The Easter Praise of Christ

H/T Divineoffice.org

From an Easter homily by Melito of Sardis, bishop
The Easter praise of Christ

We should understand, beloved, that the paschal mystery is at once old and new, transitory and eternal, corruptible and incorruptible, mortal and immortal. In terms of the Law it is old, in terms of the Word it is new. In its figure it is passing, in its grace it is eternal. It is corruptible in the sacrifice of the lamb, incorruptible in the eternal life of the Lord. It is mortal in his burial in the earth, immortal in his resurrection from the dead.

The Law indeed is old, but the Word is new. The type is transitory, but grace is eternal. The lamb was corruptible, but the Lord is incorruptible. He was slain as a lamb; he rose again as God. He was led like a sheep to the slaughter, yet he was not a sheep. He was silent as a lamb, yet he was not a lamb. The type has passed away; the reality has come. The lamb gives place to God, the sheep gives place to a man, and the man is Christ, who fills the whole of creation. The sacrifice of the lamb, the celebration of the Passover, and the prescriptions of the Law have been fulfilled in Jesus Christ. Under the old Law, and still more under the new dispensation, everything pointed toward him.

Both the Law and the Word came forth from Zion and Jerusalem, but now the Law has given place to the Word, the old to the new. The commandment has become grace, the type a reality. The lamb has become a Son, the sheep a man, and man, God.

The Lord, though he was God, became man. He suffered for the sake of those who suffer, he was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave; but he rose from the dead, and cried aloud: Who will contend with me? Let him confront me. I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against me? I, he said, am the Christ; I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one, and taken men up to the heights of heaven: I am the Christ.

Come, then, all you nations of men, receive forgiveness for the sins that defile you. I am your forgiveness. I am the Passover that brings salvation. I am the lamb who was immolated for you. I am your ransom, your life, your resurrection, your light, I am your salvation and your king. I will bring you to the heights of heaven. With my own right hand I will raise you up, and I will show you the eternal Father.

Holy Saturday–Prayers

John Paul II visits Turin Cathedral during 2000 exhibition

Holy Saturday Prayer to Be Joined with Christ in Death
O Lord, Your sorrowing Mother stood by Your Cross; help us in our sorrows to share Your sufferings. Like the seed buried in the ground, You have produced the harvest of eternal life for us; make us always dead to sin and alive to God. Shepard of all, in death you remained hidden from the world; teach us to love our hidden spiritual life with You and the Father. In Your role as the new Adam, You went down among the dead to release all the just there since the beginning; grant that all who are dead in sin may hear Your voice and rise to new life. Son of the living God, You have allowed us through baptism to be buried with You; grant that we may also rise with You in baptism and walk in newness of life.

Holy Saturday Prayer

All-powerful and ever-living God, your only Son went down among the dead and rose again in glory. In your goodness raise up your faithful people, buried with him in baptism, to be one with him in the eternal life of heaven, where he lives and reigns with you and the Holy Spirit, one God, forever and ever.

A Prayer for Holy Saturday
O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Whispers in the Loggia: “This Is How God Is” – At First Audience, Francis “Steps Outside”

Whispers in the Loggia: “This Is How God Is” At First Audience, Francis “Steps Outside”

Continuing the weekly tradition of his predecessors, this morning saw Pope Francis’ first turn at the General Audience, his focus on Holy Week.

Speaking only in Italian, the new pontiff made it a point to note his intent to resume the topic begun by Benedict XVI in his Wednesday talks “after Easter.”

For now, though – just two weeks since his election – today’s appearance launches Francis into the intense cycle of Holy Week’s climactic days.

While Papa Bergoglio will celebrate and preach at the Chrism Mass in St Peter’s tomorrow morning, the widely-noted Evening Mass in Rome’s youth prison will be a private affair closed to press (even if photos might still emerge). By tradition, the pontiff doesn’t give the homily at the Good Friday liturgy in St Peter’s, but will likely offer closing remarks during the nighttime Via Crucis at the Colosseum.

