Awash on shores of errant heart,
Crystalline soldiers wend their depart.
The battle o’er, the mend begun,
Hovering Spirit break forth thy sun.
You tugged as moon on ebbing tide,
To etch and burrow as to chide,
But than as swells of billowed lace,
You left a smile of radiant grace.
To purge my soul of sorrow’s trough,
You gently rain to Spirit off
The crust and brine of life’s past sin,
and let your troves of laughter in.
Providence of wind and wave
Serve but to resurrect and save.
by Joann Nelander
From the by Saint Catherine of Siena, virgin and doctor
Eternal God, eternal Trinity, you have made the blood of Christ so precious through his sharing in your divine nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for you. But I can never be satisfied; what
I receive will ever leave me desiring more. When you fill my soul I have an even greater hunger, and I grow more famished for your light. I desire above all to see you, the true light, as you really are.
I have tasted and seen the depth of your mystery and the beauty of your creation with the light of my understanding. I have clothed myself with your likeness and have seen what I shall be. Eternal Father, you have given me a share in your power and the wisdom that Christ claims as his own, and your Holy Spirit has given me the desire to love you. You are my Creator, eternal Trinity, and I am your creature. You have made of me a new creation in the blood of your Son, and I know that you are moved with love at the beauty of your creation, for you have enlightened me.
Eternal Trinity, Godhead, mystery deep as the sea, you could give me no greater gift than the gift of yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light and causes me to know your truth. By this light, reflected as it were in a mirror, I recognize that you are the highest good, one we can neither comprehend nor fathom. And I know that you are beauty and wisdom itself. The food of angels, you gave yourself to man in the fire of your love.
You are the garment which covers our nakedness, and in our hunger you are a satisfying food, for you are sweetness and in you there is no taste of bitterness, O triune God!
Louis’s life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the church. Totus tuus (completely yours) was Louis’s personal motto; Karol Wojtyla chose it as his episcopal motto. Born in the Breton village of Montfort, close to Rennes (France), as an adult Louis identified himself by the place of his baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained as a diocesan priest in 1700. Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion (not the custom then!) and imitation of the Virgin Mary’s ongoing acceptance of God’s will for her life. Louis founded the Missionaries of the Company of Mary (for priests and brothers) and the Daughters of Wisdom, who cared especially for the sick. His book, True Devotion to the Blessed Virgin, has become a classic explanation of Marian devotion. Louis died in Saint-Laurent-sur-Sevre, where a basilica has been erected in his honor. He was canonized in 1947.
In speaking of the Eucharist and how the truth of the Real Presence is actually drawing our Separated Brethren home to the Church, Monsignor Moran, referred to the numbers of Anglican priests and Protestant ministers who have joined the Roman Catholic Church in recent years as “the first raindrops”. Monsignor Moran then spoke what may be prophecy:
“I predict these are the first raindrops in what will become a downpour.”
From the treatise On the Trinity by Saint Hilary, bishop
The unity of the faithful in God through the incarnation of the Word and the sacrament of the eucharist
We believe that the Word became flesh and that we receive his flesh in the Lord’s Supper. How then can we fail to believe that he really dwells within us? When he became man, he actually clothed himself in our flesh, uniting it to himself for ever. In the sacrament of his body he actually gives us his own flesh, which he has united to his divinity. This is why we are all one, because the Father is in Christ, and Christ is in us. He is in us through his flesh and we are in him. With him we form a unity which is in God.
The manner of our indwelling in him through the sacrament of his body and blood is evident from the Lord’s own words: This world will see me no longer but you shall see me. Because I live you shall live also, for I am in my Father, you are in me, and I am in you. If it had been a question of mere unity of will, why should he have given us this explanation of the steps by which it is achieved? He is in the Father by reason of his divine nature, we are in him by reason of his human birth, and he is in us through the mystery of the sacraments. This, surely, is what he wished us to believe; this is how he wanted us to understand the perfect unity that is achieved through our Mediator, who lives in the Father while we live in him, and who, while living in the Father, lives also in us. This is how we attain to unity with the Father. Christ is in very truth in the Father by his eternal generation; we are in very truth in Christ, and he likewise is in us.
Christ himself bore witness to the reality of his unity when he said: He who eats my flesh and drinks my blood lives in me and I in him. No one will be in Christ unless Christ himself has been in him; Christ will take to himself only the flesh of those who have received his flesh.
He had already explained the mystery of this perfect unity when he said: As the living Father sent me and I draw life from the Father, so he who eats my flesh will draw life from me. We draw life from his flesh just as he draws life from the Father. Such comparisons aid our understanding, since we can grasp a point more easily when we have an analogy. And the point is that Christ is the wellspring of our life. Since we who are in the flesh have Christ dwelling in us through his flesh, we shall draw life from him in the same way he draws life from the Father.
Hold a thought in your heart today:
“Let your heart be an altar.” Saint Peter Chrysologus
Make this a day for new beginnings: Update- Total Consecration to Jesus
Begin your 33 day preparation, one day for each year of Jesus’ life on earth, on April 28th and you will be ready to make your total consecration to Jesus through Mary according to St. Louis de Montfort on the Feast of the Visitation, May 31st.