Tears’ Requite

Awash on  shores of errant heart,
Crystalline soldiers wend their depart.

The battle o’er, the mend begun,
Hovering Spirit break forth thy sun.

You tugged as moon on ebbing tide,
To etch and burrow as to chide,

But than as swells of billowed lace,
You left a smile of radiant grace.

To purge my soul of sorrow’s trough,
You gently rain to Spirit off

The crust and brine of life’s past sin,
and let your troves of laughter in.

Providence of wind and wave
Serve but to resurrect and save.

by Joann Nelander

Dialogue On Divine Providence

From the  by Saint Catherine of Siena, virgin and doctor

Eternal God, eternal Trinity, you have made the blood of Christ so precious through his sharing in your divine nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for you. But I can never be satisfied; what
I receive will ever leave me desiring more. When you fill my soul I have an even greater hunger, and I grow more famished for your light. I desire above all to see you, the true light, as you really are.

I have tasted and seen the depth of your mystery and the beauty of your creation with the light of my understanding. I have clothed myself with your likeness and have seen what I shall be. Eternal Father, you have given me a share in your power and the wisdom that Christ claims as his own, and your Holy Spirit has given me the desire to love you. You are my Creator, eternal Trinity, and I am your creature. You have made of me a new creation in the blood of your Son, and I know that you are moved with love at the beauty of your creation, for you have enlightened me.

Eternal Trinity, Godhead, mystery deep as the sea, you could give me no greater gift than the gift of yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light and causes me to know your truth. By this light, reflected as it were in a mirror, I recognize that you are the highest good, one we can neither comprehend nor fathom. And I know that you are beauty and wisdom itself. The food of angels, you gave yourself to man in the fire of your love.

You are the garment which covers our nakedness, and in our hunger you are a satisfying food, for you are sweetness and in you there is no taste of bitterness, O triune God!

St. Louis Marie de Montfort – Feast Day April 28th

St. Louis Mary de Montfort

Louis’s life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the church. Totus tuus (completely yours) was Louis’s personal motto; Karol Wojtyla chose it as his episcopal motto. Born in the Breton village of Montfort, close to Rennes (France), as an adult Louis identified himself by the place of his baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained as a diocesan priest in 1700. Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion (not the custom then!) and imitation of the Virgin Mary’s ongoing acceptance of God’s will for her life. Louis founded the Missionaries of the Company of Mary (for priests and brothers) and the Daughters of Wisdom, who cared especially for the sick. His book, True Devotion to the Blessed Virgin, has become a classic explanation of Marian devotion. Louis died in Saint-Laurent-sur-Sevre, where a basilica has been erected in his honor. He was canonized in 1947.

Total Consecration to Jesus

May the Raindrops Become a Torrent

In speaking of the Eucharist and how the truth of the Real Presence is actually drawing our Separated Brethren home to the Church, Monsignor Moran, referred to the numbers of Anglican priests and Protestant ministers who have joined the Roman Catholic Church in recent years as “the first raindrops”. Monsignor Moran then spoke what may be prophecy:

“I predict these are the first raindrops in what will become a downpour.”

Amen!

Amen!

On The Trinity

From the treatise On the Trinity by Saint Hilary, bishop

The unity of the faithful in God through the incarnation of the Word and the sacrament of the eucharist

We believe that the Word became flesh and that we receive his flesh in the Lord’s Supper. How then can we fail to believe that he really dwells within us? When he became man, he actually clothed himself in our flesh, uniting it to himself for ever. In the sacrament of his body he actually gives us his own flesh, which he has united to his divinity. This is why we are all one, because the Father is in Christ, and Christ is in us. He is in us through his flesh and we are in him. With him we form a unity which is in God.

The manner of our indwelling in him through the sacrament of his body and blood is evident from the Lord’s own words: This world will see me no longer but you shall see me. Because I live you shall live also, for I am in my Father, you are in me, and I am in you. If it had been a question of mere unity of will, why should he have given us this explanation of the steps by which it is achieved? He is in the Father by reason of his divine nature, we are in him by reason of his human birth, and he is in us through the mystery of the sacraments. This, surely, is what he wished us to believe; this is how he wanted us to understand the perfect unity that is achieved through our Mediator, who lives in the Father while we live in him, and who, while living in the Father, lives also in us. This is how we attain to unity with the Father. Christ is in very truth in the Father by his eternal generation; we are in very truth in Christ, and he likewise is in us.