In the Triduum’s home stretch, Francis will preside and preach the Easter Vigil in the Vatican basilica on Saturday night, and give his Urbi et Orbi message following the morning Mass in lieu of a liturgical sermon.

As future plans go, meanwhile, this morning the Vatican announced that the 266th bishop of Rome – the title by which Francis has most often defined himself – will formally take possession of his cathedral, St John Lateran, at an evening Mass on April 7th, the Second Sunday of Easter.

(Note: As seen above today, Francis has kept to employing his personal silver ring in everyday use, wearing the Fisherman’s Ring with which he was invested solelyfor major liturgies.)

 

Wednesday of Holy Week / DivineOffice.org

<a href="http://divineoffice.org">Wednesday of Holy Week</a>

“And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheek to those who plucked my beard; My face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced (Isaiah 50:5-7).”
Today we continue our focus on Holy Week and our meditations on the four Servant songs in Isaiah. Monday we heard Yahweh announce a chosen Servant, to bring sight and justice to the nations. Tuesday we read about the Savior’s mission to bring salvation to the very ends of the earth. Today’s Servant song shows the agony present in the task. Foreshadowing the Passion, we see a Servant who is suffering and insulted. Despite adversaries and darkness, the Servant remains steadfast. These three texts prepare us for death and the Cross. In the midst of these foreboding premonitions, we are reminded, though, that the Servant is not disgraced and God is ever-present, one with the mission.

In a recent homily Pope Francis echoed this divine mystery: “Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with hisWednesday of Holy Week
“And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheek to those who plucked my beard; My face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced (Isaiah 50:5-7).”

Today we continue our focus on Holy Week and our meditations on the four Servant songs in Isaiah. Monday we heard Yahweh announce a chosen Servant, to bring sight and justice to the nations. Tuesday we read about the Savior’s mission to bring salvation to the very ends of the earth. Today’s Servant song shows the agony present in the task. Foreshadowing the Passion, we see a Servant who is suffering and insulted. Despite adversaries and darkness, the Servant remains steadfast. These three texts prepare us for death and the Cross. In the midst of these foreboding premonitions, we are reminded, though, that the Servant is not disgraced and God is ever-present, one with the mission.

In a recent homily Pope Francis echoed this divine mystery: “Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the Cross. Christ’s Cross embraced with love never leads to sadness, but to joy, to the joy of having been saved…” 

How to Fold a Palm Cross

Thirsty For You- In Response to Pope Francis’ Exhortation

Jesus,
Everyday, everyday, everyday,
Fall upon my tongue
As dew upon the obedient grass,
Which yields to Your Wind,
To be proclaimed anew.

Holy One,
Forever, forever, forever,
Go forth from my mouth,
As spring rains
To water the parched earth,
Thirsty for You.

New Pope by Easter?

It is being said that a Conclave will be held in mid-March.  Living in interesting times is indeed a challenge.  Are we up to it? Jesus Christ would say, as He does always: "And behold, I am with you always, until the end of the age.” (Matthew 28:20) Yes, we are up to any challenge in Christ Jesus, and He hasn’t and will never resign.  He is alive and well and reigning at the right hand of the Father and present in the power of His Holy Spirit with us now and forever.

And the People of God say, "AMEN"

Perhaps, Easter will see us welcoming a new pope to the Chair of Peter. If we are called to wait longer, our great strength is our faith  We will wait in hope and great expectation during the Easter season as Christ reigns now and forever.

Let Us Pray. -
O God!
our refuge and our strength,
look down with favor on Thy people who cry to Thee;
and through the intercession of the glorious
and Immaculate Virgin Mary,
Mother of God,
of Saint Joseph her Spouse,
of Thy blessed Apostles Peter and Paul,
and of all the Saints,
in mercy and goodness 
hear our prayers for the conversion of sinners,
and for the liberty and exaltation 
of our holy Mother the Church.
Through the same Christ our Lord.

Amen.

Holy Michael Archangel,
defend us in the hour of conflict;
be our safeguard against the wickedness
and snares of the devil. -
May God restrain him,
we humbly pray;
and do thou,
O Prince of the heavenly host,
by the power of God thrust Satan down to hell,
and with him the other wicked spirits,
who wander through the world for the ruin of souls.

