The Glory and the Tragedy of the Church

“In Lent, we grasp our humanity” says Fr. Jeffrey Whorton.  That we need a reminder at all amazes me. I am in awe of the fact that I, a soft bodied creature, am still alive, after more than half a century, in this universe of whirling planets, exploding stars and expanding space. Extrapolating from today’s Gospel, Fr. Whorton points to the hedges God places around us for our survival. In Jesus’ parable, He tells of  a landowner who planted a vineyard and put a hedge around it (Matthew 31: 23)

Pieta Icon

In nature and the Cosmos, Earth is protected by natural laws which set the rhythms of the tides, confine the seas to their basins and keep the very air we breath from drifting off into space. While in the spiritual  life, God’s children also have a hedge.  Before we knew the Grace of God, we were given the Law of God.  God’s people were to live not unfettered by human respect but by a Golden Rule which revealed the freedom of morally.  When the Grace of God arrived incarnated in Jesus Christ, love went beyond this Law to lead us to lay down our lives for one another, the supernature wed to the natural.  Lent points to our failure in this respect. It is precisely here, that we find another hedge protecting us from the Accuser and self-condemnation by an Incarnated Mercy, Whose love and forgiveness knows no bounds.

In daily life, the teachings of the Church provide a hedge against a license and an immorality that would favor the animal side of our natures.  Without the hedge of revealed Truth and instruction, we are deprived, and left to our sinfulness, which is more an inhuman nature.   Our humanity was glorified by Christ once Jesus put it on as a mantle clothing His Divinity.  However, it still needs the individual response of our consent and cooperation. Now, we are hedged by the very flesh of our Savior, and called to be truly human as revealed by Christ.

According to Fr.Whorton, “The glory and the tragedy of the Church is that the Church is on display.”  In our world of brute forces and competing philosophies and errors, we are called to shine like stars (Phil.2: 15), like sparks among the stubble (Wisdom 3:7). Fr. Whorton asks, as does Lent, itself, “Am I displaying the glory or the tragedy?”

Obama's 'Science' Fiction – Possible vs Permissible

“Science has everything to say about what is possible. Science has nothing to say about what is permissible.”

Although Charles Krauthammer is wrong on where to draw the line in stem cell research, I think you will find his stance against President Obama’s stance a must read.  Krauthammer is “not religious” and so to his mind sees no definitive guideline as to when person-hood is bestowed. To my mind the science of it tells the tale.  Peering into the beginning moments of life with powerful cameras records the change from ova and sperm entities to new being with all the where-with-all to command the hormones and functions of the mother’s body to make possible its continuance and growth. It has not only presence but power to command.

The Truth of the matter, and our relationship to the Creator from the instant of our becoming a unique individual at the conjoining of ovum and sperm,  is still hidden from Krauthammer.  It does help to have the Truth that is revealed by the Creator through the Scriptures, the Church and the Tradition of both Church and Man (Natural Law.) I leave this as another issue for another day.  Krauthammer does believe in Evil. He opposes Obama’s replacing Bush’s line with “no line at all.”

This is more than moral abdication. It is acquiescence to the mystique of “science” and its inherent moral benevolence. How anyone as sophisticated as Obama can believe this within living memory of Mengele and Tuskegee and the fake (and coercive) South Korean stem cell research is hard to fathom. [My emphasis]

Though Krauthammer does not know when to confer person-hood, he says:

“I also do not believe that a human embryo is the moral equivalent of a hangnail and deserves no more respect than an appendix. Moreover, given the protean power of embryonic manipulation, the temptation it presents to science and the well-recorded human propensity for evil even in the pursuit of good, lines must be drawn. I suggested the bright line prohibiting the deliberate creation of human embryos solely for the instrumental purpose of research — a clear violation of the categorical imperative not to make a human life (even if only a potential human life) a means rather than an end.

Krauthammer judges Obama as morally arrogant in the extreme, dismissing “his critics as ideological while he is guided exclusively by pragmatism (in economics, social policy, foreign policy) and science in medical ethics.” Or so Obama expects us to believe.

Krauthammer says of President George W. Bush:

“Bush’s nationally televised stem cell speech was the most morally serious address on medical ethics ever given by an American president. It was so scrupulous in presenting the best case for both his view and the contrary view that until the last few minutes, the listener had no idea where Bush would come out.”