Christ himself bore witness to the reality of his unity when he said: He who eats my flesh and drinks my blood lives in me and I in him. No one will be in Christ unless Christ himself has been in him; Christ will take to himself only the flesh of those who have received his flesh.

He had already explained the mystery of this perfect unity when he said: As the living Father sent me and I draw life from the Father, so he who eats my flesh will draw life from me. We draw life from his flesh just as he draws life from the Father. Such comparisons aid our understanding, since we can grasp a point more easily when we have an analogy. And the point is that Christ is the wellspring of our life. Since we who are in the flesh have Christ dwelling in us through his flesh, we shall draw life from him in the same way he draws life from the Father.

Hold a Thought

Hold a thought in your heart today:

“Let your heart be an altar.” Saint Peter Chrysologus

Total Consecration to Jesus- Update

Make this a day for new beginnings:  Update- Total Consecration to Jesus

Begin your 33 day preparation, one day for each year of Jesus’ life on earth,  on April 28th and you will be ready to make your total consecration to Jesus through Mary according to St. Louis de Montfort on the Feast of the Visitation, May 31st.

Click on  image for Total Consecration feed

The Spirit Gives Life

From the book On the Holy Spirit by Saint Basil the Great, bishop

The Spirit Gives Life

Our Lord made a covenant with us through baptism in order to give us eternal life. There is in baptism an image both of death and of life, the water being the symbol of death, the Spirit giving the pledge of life. The association of water and the Spirit is explained by the twofold purpose for which baptism was instituted, namely, to destroy the sin in us so that it could never again give birth to death, and to enable us to live by the Spirit and so win the reward of holiness. The water into which the body enters as into a tomb symbolizes death; the Spirit instills into us his life-giving power, awakening our souls from the death of sin to the life that they had in the beginning. This then is what it means to be born again of water and the Spirit: we die in the water, and we come to life again through the Spirit.

To signify this death and to enlighten the baptized by transmitting to them knowledge of God, the great sacrament of baptism is administered by means of a triple immersion and the invocation of each of the three divine Persons. Whatever grace there is in the water comes not from its own nature but from the presence of the Spirit, since baptism is not a cleansing of the body, but a pledge made to God from a clear conscience.

As a preparation for our life after the resurrection, our Lord tells us in the gospel how we should live here and now. He teaches us to be peaceable, long-suffering, undefiled by desire for pleasure, and detached from worldly wealth. In this way we can achieve, by our own free choice, the kind of life that will be natural in the world to come.

Through the Holy Spirit we are restored to paradise, we ascend to the kingdom of heaven, and we are reinstated as adopted sons. Thanks to the Spirit we obtain the right to call God our Father, we become sharers in the grace of Christ, we are called children of light, blessing is showered upon us, both in this world and in the world to come. As we contemplate them even now, like a reflection in a mirror, it is as though we already possessed the good things our faith tells us that we shall one day enjoy. If this is the pledge, what will the perfection be? If these are the firstfruits, what will the full harvest be?

The Full Story Is Not Being Told- A Thoughtful Discussion

The Church is about Jesus Christ and Him crucified.  The Church, being the Body of Christ, can expect to be on the Cross, century after century, in this world. Christ was sinless and “became sin” for us.  The Church, being the People of God, hangs on that Cross in Christ.  At the Last Supper there was Communion.  The Church hangs on that Cross mystically born in the heart of Christ. We are humiliated by our sins, the sin of people, and the sin of the world for which Christ is dying.

Resurrection comes after the suffering and the Passion. Our sinfulness is not the end.  It’s the reason Christ died and now lives in His People, including His pope and His clergy. We are still learning how to be Christlike.