Amen.

Sweet Cause

The world of men is full of accusers,
Innocent as doves in their own eyes.
Only the sinner finds a place at Your table,
Garbed, no longer in rotting rags,
But in wedding dress and festive best.

The lowly come
And are welcomed.
Choosing a place at Your feet
You invite "Come up higher".
At Your breast the disciple rests.

Hearts make merry,
While the wine of wisdom
Turns sorrow into joy,
Allowing the cross no less,
Sweet cause of happiness.

By Joann Nelander copyright 2013

Advent Patient Preparation

I wait:
For peace on Earth,
I must know it first
Within my soul.

Come to me,
Passing through locked doors,
As Christ’s Mass,
Anticipates Easter grace,
For the Christmas gift
Of Incarnation,
Is key and remedy.

Make passage
Into my soul.
For gathered
With your Church,
I wait.

Stir into Flame

Fire once flame

Enkindled by the Spirit,

Smolder.

Embers still aglow,

Await a new Wind,

And a prayer,

Sent on the breath

Of the will,

Catalyst and fuel.

 

O Spirit blaze again

To the heavens,

Sending heat and light

To ignite those cold,

World-weary and, now, ready.

 

Then will the sparks fly

And the earth shake.

Lord Jesus, send forth Your Spirit,

We are athirst and longing.

 

©2012 Joann Nelander

New Song

Love and praise hold hands.
Happy hearts rejoice.
Song rises from the multitude,
As lives lived in faith believing.

The Just sing with their being,
Resplendent and resounding love.
Praise embodied in saintly flesh.

New song, New Day,
New creation,
In harmony with Heaven
A symphony of faithful, forgiven witness.

Alleluia.

Copyright 2012 Joann Nelander
All rights reserved

Living Now

I live,
Because You died,
Not in guilt,
But in the freedom of Love.

Choices are arrayed before me,
Multiplied by the days of my Life.
With the breaking
Of each New Day,
I rise forever
To choose You,

With the breaking
Of the Bread,
With the Lifting Up,
With the Cross
Before my eyes,
I am a witness
Of the Resurrected One.

You, Christ, upon the altar,
You, Christ, living anew
In me,
Walk the Earth again
Leaving now my footsteps.

©2012 Joann Nelander

On My Father’s Side – Video

Sunday Snippets — A Catholic Carnival

Divine Mercy via Wikipedia

Divine Mercy Sunday!

It’s time once again to join the Catholic bloggers atSunday Snippets  – A Catholic Carnival, hosted by RAnn of This, That and the Other Thing fame. Read, enjoy and join the fun by sharing your posts, RAnn shows you the ropes here.

Here are my snippets :

Sprung from the Tomb

Flower of God

The Grace

Awakening

Feel Their Pain – Caring for the Unborn

Sprung from the Tomb

I have known the healing of God.
Christ is alive!
We are the extension of Christ
Beyond His Death,
Christ to the world, Immanuel.

The days after the Resurrection,
The Church was living
That which they would one day write – Good News!
The nascent Church would tell the story
Throughout the centuries.
No myth – reality!
Sinking in, and living again
In the people called by His name.

In some-the truth of the Truth of the Resurrection
Would take hold more slowly-
Like those visited over the course of the 50 days
Between the Resurrection and the commission
To go out to all the world and tell.

In some- the truth of the Truth of the Resurrection
Would seize them, immediately,
Like the Magdalene.
Jesus said no more than, “Mary.”
Has He called your name?

The Spirit was given by Jesus,
Not as an afterthought or a symbol,
But, as a necessity, God with us!

The Church would not be led by whim
Or compromise with the world,
But by God. the Spirit,
Remaining with it throughout Time,
Equipping it for Eternity, one day at a time.

What matter can survive Time and dissolution?
Only that, which is raised from the dead.
“All creation waits on tip toe,
For the revelation of the sons of God.”