I am reminded of the recent movie, I Am Legion, a futuristic nightmare with basis in possibility if not history for a scenario of science run amok. Krauthammer concludes his dismembering of Obama’s so called reasoned logic:

Dr. James Thomson, the pioneer of embryonic stem cells, said “if human embryonic stem cell research does not make you at least a little bit uncomfortable, you have not thought about it enough.” Obama clearly has not.

“Science has everything to say about what is possible. Science has nothing to say about what is permissible.”

Reluctant Prophet

I’m thinking about Jonah, the reluctant prophet.  He usually pops up in the readings of the Liturgy of the Word during Lent.  He made his appearance yesterday and has been wondering in the back of my mind giving his prophetic word, “Repent!”

Jonah needed to be hurled into the sea (a place of chaos) before he realized there was no escaping his responsibility before God.  Jonah needed a second chance to get it right. Fortunately, for the people of Nineveh (the worldly city of sinners), having gotten Jonah’s attention, God called the prophet a second time.  God was not going to fix things without his servant’s cooperation.

How like Jonah I am.  I need to be carried kicking and screaming to the Lord’s will.  How slow I am to remember that the only sign I’m going to get is the Now of my life.  I do want Resurrection without the Crucifixion.  So, here I sit in the belly of the whale,  my only sign, the sign of the Cross.  As Jonah spent three days in the belly of the great fish (a sign for Christ ) so Jesus spent three days in the tomb, and I must be there with Him waiting with faith.  Maybe, my Now says I have to do something.  Maybe it says I have to change.  Three days with Jesus in the tomb will prepare me for both mission and mercy.

“Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.”
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out. Jonah 3: 10

Obama Silencing the Voice of Conscience

Obama silencing the voice of conscience? Not!

“Render unto Caesar the things that are Caesar’s and to God the things that are God’s.” Matt 22L 21, Mark 12: 17, Luke 20: 25

When something is repeated in the Gospel as this is by three Evangelists, it means this is supremely important.  Of course, when you don’t like what the Gospel says, you simply leave the Church or come up with a version of church that makes you the Magisterium.  In other words, you become the Voice of the Holy Spirit.  Convenience, but not conscience!

Repealing this rule is, of course, one more issue of conscience vs. having none.

Here’s the NY Times report:

The rule prohibits recipients of federal money from discriminating against doctors, nurses and other health care workers who refuse to perform or assist in abortions or sterilization procedures because of their “religious beliefs or moral convictions.” Its supporters included the United States Conference of Catholic Bishops and the Catholic Health Association, which represents Catholic hospitals.

Representative John A. Boehner of Ohio, the Republican minority leader in the House, said, “This is the third action taken by Washington Democrats in the past 38 days to weaken American rules that are meant to safeguard the sanctity of human life.”

Archbishop Charles Chaput put it this way in his address: Rendering unto Caesar: The Catholic political vocation

“The “separation of Church and state” does not mean – and it can never mean – separating our Catholic faith from our public witness, our political choices and our political actions.  That kind of separation would require Christians to deny who we are; to repudiate Jesus when he commands us to be “leaven in the world” and to “make disciples of all nations.”  That kind of radical separation steals the moral content of a society.  It’s the equivalent of telling a married man that he can’t act married in public.  Of course, he can certainly do that, but he won’t stay married for long.”

Lent – Everyday, a Second Chance

Everyday begins with God’s mercy. Everyday is a new beginning.  As we open our eyes on this day, we begin again.  As long as we are living and breathing this side of the Judgment, the sun comes up on our second chance.

Lent is the trumpeter sounding before the Final Trumpet of our lives.  The noise of cacophony is interrupted with a clarion call “Repent.”

“For He says: ‘In an acceptable time^. I heard you, and on the Day of Salvation I helped you.’ Behold, now is a very acceptable time; behold, now is the Day of Salvation.”2 Cor 6:2

Death March – a Homily Worth Sharing

The death penalty is being debated in New Mexico.  “It’s quite a debate” according to my pastor who finds irony in the fact that this debate rages while the death penalty is in fact “the most common penalty”  known to man. “Every single one of us is under a sentence. We are born, so to speak, with a noose around our necks.”

“Our death is an absolute certainty..no second chances, no reincarnation!…  ‘Human beings die once, and then the Judgment.’ Hebrews 9:27 “  What our pastor finds absolute madness, “insanity to the highest degree,” is that most people on this “Death March” to the grave, never ever stop to consider their end.  “If we die in a state of grace, we shall live for all eternity.  If we die in mortal sin, we shall be damned for all eternity.”  No do-overs!

“The only guarantee of dying a holy death is living a holy life,” Monsignor Raun concluded.