The Anchoress posted “No one wants to see pope prostrate.” In light of the grandiloquence surrounding the issue of sex abuse in the Catholic Church, getting the facts out is more important than ever to the Church, but with the wizardry of Presentism, the smoke and mirrors of time employed by The New York Times, distortions rule. Presentism, “a mode of historical analysis in which present-day ideas and perspectives are anachronistically introduced into depictions or interpretations of the Past, or as Webster states it “an attitude toward the past dominated by present-day attitudes and experiences,” is, itself, a distortion.  It is illogical and unreasonable. It is important to note that newspapers like the NY Times sell newspapers; sex and scandal sell.

Life Will Out

Michael Clancy took this amazing photograph. Slide show like no other.

As a photojournalist, my job is to tell stories through pictures. The experience of taking this photograph has had a profound effect on me, and I’m proud to share this moment with you.

Update -Yad Vashem

Yad Vashem – Remember (experimental villanelle)

Yad Vashem – What’s in a Name

I was reminded of a piece I wrote, God Remembers Their Names on the occasion of Pope Benedict XVI speaking at Yad Vashem Holocaust Museum and then I came upon this : A Hand and a Name by Renee Ghert-Zand.

 

“How ironic it is that celebrities, who live increasingly public lives, would metaphorically die to have their names and handprints immortalized in concrete, while the victims of the Holocaust would have done anything to have been able to live out their natural lives in obscurity, their names never appearing on one of countless Nazi extermination lists recovered and now housed forever at Yad VaShem.”

Yad VaShem Hall of Names by David Shankbone

 

Yad Vashem – Remember (experimental villanelle)
 

Stolen name replaced by number,
Savaged soul and broken heart.
Hell, a people to encumber.

Blind eyes outside in darkness.
Dead souls dismissed the human face.
Stolen name replaced by number

Raising from the ashes,
Pledging nevermore.
Hell, a people to encumber

Yad VaShem, the vault of memory,
Yad VaShem, the ground of tears
Stolen name replaced by number

Shoah: families, children.
Here named, remembered, mourned
Hell, a people to encumber

Faces pictured in the silence.
Tears cried forevermore.
Stolen name replaced by number
Hell, a people to encumber

Copyright Joann Nelander

“God Rejects No One” “The Church Rejects No One”

Pope Benedict marks the celebration  of the 1950th anniversary of the shipwreck of the Apostle Paul on the Island of Malta (Acts 27:12 – 28:1) with a pilgrimage to Malta.

Address to the Young People of Malta ( and the world)

“Saint Paul, as a young man, had an experience that changed him for ever. As you know, he was once an enemy of the Church, and did all he could to destroy it. While he was travelling to Damascus, intending to hunt down any Christians he could find there, the Lord appeared to him in a vision. A blinding light shone around him and he heard a voice saying, “Why do you persecute me? … I am Jesus, whom you are persecuting” (Acts 9:4-5). Paul was completely overcome by this encounter with the Lord, and his whole life was transformed. He became a disciple, and went on to be a great apostle and missionary. Here in Malta, you have particular reason to give thanks for Paul’s missionary labours, which spread the Gospel throughout the Mediterranean.

Every personal encounter with Jesus is an overwhelming experience of love. Previously, as Paul himself admits, he had “persecuted the church of God violently and tried to destroy it” (Gal 1:13). But the hatred and anger expressed in those words was completely swept away by the power of Christ’s love. For the rest of his life, Paul had a burning desire to carry the news of that love to the ends of the earth.

Maybe some of you will say to me, Saint Paul is often severe in his writings. How can I say that he was spreading a message of love? My answer is this. God loves every one of us with a depth and intensity that we can hardly begin to imagine. And he knows us intimately, he knows all our strengths and all our faults. Because he loves us so much, he wants to purify us of our faults and build up our virtues so that we can have life in abundance. When he challenges us because something in our lives is displeasing to him, he is not rejecting us, but he is asking us to change and become more perfect. That is what he asked of Saint Paul on the road to Damascus. God rejects no one. And the Church rejects no one. Yet in his great love, God challenges all of us to change and to become more perfect.