We are made for eternity,
Though formed in time.
Only in Christ is matter made Eternal,
Though changed by the Divine,
To take the leap into the holy,
The wholly healed, and resurrected,
Conquering death in one All Holy Name.

This is Easter, the Day God has made,
And Christ is this New Day,
The Dayspring of God,
Sprung forth from the Tomb,
Setting captives free,
A new beginning for Adam and Eve.

©2011 Joann Nelander   All rights reserved

A Quote to Tuck Away

..”that we may love you our God become man with all our hearts
by faith here on earth and face-to-face in that eternal Easter Sunday for which we were made.” Fr. John Hardon, SJ

No Stopping Abortion Without the Eucharist

Conclusion of a conference presented by Fr. John Hardon, SJ -  “No Stopping Abortion Without the Eucharist”

We began this conference with a title: There is No Stopping Abortion Without the Eucharist. We conclude where we began. There is no stopping abortion except through the devoted faith of professed Catholics who are apostles of the Blessed Sacrament. Our frequency of assisting at mass, our devotion in attending mass, our frequency and fervor in receiving Holy Communion and on being completely detached from everything that could weaken our love for God.

Let me be as clear as I can. We receive as much grace from Holy Communion as our will are detached from everything, everything, everything in this world. That is why I have said so often, suffering is such a treasure. Such a blessing from God. Because through suffering God weans our wills from the creatures in our lives. Our devotion to the Blessed Sacrament through Eucharistic Adoration (but hear it) and Eucharistic petition. All of these are divinely provided means of not just stopping abortion, we shall be cultivating a respect for human life such as the world has never known. Ours is the most murderous century in human history.

As believing lovers of the Holy Eucharist we are to make the next century the most self-giving and self-sacrificing century since Jesus offered His first Mass. Which is as we know began at the Last Supper on Holy Thursday night and ended on Calvary on the first Good Friday.

Lord Jesus Christ really present in the Holy Eucharist
You want to convert the millions who are behind the worldwide homicide in our day.
You want to convert these murderers. You want to use us as the channels of your grace.
Give us dear Jesus, a deep, deep faith in your Real Presence and a total detachment to
everything in this world so that we may love you our God become man with all our hearts
by faith here on earth and face-to-face in that eternal Easter Sunday for which we were made.

Hail Mary full of grace the Lord is with thee,
Blessed art thou among women and blessed is the fruit of thy womb Jesus.
Holy Mary Mother of God, pray for us sinners now and at the hour of our death. Amen
Mary Mother of God – Pray for us.
In the name of the Father and of the Son and of the Holy Spirit. Amen.

The Spiritual Passover

From an ancient Easter homily by Pseudo-Chrysostom

The spiritual Passover

The Passover we celebrate brings salvation to the whole human race beginning with the first man, who together with all the others is saved and given life.

In an imperfect and transitory way, the types and images of the past prefigured the perfect and eternal reality which has now been revealed. The presence of what is represented makes the symbol obsolete: when the king appears in person no one pays reverence to his statue.

How far the symbol falls short of the reality is seen from the fact that the symbolic Passover celebrated the brief life of the firstborn of the Jews, whereas the real Passover celebrates the eternal life of all mankind. It is a small gain to escape death for a short time, only to die soon afterward; it is a very different thing to escape death altogether as we do through the sacrifice of Christ, our Passover.

Correctly understood, its very name shows why this is our greatest feast. It is called the Passover because, when he was striking down the firstborn, the destroying angel passed over the houses of the Hebrews, but it is even more true to say that he passes over us, for he does so once and for all when we are raised up by Christ to eternal life.

If we think only of the true Passover and ask why it is that the time of the Passover and the salvation of the firstborn is taken to be the beginning of the year, the answer must surely be that the sacrifice of the true Passover is for us the beginning of eternal life. Because it revolves in cycles and never comes to an end, the year is a symbol of eternity.