LENT for the Soul

Message From Pope Benedict XVI for LENT 2009

“He fasted forty days and forty nights, and afterward he was hungry” (Mt 4,1-2)

“The practice of fasting is very present in the first Christian community. The Church Fathers, too, speak of the force of fasting to bridle sin, especially the lusts of the “old Adam,” and open in the heart of the believer a path to God. Moreover, fasting is a practice that is encountered frequently and recommended by the saints of every age. Saint Peter Chrysologus writes: “Fasting is the soul of prayer, mercy is the lifeblood of fasting. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others, you open God’s ear to yourself.”

…………………………..

Dear brothers and sisters, it is good to see how the ultimate goal of fasting is to help each one of us, as the Servant of God Pope John Paul II wrote, to make the complete gift of self to God (Encyclical Veritatis splendor.)  May every family and Christian community use well this time of Lent, therefore, in order to cast aside all that distracts the spirit and grow in whatever nourishes the soul, moving it to love of God and neighbor. I am thinking especially of a greater commitment to prayer, lectio divina, recourse to the Sacrament of Reconciliation and active participation in the Eucharist, especially the Holy Sunday Mass. With this interior disposition, let us enter the penitential spirit of Lent. May the Blessed Virgin Mary, Causa nostrae laetitiae (Cause of our joy,) accompany and support us in the effort to free our heart from slavery to sin, making it evermore a “living tabernacle of God.”

Who's the Leper Now?

The Leper, who comes to Jesus in today’s Gospel (Mark 1:40-45,) is often seen as an embodiment of those who are the “untouchables” of  our society (the poor, the weak, the unwed mother, the addict.)  The Leper, in another view, is one who is “outside the camp”.  The leper is the one cut off from worship and cut off from community.

In the United States today, the Leper is 75% of those who call themselves Catholic, yet no longer celebrate Mass or practice their Faith. No matter the reason that they left the Church (disbelief, anger, lifestyle, boredom), they are now “outside the camp.”

The tragedy is that our worship, while directed to God, has an effect on us.  Worship orders the one who worships.  Worship grounds the worshiper once again in the Truth of Who it is he worships.  It prepares a man for battle, so to speak.  “Happy the people that know the joyful shout!” (Psalm 89:16)  Without worship, the World becomes the voice that lies to him, tempts him and in the end may even conquer him.

The poor and the weak are in the Lord’s camp. The true outsider is one Jesus calls home. “I do will it.  Be made clean.” (Mark 1:41)

Living Lexio Divina

Living with a charged bit of Holy Scripture playing in the background of my day sets me up for some animated discussions in my car, at the sink, wherever my day may take me.  Occasionally the conversation turns to Presence.  How we hunger for this Presence, this awareness of God, even though we may be flying in all directions.  Perhaps, the more the activity, the more the hunger.  It’s akin to searching for the car keys.  We begin thinking we know where to find them.  As they remain hidden, our pursuit turns to frustration and then to frenzy.  Relief comes only when we hold the keys in our hot little hands.

What does searching for car keys have to do with Lexio Divina, ruminating on Holy Scripture?  It’s simply that we are always on the go.  Getting to our destination depends on something as ordinary and necessary as the car keys.  Holy Scripture is such a key, however,  it is not inanimate but living and active.  When the Word, Lexio, comes to fruition, it is the listener who becomes the Word, in essence, and so reaches his destination.

In a World of Soundbites

In a world of soundbites and video-clips with the mainstream media supplying morsels of immoral madness and pathetic pop-psychology for quick, thoughtless, consumption,  is it any wonder that so many are lost?  I ask how culpable am I?  Do “the many” even know when they’re off track or even lost?  I don’t know about you, but I have little clue where even those close to me have wandered.   As far as I can tell,  they are all  well meaning.  Is “well meaning” enough to inherit eternity?   It’s the old thing of , if  you aren’t growing, you are dying.   Misled means spiritually unfed.  Anyway, that’s the way it seems to me.  My hope is, “He knows how we are formed;  He remembers that we are dust.’ Psalm 103:14.

From the Gospel for the day:

When Jesus disembarked and saw the vast crowd, His heart was moved with pity for them, for they were like sheep without a shepherd;and He began to teach them many things.  Mark 6:34

Is it any wonder that we, along with our children,  move the heart of God to pity?  Hope, though, is all around us.  The Church is at prayer.  When I go off to Mass each day,  I can look forward to hearing soundbites of true substance, sanity and solace.