Saint John tells us that perfect love casts out fear (cf. 1 Jn 4:18). And so I say to all of you, “Do not be afraid!” How many times we hear those words in the Scriptures! They are addressed by the angel to Mary at the Annunciation, by Jesus to Peter when calling him to be a disciple, and by the angel to Paul on the eve of his shipwreck. To all of you who wish to follow Christ, as married couples, as parents, as priests, as religious, as lay faithful bringing the message of the Gospel to the world, I say, do not be afraid! You may well encounter opposition to the Gospel message. Today’s culture, like every culture, promotes ideas and values that are sometimes at variance with those lived and preached by our Lord Jesus Christ. Often they are presented with great persuasive power, reinforced by the media and by social pressure from groups hostile to the Christian faith. It is easy, when we are young and impressionable, to be swayed by our peers to accept ideas and values that we know are not what the Lord truly wants for us. That is why I say to you: do not be afraid, but rejoice in his love for you; trust him, answer his call to discipleship, and find nourishment and spiritual healing in the sacraments of the Church.

Here in Malta, you live in a society that is steeped in Christian faith and values. You should be proud that your country both defends the unborn and promotes stable family life by saying no to abortion and divorce. I urge you to maintain this courageous witness to the sanctity of life and the centrality of marriage and family life for a healthy society. In Malta and Gozo, families know how to value and care for their elderly and infirm members, and they welcome children as gifts from God. Other nations can learn from your Christian example. In the context of European society, Gospel values are once again becoming counter-cultural, just as they were at the time of Saint Paul.

In this Year for Priests, I ask you to be open to the possibility that the Lord may be calling some of you to give yourselves totally to the service of his people in the priesthood or the consecrated life. Your country has given many fine priests and religious to the Church. Be inspired by their example, and recognize the profound joy that comes from dedicating one’s life to spreading the message of God’s love for all people, without exception.

I have spoken already of the need to care for the very young, and for the elderly and infirm. Yet a Christian is called to bring the healing message of the Gospel to everyone. God loves every single person in this world, indeed he loves everyone who has ever lived throughout the history of the world. In the death and Resurrection of Jesus, which is made present whenever we celebrate the Mass, he offers life in abundance to all those people. As Christians we are called to manifest God’s all-inclusive love. So we should seek out the poor, the vulnerable, the marginalized; we should have a special care for those who are in distress, those suffering from depression or anxiety; we should care for the disabled, and do all we can to promote their dignity and quality of life; we should be attentive to the needs of immigrants and asylum seekers in our midst; we should extend the hand of friendship to members of all faiths and none. That is the noble vocation of love and service that we have all received. Let it inspire you to dedicate your lives to following Christ.”

B16 – Poignant Response to Maltese Youth

An appeal to Benedict XVI as reported by the Catholic Herald‘s Anna Arco:

“I wish to speak on behalf of those young people who, like me feel they are on the outskirts of the Church. We are the ones who do not fit comfortably into stereo-typed roles. This is due to various factors among them: either because we have experienced substance abuse; or because we are experiencing the misfortune of broken or dysfunctional families; or because we are of a different sexual orientation; among us are also our immigrant brothers and sisters, all of us in some way or another have encountered experiences that have estranged us from the Church. Other Catholics put us all in one basket. For them we are those “who claim to believe yet do not live up to the commitment of faith.”

To us, faith is a confusing reality and this causes us great suffering. We feel that not even the Church herself recognizes our worth. One of our deepest wounds stems from the fact that although the political forces are prepared to realize our desire for integration, the Church community still considers us to be a problem. It seems almost as if we are less readily accepted and treated with dignity by the Christian community than we are by all other members of society.

Consecration to the Sacred Heart of Jesus

A Solemn Act of Consecration to the Sacred Heart of Jesus

by Saint Margaret Mary Alacoque

I give myself and consecrate to the Sacred Heart of our Lord Jesus Christ, my person and my life, my actions, pains and sufferings, so that I may be unwilling to make use of any part of my being other than to honor, love and glorify the Sacred Heart.
This is my unchanging purpose, namely, to be all His, and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him.
I therefore take You, O Sacred heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death.
Be then, O Heart of goodness, my justification before God the Father, and turn away from me the strokes of his righteous anger.
O Heart of love, I put all my confidence in You, for I fear everything from my own wickedness and frailty, but I hope for all things from Your goodness and bounty.
Remove from me all that can displease You or resist Your holy will; let Your pure love imprint Your image so deeply upon my heart, that I shall never be able to forget You or to be separated from You.
May I obtain from all Your loving kindness the grace of having my name written in Your Heart, for in You I desire to place all my happiness and glory, living and dying in bondage to You. Amen.