Christ, the sacrifice that was offered up for us, is the father of the world to come. He puts an end to our former life, and through the regenerating waters of baptism in which we imitate his death and resurrection, he gives us the beginning of a new life. The knowledge that Christ is the Passover lamb who was sacrificed for us should make us regard the moment of his immolation as the beginning of our own lives. As far as we are concerned, Christ’s immolation on our behalf takes place when we become aware of this grace and understand the life conferred on us by this sacrifice. Having once understood it, we should enter upon this new life with all eagerness and never return to the old one, which is now at an end. As Scripture says: We have died to sin—how then can we continue to live in it?

Easter Gift in Song

St_Joseph_Catholic_Church_Choir-The_Jesus_Gift

The Jesus Gift

Shall I gather emeralds
Shall I bring Him gold
Shall I shower diamonds
White hard, bright cold
Shall I spangle jewels
Like stars above
Give Him laughter
Bring peace filled laughter
Offer him warm laughter and love

Shall we gather emeralds
Shall we bring Him gold
Shall we shower diamonds
White hard, bright cold
Shall we spangle jewels
Like stars above
Give him laughter
Bring peace filled laughter
Offer him warm laughter and love

Simplest of gifts
Gentlest of hearts
Kindness He’ll use as He leads
So give him these gifts
Hand Him your heart
Honor His birth and you’ll need no

Emeralds nor rubies
Silver nor gold
Neither bright diamonds
White hard, bright cold
Spangle not rich jewels
Like stars above
You’ll have laughter
Sweet peace filled laughter
Simple warm laughter and love

Simple warm laughter and love
Simple warm laughter and love

Lyrics by Gilbert M. Martin (1941

Easter “Praises of God”

Praises of God

• You are encircling Love.
• You are abiding strength
• You are the constant “Hound of Heaven”
• You are my Spouse, my Love.
• You are my All-in-All.
• You are my surrounding Presence.
• You are the joy of my life.
• You are my dearest Friend.
• You are my “nudger” when I am weak.
• You are my encouraging companion.
• You fill my life with purpose and meaning.
• You are gentle, caring and compassionate.
• Your are beauty, sweet unction for my soul.
• You are impregnating Presence filling all life.
• You are my precious guide and protector.
• You are my Counselor, my Lover, My Friend.
• You are Wisdom, Truth and Peace.
• You are so human and so divine.
• You are mystery, urging us on.
• You draw us to Your Father and give us Your Life-giving Spirit.
• You keep showing us Your Mother to also honor and love.
• You are filled with amazing surprises.
• You mend our broken hearts, mind and body.
• You are water for the thirsty.
• You are bread for the hungry.
• Your are Creator, Redeemer, Risen Lord.
• You enflesh us with Your image and likeness, Your very life-giving breath.
• You are healing when we humbly acknowledge our brokenness.
• You are forgiving when we fail.
• You sense our needs before we know them.
• You are the hand that holds us close to Your Heart.
• You are the Indwelling Presence that makes us special.
• You are the Light that illumines our darkness.
• You are peace  for longing, agonizing hearts.
• You are the flower that perfumes our life.
• Your are the smile that brings acceptance.
• You are the most precious friend that we cannot so without.

Amen!  Amen!

by   Sister La Donna Pinkelman, OSF Sylvania, Ohio

Happy Easter! In Appreciation “Take & Eat”

Happy Easter Everyone!

This glorious morning, we will celebrate the Mass of Easter. After hearing the sermons and summonings of Lent, after fulfilling our “Easter Duty,”and after a week of holy preparation and solemn Liturgies, Easter is splendidly here.  It is Jesus , Who has been at the center of our preparation. Jesus, the Christ, our Lord!

Throughout this time,who else has enabled us to fulfill the mandate of Christ, “Take and eat!”  Who is it that have heard our confessions and blessed us in His Name, and in His Person?  It is those upon whom He breathed His peace, empowered to forgive and sent forth with His authority, His holy priests, ministering His holy sacraments.

Thank you holy Fathers, faithful Fathers, faith-filled Fathers! It is into your care that Jesus entrusted His flock.  We. a flawed People, yet a royal priesthood, a kingly, and prophetic People, thank you, our flawed in your humanity, and yet gloriously appointed and anointed Priesthood.  Happy, holy Easter, dear Fathers. May you be forever blessed!

