If I pull Your beard, will You awaken.

Are You like us?

Will You take a poll

Or turn Your blind eyes?

In Your retirement or death,

We’ve found our voice. We’ve found our fist!

Not to worry. We’ve come a long way.

Crowned ourselves God!

©2010 Joann Nelander

Take My Hand

 

Take my hand , my Jesus.
Here I am, Your child,
Too small to stand on my own,
Yet welcome before Your throne.

It is, You, My Cause,
Who sets me upright,
Through and through,
To be like unto You.

All my life called,
And marked by Love Divine,
Under Your Shadow, sun shining above,
One command only, Love!

Who can love without You?
This, too, You supply.
You spend Your Life’s Blood
To draw me from mire and mud.

All from Adam
In human chain,
Hold hands to be set free,
Man from Sin in loving Thee.

Copyright 2013 Joann Nelander

A Prayer in Adoration


Pope Benedict XVI celebrates the Eucharist, a ...

Here I am Lord,
Sitting, kneeling,
Prostrate in spirit
Before You, adoring.
Who You are in Your glory
Lies hidden under the appearance
Of this Holy Bread before me.

You have revealed to Your Church
The wonder, and magnificence
Of Your living Presence.
With Mother Church,
I extol Your beauty.
Truths come to mind
And I give assent.

I am married to You,
O Holy Bridegroom.
In the fullness of time,
I will embrace You
With a glorified vision and body,
But, for now, I reach with heart
And mind’s eye to catch a glimpse
Of this splendid Truth
Hidden as it is
‘Neath Bread and Wine
And broken Body on a Cross.

Favor me with an increase
Of love and desire,

Until my longing tears free
From all that holds me captive still.
I know my blindness,
And have seen my foolishness.
In my poverty and need,
I seek refuge here
Before Your eyes.

Your Truth,
Your splendid Truth, be mine!
These are such glorious Truths,
I can not comprehend them
In their reality and breath.
I can only glimpse them,
And cry out in hope and faith.

My adorable Lord,
Looking upon me now as always,
Gather to Yourself,
The groans and sighs of Spirit born,
Unto Your memories,
As so many Communions
And resurrections of spirit,
As chains of Love in Time,
But always,
Only One Adorable Lord.

©2010 Joann Nelander

Advent Patient Preparation

I wait:
For peace on Earth,
I must know it first
Within my soul.

Come to me,
Passing through locked doors,
As Christ’s Mass,
Anticipates Easter grace,
For the Christmas gift
Of Incarnation,
Is key and remedy.

Make passage
Into my soul.
For gathered
With your Church,
I wait.

You Are a New Creation

You are a new creation.

You hear the words,
Even delight at them.
Smiling and free
You run off to play,
Tucking the Words away.

Think to steal a day.
Take out the Words.
Turn them in your heart.
With fingers of prayer,
Feel their frame,
Touch them again.

The Words do not come alone.
He Who spoke them
Descends into your heart,
Repeats His refrain,
Speaks Love again.

You are a new creation.

Each time the Words are spoken,
The creature takes on a glow,
Exists in Time
Holiness accentuated,
Grace effectuated.

Pondered and plumbed,
Their depths revealed,
An anchor of Truth
Makes them the bedrock
Of your being.
With Love’s true eyes
All is new for the seeing.

You are a New Creation.

Election Prayer–Urgent!

Lord Jesus Christ, You told us to give to Caesar what belongs to Caesar, and to God what belongs to God. Enlighten the minds of our people [in] America. May we choose a President of the United States, and other government officials, according to Your Divine Will. Give our citizens the courage to choose leaders of our nation who respect the sanctity of unborn human life, the sanctity of marriage, the sanctity of marital relations, the sanctity of the family, and the sanctity of the aging. Grant us the wisdom to give You, what belongs to You, our God. If we do this, as a nation, we are confident You will give us an abundance of Your blessings through our elected leaders. Amen.