The Eucharist

From The First Apology of St. Justin Martyr:

No one may share the Eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.

We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Savior became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving.

The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said: This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit.

On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray.

On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability, and the people give assent by saying, “Amen”. The eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent.

The wealthy, if they wish, may make a contribution, and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need.

We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world, and because on that same day our savior Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideration.

Heart’s Desire

Here I am to worship,
Here I am to bow down,
Here I am to say that You’re my God
You’re altogether lovely
All together worthy,
All together wonderful to me

Lyrics from Here I Am to Worship by Tim Hughs

God’s Plan of Salvation

From the constitution on the Sacred Liturgy of the Second Vatican Council

God’s plan of salvationIn his desire that all men should be saved and come to the knowledge of the truth, God spoke in former times to our forefathers through the prophets, on many occasions and in different ways. Then, in the fullness of time he sent his Son, the Word made man, anointed by the Holy Spirit, to bring good news to the poor, to heal the broken-hearted as the physician of body and spirit and the mediator between God and men. In the unity of the person of the Word, his human nature was the instrument of our salvation. Thus in Christ there has come to be the perfect atonement that reconciles us with God, and we have been given the power to offer the fullness of divine worship.

This work of man’s redemption and God’s perfect glory was foreshadowed by God’s mighty deeds among the people of the Old Covenant. It was brought to fulfillment by Christ the Lord, especially through the paschal mystery of his blessed passion, resurrection from the dead and ascension in glory: by dying he destroyed our death, and by rising again he restored our life. From his side, as he lay asleep on the cross, was born that wonderful sacrament which is the Church in its entirety.

As Christ was sent by the Father, so in his turn he sent the apostles, filled with the Holy Spirit. They were sent to preach the Gospel to every creature, proclaiming that we had been set free from the power of Satan and from death by the death and resurrection of God’s Son, and brought into the kingdom of the Father. They were sent also to bring into effect this saving work that they proclaimed, by means of the sacrifice and sacraments that are the pivot of the whole life of the liturgy.

So, by baptism men are brought within the paschal mystery. Dead with Christ, buried with Christ, risen with Christ, they receive the Spirit that makes them God’s adopted children, crying out: Abba, Father; and so they become the true adorers that the Father seeks.

In the same way, whenever they eat the supper of the Lord they proclaim his death until he comes. So, on the very day of Pentecost, on which the Church was manifested to the world, those who received the word of Peter were baptized. They remained steadfast in the teaching of the apostles and in the communion of the breaking of bread, praising God and enjoying the favor of all the people.

From that time onward the Church has never failed to come together to celebrate the paschal mystery, by reading what was written about him in every part of Scripture, by celebrating the Eucharist in which the victory and triumph of his death are shown forth, and also by giving thanks to God for the inexpressible gift he has given in Christ Jesus, to the praise of God’s glory.

The Precious and Life-giving Cross of Christ

From a sermon by Saint Theodore the Studite

The Precious and Life-giving Cross of Christ

How precious the gift of the cross, how splendid to contemplate! In the cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise, but opens the way for our return.

This was the tree on which Christ, like a king on a chariot, destroyed the devil, the Lord of death, and freed the human race from his tyranny. This was the tree upon which the Lord, like a brave warrior wounded in his hands, feet and side, healed the wounds of sin that the evil serpent had inflicted on our nature. A tree once caused our death, but now a tree brings life. Once deceived by a tree, we have now repelled the cunning serpent by a tree. What an astonishing transformation! That death should become life, that decay should become immortality, that shame should become glory! Well might the holy Apostle exclaim: Far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world! The supreme wisdom that flowered on the cross has shown the folly of worldly wisdom’s pride. The knowledge of all good, which is the fruit of the cross, has cut away the shoots of wickedness.