Blurring the Line Between Life and Death

Terri Schiavo died on March 31st, a week from today.  Next week will mark the 5 year anniversary of that murderous action/event, indicating a turning point . Next week also begins Holy Week leading to Easter.  It also marks the beginning of Passover, starting Tuesday, March 30th.  It is a good time to consider: Are we to value human life by its utility or because God has have placed His life in us?  Passover is about God delivering His people from Slavery and setting them/us free for Life. Easter celebrates the victory of Life over Death, Christ’s victory. Terri’s death brings both into focus.

Writes Dr. Daniel Eisenberg, M.D. in The Death of Terri Schiavo: An Epilogue:

Blurring the line between life and death, and between medical data and morality, her death signifies a disturbing turning point for American society.

Terri Schiavo did not die of PVS; she died of starvation and dehydration

Terri Schiavo died on March 31, 2005, after lasting 13 days without food or water. Her life and death had a profound impact on the American psyche and brought to the forefront the unresolved debate regarding how we treat severely disabled people and who should be their surrogate decision-makers. There is reason to be disturbed by the role that physicians play in molding public opinion regarding end of life issues, because their expertise is generally in medicine and not ethics.

A letter from a neurologist in complete disagreement with Dr. Eisenberg prompted him to respond:

He (the neurologist) states:

…I find myself in sharp disagreement with Dr. Eisenberg. The article refers to PVS as a “cognitively impaired” condition. In fact, there is no cognition whatsoever in someone who is in a persistent vegetative state. Modern aggressive emergency care developed over the last several decades, has allowed us to resuscitate patients with what would have been terminal hypoxic brain injury (what happened to Terri Schiavo). Unfortunately, the entire brain cortex becomes nonfunctional in these people and we are left with a functioning brainstem that allows for reflex eye movements, facial movements etc. PVS patients can even track a moving object in their field of vision because collicular function of the intact brainstem reflexively guides these eye movements. It is all too easy to imagine sentience in the PVS patient because, as humans, so much of our communication is nonverbal and cued by facial and eye movements.

Dr. Eisenberg responds:

His assessment of the persistent vegetative state is succinct and it is accurate. To the best of our medical understanding, we presume that a person in a persistent vegetative state has no cognition whatsoever. I never gave much credence to those who argued about the rehabilitation potential of Terri Schiavo. Not because I did not believe it to be true (I have no way of knowing), but because it really does not make a difference to outsiders like myself. CT scan results, Glascow Coma Scales, and following balloons are really only of interest to neurologists and family members who need to arrange for the best possible care for the patient.

As a society, what we must concern ourselves with are two questions: What is the significance of being so terribly impaired that there is no cognition and how should such people be treated? It is here that the doctor falls woefully short in his analysis. While I am sure that his credentials are impeccable and his understanding of neurology is excellent, he completely misunderstands the role that physicians should play in society’s evaluation of end of life issues (as we will discuss) and he clearly does not appreciate where medical knowledge ends and morality begins.

Neurologist’s letter continued:

Nevertheless, the activity of our cerebral cortex is what distinguishes our very “humanness”. If the cortex is dead, then the human individual is dead. . . If the cortex is destroyed, personhood ceases. PVS is an abomination of life –in essence a human shaped colony of cells with no sentience — a glorified cell culture. . .Thankfully, I have not seen this irrational preservation of “life” at all costs in this situation since my training in the early 1970′s. . . Patients with PVS and end-stage Alzheimer’s disease routinely have IV’s and feeding tubes removed in the United States every day.

Dr. Eisenberg responds:

The opinions expressed above are very widespread in the medical community today. Variations of these views are espoused by many of the physicians with whom I have discussed this topic. For this reason, they cannot be lightly brushed aside. Please understand that the issue is not autonomy (which is an independent and important issue), but the definition of life. Is the cerebral cortex what makes us human and is it true that “if the cortex is dead, then the human individual is dead”?