Composed by Father John Anthony Hardon, S.J.
Imprimatur: +Rene H. Gracida, Bishop of Corpus Christi, July 7, 1992
Published by Eternal Life in 1992

Clearing Confusion on Who Speaks for the Church | Suffering With Joy

Keep Calm and Catholic On

Clearing Confusion on Who Speaks for the Church | Suffering With Joy

A Catholic who dissents from Church teaching cannot speak with the authority of the Church no matter how famous or important in this temporal life he is. Dissent from Church teaching is heresy. A person can dissent in both word and act.
Canon 751: “Heresy is the obstinate denial or obstinate doubt after the reception of baptism of some truth which is to be believed by divine and Catholic faith; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.”

Concerning the issue of abortion, abortifacients, and procuring of or facilitating access to them, Catholics of any occupation automatically excommunicate themselves (latae sententiae) if they are party to it.  No decree from any bishop is necessary.  It is a fact.

Can. 1398 A person who actually procures an abortion incurs a latae sententiae excommunication.

Can. 1329 §2 In the case of a latae sententiae penalty attached to an offense, accomplices, even though not mentioned in the law or precept, incur the same penalty if, without their assistance, the crime would not have been committed, and if the penalty is of such a nature as to be able to affect them; otherwise, they can be punished with ferendae sententiae [imposed by a Church authority] penalties.
An excommunicated Catholic is NOT in good standing, regardless of whether his or her bishop has issued a formal decree of excommunication.  A heretical Catholic is also not in good standing whether or not his or her errors have been pointed out by the bishop and their dissent is public.

Public figures

People like Kathleen Sebelius and Nancy Pelosi have been told by their bishops not to present themselves to receive Holy Communion.  No official decree of excommunication has been necessary because they have already excommunicated themselves under canons 1329 and 1398.  Their words and actions indicate that they are also heretics as defined by canon 751.

All other Catholic public figures that espouse the same views are in the same boat.  None of them can speak with any authority concerning Church teaching because they have departed from the Magisterium. Merely calling themselves Catholic does not mean they are in good standing, no matter how the media may pander to them as representatives of Church beliefs.

A Catholic who dissents from Church teaching cannot speak with the authority of the Church no matter how famous or important in this temporal life he is. Dissent from Church teaching is heresy. A person can dissent in both word and act.

Canon 751: “Heresy is the obstinate denial or obstinate doubt after the reception of baptism of some truth which is to be believed by divine and Catholic faith; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.”

Concerning the issue of abortion, abortifacients, and procuring of or facilitating access to them, Catholics of any occupation automatically excommunicate themselves (latae sententiae) if they are party to it.  No decree from any bishop is necessary.  It is a fact.

Can. 1398 A person who actually procures an abortion incurs a latae sententiae excommunication.

Can. 1329 §2 In the case of a latae sententiae penalty attached to an offense, accomplices, even though not mentioned in the law or precept, incur the same penalty if, without their assistance, the crime would not have been committed, and if the penalty is of such a nature as to be able to affect them; otherwise, they can be punished with ferendae sententiae [imposed by a Church authority] penalties.

An excommunicated Catholic is NOT in good standing, regardless of whether his or her bishop has issued a formal decree of excommunication.  A heretical Catholic is also not in good standing whether or not his or her errors have been pointed out by the bishop and their dissent is public.

The Performance of Ministry – St. Gregory the Great – Pope

From a homily on the Gospels by Saint Gregory the Great, pope

The performance of our ministry

Let us listen to what the Lord says as he sends the preachers forth: The harvest is great but the laborers are few. Pray therefore the Lord of the harvest to send laborers into his harvest. We can speak only with a heavy heart of so few laborers for such a great harvest, for although there are many to hear the good news there are only a few to preach it. Look about you and see how full the world is of priests, yet in God’s harvest a laborer is rarely to be found; for although we have accepted the priestly office, we do not fulfill its demands.

Beloved brothers, consider what has been said: Pray the Lord of the harvest to send laborers into his harvest. Pray for us so that we may have the strength to work on your behalf, that our tongue may not grow weary of exhortation, and that after we have accepted the office of preaching, our silence may not condemn us before the just judge. For frequently the preacher’s tongue is bound fast on account of his own wickedness; while on the other hand it sometimes happens that because of the people’s sins, the word of preaching is withdrawn from those who preside over the assembly. With reference to the former situation, the psalmist says: But God asks the sinner: Why do you recite my commandments? And with reference to the latter, the Lord tells Ezekiel: I will make your tongue cleave to the roof of your mouth, so that you shall be dumb and unable to reprove them, for they are a rebellious house. He clearly means this: the word of preaching will be taken away from you because as long as this people irritates me by their deeds, they are unworthy to hear the exhortation of truth. It is not easy to know for whose sinfulness the preacher’s word is withheld, but it is indisputable that the shepherd’s silence while often injurious to himself will always harm his flock.