God, the Fine-tuned Universe/Multi-verse

Middle-age should be a thoughtful time.  You be the judge:

(Speaking of Santa Claus) as unbelievable as those tales are from the north pole, the tales from Jerusalem leave it in the dust. Snakes that can talk, the Universe built from nothing in 7 days flat, procreation without copulation, walking on water, building a single ship to accommodate 3 million animals (1,589,361 species times two), turning water into wine, feeding 5000 people with a couple small fish a few loaves of bread, rising from the dead, etc… It certainly flies in the face of reason based on everything I’ve seen in this world, but it is firmly believed by at least a billion big humans on the planet tonight.

Just because it is the person’s will and desire to make it true, sadly does not make it truth.

I don’t doubt there is much more to this world than what we can see, hear, smell, feel, etc…. Quantum physics has gone much further and deeper than regular old atoms/matter… There are most likely many more dimensions than the four that we experience. I don’t even doubt the power of prayer or other group-think exercises.. I wholeheartedly support many of the values espoused by many of the religions of the world. I just am not buying the unbelievable stories sans proof and with so much proof against.

As to the four last things…

death — empirically it’s looming for all of us, no way around it.. is it final? not too sure — if consciousness survives to go another round, it probably has a more scientific multi-dimensional explanation.

judgment / heaven / hell — empirically haven’t seen any evidence of these, but it sure sounds like a good concept for a king to control a kingdom in the here and now. If I were the man behind the curtain, I’d be telling my subjects all about the this stuff to make sure they didn’t cause too many problems for me.”

This enlightened summation of the Bible, doesn’t actually deal with the Bible.  Nowhere here is there evidence of serious inquiry. The understanding and reflection of holy men and scholars are rather ceremonially dismissed with ridicule and from a distance of disdain. The Holy Scripture, an anthology and compilation of priestly, prophetic, scholarly and apostolic construction guided by the Holy Spirit, suffers a verbal sortie of “trash talk.” I look for a sense of respect for the sacred and fail to find it.

What I see in the derision is a sophomoric  cliff notes overview filled with disdain and a lack of true familiarity with the revealed Word of God. The foray is little more than a stylish dance of words and ego perhaps for the amusement of others. What is gained? What is lost? Knowledge? Grace? Having brushed aside the pesky gnat of Holy Revelation, the author reaches for the stars or to be more exact, to other dimensions. Though playful, the piece uncovers a well of cynicism usually reserved for the old and broken.

Does the grandeur of the Universe or a multi-verse diminish or dismiss a Creator?  Doesn’t the smallest living cell give us a sense of a plan? Doesn’t  a plan of necessity infer a planner, somewhat like finding a copy of Hamlet would point to a Shakespeare. Darwin conveniently starts with a creature with cells, so he doesn’t theorize about how they came to be- just how and/or why they might have changed.

Do untold dimensions rule out a Heaven or Hell, or increase the likelihood in the realm of the possibilities raised by new dimensions governed by rules unlike those of our own universe and time?

If the Universe, Time and the Laws that mapped out the direction of our destiny came into being with the Big Bang, what of these other dimensions, other Times and possibilities? “Eternity”, according to Dinesh D’Souza, “has become a coherent concept.” New universes, new dimensions, ergo new equations? While new stuffs and equations don’t equal life or worlds, we can dream dreams and wonder.

Stephen Hawking reveals that even he doesn’t know who or what put the fire into the stuff and equations. (“Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe?” Stephen Hawking)

By reaching for fantastic and even far-fetched ideas, the question of a Creator/God doesn’t go away. D’Souza does note that while there is evidence for the Big Bang there is not an iota of evidence for the multi-verse. However, in the multi-dimensional scenario, our existence is no longer improbable. In our Universe fine tuning is necessary for us to exist. Fine tuning is of course indicative of a plan. However in a multi-verse,we are no longer privileged and unique but possible and expected to have popped up along the way. By the same token, however, with the new multi-dimensionalism, the multi-verse, emerges new laws, new realms and new possibilities. The existence of Heaven and Hell now becomes as probable as any other combination of world characteristics. The pièce de résistance… there is nothing in the multi-dimensional theory that precludes a Creator. One can still see in the grandeur of the scheme of things, the One who schemes, just as a thought reveals a thinker.