Of course not. My physician critic clearly has stepped beyond the bounds of medicine into the realm of philosophy, and that is the problem. As any physician knows, there is neither a state in America nor any sane physician in the world who would declare that someone who is in a persistent vegetative state is dead. If PVS really equals death then why bother pulling the feeding tube? Just bury the patient with the feeding tube still in place! The doctor’s comments are clearly hyperbole, and represent a very insidious type of bias that leads people to equate PVS with death.

People want to feel “good” about the killing they allow whether by deeming a fetus ‘not a real living person’ or a person in a persistent vegetative state ‘as good as dead.’  In matters of morality, the doctor steps beyond the data and expertise of his training to play God.  Dr. Eisenberg asks “why the medical knowledge of the physician seem to translate into skill in evaluating the value of life?”

Dr. Eisenberg reminds us:

“The belief that medicine can determine which lives are worth preserving was an intrinsic part of the pre-Nazi German medical establishment (see “Why Medical Ethics“). In the late 1920′s and early 1930′s:

“a number of prominent German academics and medical professionals were espousing the theory of “unworthy life,” a theory which advanced the notion that some lives were simply not worthy of living. . . If Mengele himself (an infamous physician who performed murderous experiments on live concentration camp inmates) became a cold-blooded monster at the height of his Nazi career, he certainly learned at the feet of some of Germany’s most diabolical minds. As a student Mengele attended the lectures of Dr. Ernst Rudin, who posited not only that there were some lives not worth living, but that doctors had a responsibility to destroy such life and remove it from the general population. His prominent views gained the attention of Hitler himself, and Rudin was drafted to assist in composing the Law for the Protection of Heredity Health, which passed in 1933, the same year that the Nazis took complete control of the German government. This unapologetic Social Darwinist contributed to the Nazi decree that called for the sterilization of those demonstrating the following flaws, lest they reproduce and further contaminate the German gene pool: feeblemindedness; schizophrenia; manic depression; epilepsy; hereditary blindness; deafness; physical deformities; Huntington’s disease; and alcoholism.

I ask again: Are we to value human life by its utility or because God has have placed His life in us?

Read more here.

Catholics Coming Home

Good news in my e-mail from Catholics Come Home – Thousands are coming home this Easter!

During a time when the secular press is infiltrating the media with negative, anti-Catholic news, Catholics Come Home (CCH) makes headlines for its courageous media effort to invite thousands home to the Church in dioceses around the country. The astounding success of the CCH Advent and Lent television campaigns have been noticed by the National Catholic Register, who will feature CCH on the front page of its upcoming holy week edition to be released Monday, March 28. You can read the article online here.

Divine Mercy Novena – Day 9

Divine Mercy Novena

Day 9

“Today bring to Me the Souls who have become Lukewarm,
and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.”

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

Divine Mercy Novena – Day 8

Divine Mercy Novena

Day 8

“Today bring to Me the Souls who are in the prison of Purgatory,
and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.”

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.

Divine Mercy Novena – Day 7

Divine Mercy Novena

Day 7

Today bring to Me the Souls who especially venerate and glorify My Mercy,
and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

Divine Mercy Novena – Day 6

Divine Mercy Novena

Day 6

Today bring to Me the Meek and Humble Souls and the Souls of  Little Children,
and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

Divine Mercy Novena – Day 5

Divine Mercy Novena

Day 5

“Today bring to Me the Souls of those who have separated themselves from My Church*,
and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion.”

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

Divine Mercy Novena – Day 4

Divine Mercy Novena

Day 4

“Today bring to Me those who do not believe in God and those who do not know Me,
I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

Rejoicing Around the Web

Linking the rejoicing (For a change the good news is winning…):

An Ed Morrisey favorite Roll Away the Stone

Happy Catholic says Joyful, Joyful with art and attitude

In Egypt, the rejoicing takes a turn that is a reminder of the Four Last Things , Death, Judgment, Heaven and Hell, with the unearthing of “some of the most beautiful” ancient painted linen-wrapped mummies still brightly colored after some 2900 or so years. Reminded me of Fr. Corapi saying, “At the end….. at the very end.. everyone will be in either Heaven or Hell!”

Between now and Mercy Sunday we can make a real difference. Pray, pray,pray!