There is something else about the life of the shepherds, dearest brothers, which discourages me greatly. But lest what I claim should seem unjust to anyone, I will accuse myself of the very same thing, although I fall into it unwillingly—compelled by the urgency of these barbarous times. I speak of our absorption in external affairs; we accept the duties of office, but by our actions we show that we are attentive to other things. We abandon the ministry of preaching and, in my opinion, are called bishops to our detriment, for we retain the honorable office but fail to practice the virtues proper to it. Those who have been entrusted to us abandon God, and we are silent. They fall into sin, and we do not extend a hand of rebuke.

But how can we who neglect ourselves be able to correct someone else? We are wrapped up in worldly concerns, and the more we devote ourselves to external things, the more insensitive we become in spirit.

For this reason the Church rightfully says about her own feeble members: They made me a keeper of the vineyards, but my own vineyard I have not kept. We are set to guard the vineyards but do not guard our own, for we get involved in irrelevant pursuits and neglect the performance of our ministry.

Wisdom of the Church

From a sermon by Saint Augustine, bishop

He who perseveres to the end will be saved

Whenever we suffer some affliction, we should regard it both as a punishment and as a correction. Our holy Scriptures themselves do not promise us peace, security and rest. On the contrary, the Gospel makes no secret of the troubles and temptations that await us, but it also says that he who perseveres to the end will be saved. What good has there ever been in this life since the time when the first man received the just sentence of death and the curse from which Christ our Lord has delivered us?

So we must not grumble, my brothers, for as the Apostle says: Some of them murmured and were destroyed by serpents. Is there any affliction now endured by mankind that was not endured by our fathers before us? What sufferings of ours even bear comparison with what we know of their sufferings? And yet you hear people complaining about this present day and age because things were so much better in former times. I wonder what would happen if they could be taken back to the days of their ancestors–would we not still hear them complaining? You may think past ages were good, but it is only because you are not living in them.

It amazes me that you who have now been freed from the curse, who have believed in the son of God, who have been instructed in the holy Scriptures–that you can think the days of Adam were good. And your ancestors bore the curse of Adam, of that Adam to whom the words were addressed: With sweat on your brow you shall eat your bread; you shall till the earth from which you were taken, and it will yield you thorns and thistles. This is what he deserved and what he had to suffer; this is the punishment meted out to him by the just judgment of God. How then can you think that past ages were better than your own? From the time of that first Adam to the time of his descendants today, man’s lot has been labor and sweat, thorns and thistles. Have we forgotten the flood and the calamitous times of famine and war whose history has been recorded precisely in order to keep us from complaining to God on account of our own times? Just think what those past ages were like! Is there one of us who does not shudder to hear or read of them? Far from justifying complaints about our own time, they teach us how much we have to be thankful for.

St. Anthony of the Desert – Feast Day

St. Athanasius, depicted with a book, an icono...

Image via Wikipedia

From the Life of Saint Anthony by Saint Athanasius, bishop
Saint Anthony receives his vocation

When Anthony was about eighteen or twenty years old, his parents died, leaving him with an only sister. He cared for her as she was very young, and also looked after their home.

Not six months after his parents’ death, as he was on his way to church for his usual visit, he began to think of how the apostles had left everything and followed the Savior, and also of those mentioned in the book of Acts who had sold their possessions and brought the apostles the money for distribution to the needy. He reflected too on the great hope stored up in heaven for such as these. This was all in his mind when, entering the church just as the Gospel was being read, he heard the Lord’s words to the rich man: If you want to be perfect, go and sell all you have and give the money to the poor—you will have riches in heaven. Then come and follow me.

It seemed to Anthony that it was God who had brought the saints to his mind and that the words of the Gospel had been spoken directly to him. Immediately he left the church and gave away to the villagers all the property he had inherited, about 200 acres of very beautiful and fertile land, so that it would cause no distraction to his sister and himself. He sold all his other possessions as well, giving to the poor the considerable sum of money he collected. However, to care for his sister he retained a few things.

The next time he went to church he heard the Lord say in the Gospel: Do not be anxious about tomorrow. Without a moment’s hesitation he went out and gave the poor all that he had left. He placed his sister in the care of some well-known and trustworthy virgins and arranged for her to be brought up in the convent. Then he gave himself up to the ascetic life, not far from his own home. He kept a careful watch over himself and practiced great austerity. He did manual work because he had heard the words: If anyone will not work, do not let him eat. He spent some of his earnings on bread and the rest he gave to the poor.

Having learned that we should always be praying, even when we are by ourselves, he prayed without ceasing. Indeed, he was so attentive when Scripture was read that nothing escaped him and because he retained all he heard, his memory served him in place of books.

Seeing the kind of life he lived, the villagers and all the good men he knew called him the friend of God, and they loved him as both son and brother.

I’m Spiritual, Not Religious

“I’m spiritual, not religious.”

I’ve heard this so often from  the most sincere people.  They seem to wear it as a badge for having accomplished some sort of rite of passage.

What is your translation for:

“I’m spiritual, not religious.”

Here’s mine:

“I want the comforts of Christianity, without the challenges.”

Becoming like Jesus Christ – a challenge that lasts a lifetime, it certainly takes committment and direction from something more substantive than one’s gut. Reflecting further:  Christ without a Body, why bother with the Cross.

I agree Church is work, and messy at times, just like a family, but Jesus thought we were up to this challenge with a little help from the Others in His Family, the Father and the Holy Spirit.  Actually, Christians get two Mothers, Mary and the Church.  The Church isn’t optional.  It is the Body of Christ.

The Church Upon the Cross

Peter Paul Rubens/artbible

Upon the cross,

Your blood flowed

from Crown to Foot,

in streams upon Your Body,

so that there was not one space

that was not touched by Your Blood.

Your Body, the Church,

covered in Your Blood;

saved throughout Time

and for all Time

unto Eternity,

covered by Your Blood.

by Joann Nelander

The Living Church is the Body of Christ

Wolframs-Eschenbach. Church of our Lady: Altar...

Image via Wikipedia

A sermon of the second century

The living church is the body of Christ

My name is constantly blasphemed by unbelievers, says the Lord. Woe to the man who causes my name to be blasphemed. Why is the Lord’s name blasphemed? Because we say one thing and do another. When they hear the words of God on our lips, unbelievers are amazed at their beauty and power, but when they see that those words have no effect in our lives, their admiration turns to scorn, and they dismiss such words as myths and fairy tales.
They listen, for example, when we tell them that God has said: It is no credit to you if you love those who love you, but only if you love your enemies, and those who hate you. They are full of admiration at such extraordinary virtue, but when they observe that we not only fail to love people who hate us, but even those who love us, they laugh us to scorn, and the Name is blasphemed.
Therefore, brothers, if we do the will of God the Father, we shall be members of the first spiritual Church that was created before the sun and the moon; but if we fail to do the will of the Lord, we shall be among those to whom it is said in Scripture: My house has been made into a robbers’ den. We must choose then, if we want to be saved, to be members of the Church of life.
You surely cannot be ignorant of the fact that the living Church is the body of Christ; for Scripture says: God made man male and female. Now the male signifies Christ, and the female signifies the Church, which, according to both the Old and New Testament, is no recent creation, but has existed from the beginning. At first the Church was purely spiritual, even as our Jesus was spiritual, but it appeared in the last days to save us.
For the spiritual Church was made manifest in the body of Christ, in order to show us that if we uphold its honour in the outward, visible form, and do not defile it, we shall, through the Holy Spirit, be made its members in the true, spiritual sense. For the body of the Church is a copy of the Spirit, and no one who defaces the copy can have any part in what the copy represents. In other words, brothers, you must preserve the honour of the body in order to share in the Spirit. For if we say that the body is the Church and the Spirit is Christ, it follows that anyone who dishonours his body, dishonours the Church. Such a man will have no part in the Spirit, which is Christ. But if the Holy Spirit is joined to it, this body can receive an immortal life that is wonderful beyond words, for the blessings that God has made ready for his chosen ones surpass all human powers of description.

For Fear Apart

Why apart? From the in-gathering, all embracing Mother Church you flee, to remain apart all the while, calling and yearning for your God.  You flee and I run after you, pursuing you at every turn, and twist and fall. I reach and you pull your hand away.  Why not stay?  My Body yearns for you. My members long to know you.

I wait upon your prayers with angels ready to dispatch.
O, Pardoned Soul, you seek your God in myriad ways, I am here, wedded to My Bride, always at her side. promised never to depart. You hold yourself apart.

You’ve built a chapel in your heart for others that play God,
I call and draw you by Love within the chapel of your heart.
You sigh as I tug at heart strings tight and taunt.  You resist Me for fear they’ll break. I woo, I’m told to wait.  You say you are not ready for Love’s music.

“Measure me Your Love,” you say.  “Give comfort, strength and sure supply, but do not on my ‘Yes’ rely.”

Perhaps the Bride, the Church, who bears My Word forth unto all centuries, has words you n’er obey, in dread fear of the “ought” you can not bear. You will your will be done on earth and choose to judge all heaven.   You want only love’s first glance, the sweet embrace and kiss upon the cheek, nothing too dear, nothing too deep.  It seems a bitter end, to lose yourself in giving all, O Measured One.

You know Love comes with a Cross, a Cross you fear to carry. You choose to stay apart and skirt the Cross. Alas, the world without has crosses, too.  They may come disguised in promised delight, but soon you’ll drag that empty dream uphill.  How long one longs and labors longingly and all alone beneath the weight of vanities profane,  I do not say. I only await a cry, a plea, glance of recognition.  When our eyes meet, then our hearts meet;  at long last your leap into the arms of One Who grasps you in your fall.

Be mine as Church joined to Husband.  At last the Lord of All can leap the walls you’ve built about yourself to know you now within His Sacred Heart, bearing your cross in His,making all things new and all your burdens light. Count now as joy life without measure.

Fear not my Church.   She is My Spouse, My very Body; I ,the Head.
I woo and wait,  now, as Groom upon the altar.  You must give yourself away.

 

by Joann Nelander

Mother Angelica & Deacon Bill Steltemier Receive Papal Honor

The best validation EWTN could hope for this side of Heaven!

H/T  Whispers in the Loggia:

Arguably the most significant force in shaping today’s American Catholic landscape, the celebrated, controversial foundress of Catholic media’s most prominent outlet was honored by Rome over the weekend as Bishop Robert Baker of Birmingham conferred the Pro Ecclesia et Pontifice Cross on Mother Angelica and her longtime top aide in overseeing the Eternal Word Television Network (EWTN), Deacon Bill Steltemier . Awarded by Pope Benedict, the gong comes at the close of a decade, by turns tumultuous and triumphant, that began with 1999′s dedication of a majestic new monastery for Mother’s growing fold of cloistered Poor Clares and an apostolic visitation of the Alabama-based enterprise which led the feisty, fearless Franciscan to place her garage-born apostolate under lay oversight. Along the way, the network’s third decade saw its impact on the US church’s life and practice became ever more sizable, touching everything from priestly and religious vocations and parish liturgies to the influence of its roster of “stars” on the nation’s Catholic orbit — a clout which rivals, if not bests, all but a handful of the Stateside hierarchy — and, to top it all, the success of her authoritative 2005 biography, written by EWTN news director Raymond Arroyo, which cracked the New York Times best-seller list and was quickly followed-up by a sequel of Angelica’s words of wisdom. Now 86 and mostly confined to bed following a 2001 stroke, the unlikeliest of media moguls couldn’t attend the St Francis’ Day Vespers at which the award for her faithful and distinguished service “to the church and the pontiff” was presented. Instituted in 1889 by Pope Leo XIII, the Pro Ecclesia is the Vatican’s highest honor for religious men and women and permanent deacons. Though layfolk who’ve rendered exemplary devotion to church and community may also receive the bronze Cross suspended from a gold and white ribbon, the higher accolade of papal knighthood is reserved to the laity alone.