Matter which is the stuff of atheistic materialism now serves to raise questions to which we thought we had the answers. Quantum theory pokes all kinds of holes in our understanding of matter. Atheists are big on matter but are they prepared to deal with Dark Energy and for that matter, Dark Matter. Ordinary matter and energy make up only 5% of the matter and energy in the universe. If 95% of all energy and matter is made up of dark energy and dark matter doesn’t that make all arguments about matter, as atheist insists on it operation, irrelevant. How can you make any claims for it, if you can only account for 5% of it, or so asks D’Souza.

We haven’t even touched on mind, consciousness which acts as an observer of the creation about us. What are the rules governing mind which is not matter/material. Mind and consciousness do exist but they are immaterial. If you doubt that, tell me how much a mind weighs? What are its dimensions, its length and width?

In the end, Quantum Theory is not an escape from God. It, rather, gives us pause to marvel at how God has chaos under control. Which brings us back to the Bible, the very beginning, Genesis: “the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.” Genesis 1:2 “The waters” in biblical-speak refers to primordial chaos and “a mighty wind,” a poor translation of the Hebrew phrase “ruach Elohim” (literally the “wind/breath of God. ) While Science investigates Nature, God is not probed like a microbe or star dust. He is seen with the eye of Faith, keeping in mind that “No eye has seen, no ear has heard, nor the heart of man imagined, no mind has conceived what God has prepared for those who love him.”1 Corinthians 2:9

Total Consecration To Jesus

Here for audio podcast of 33 Day Total Consecration to Jesus

Christ Lives in His Church

From a sermon by Saint Leo the Great, pope

Christ Lives in His Church

My dear brethren, there is no doubt that the Son of God took our human nature into so close a union with himself that one and the same Christ is present, not only in the firstborn of all creation, but in all his saints as well. The head cannot be separated from the members, nor the members from the head. Not in this life, it is true, but only in eternity will God be all in all, yet even now he dwells, whole and undivided, in his temple the Church. Such was his promise to us when he said: See, I am with you always, even to the end of the world.

And so all that the Son of God did and taught for the world’s reconciliation is not for us simply a matter of past history. Here and now we experience his power at work among us. Born of a virgin mother by the action of the Holy Spirit, Christ keeps his Church spotless and makes her fruitful by the inspiration of the same Spirit. In baptismal regeneration she brings forth children for God beyond all numbering. These are the sons of whom it is written: They are born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.

Divine Mercy – Proof vs. Faith – A Study in Contrast

In life God gives us time to probe the wounds:

H/T Julia : Golgotha of Jasna Gora – Artist: Jerzy Duda Gracz

Pride, the one man Magisterium speaking for this Age:

(Speaking of Santa Claus) as unbelievable as those tales are from the north pole, the tales from Jerusalem leave it in the dust. Snakes that can talk, the Universe built from nothing in 7 days flat, procreation without copulation, walking on water, building a single ship to accommodate 3 million animals (1,589,361 species times two), turning water into wine, feeding 5000 people with a couple small fish a few loaves of bread, rising from the dead, etc… It certainly flies in the face of reason based on everything I’ve seen in this world, but it is firmly believed by at least a billion big humans on the planet tonight. Just because it is the person’s will and desire to make it true, sadly does not make it truth. I don’t doubt there is much more to this world than what we can see, hear, smell, feel, etc…. Quantum physics has gone much further and deeper than regular old atoms/matter… There are most likely many more dimensions than the four that we experience. I don’t even doubt the power of prayer or other group-think exercises.. I wholeheartedly support many of the values espoused by many of the religions of the world. I just am not buying the unbelievable stories sans proof and with so much proof against.

As to the four last things…

death — empirically it’s looming for all of us, no way around it..  is it final? not too sure — if consciousness survives to go another round, it probably has a more scientific multi-dimensional explanation.

judgment / heaven / hell — empirically haven’t seen any evidence of these, but it sure sounds like a good concept for a king to control a kingdom in the here and now.  If I were the man behind the curtain, I’d be telling my subjects all about the this stuff to make sure they didn’t cause too many problems for me.”

A Voice of Faith speaks:

“There is no soul more wretched than I am, as I truly know myself, and I am astounded that divine Majesty stoops so low.  O eternity, it seems to me that you are too short to extol the infinite mercy of the Lord!

Once, the image was being exhibited over the altar during the Corpus Christi procession (June 20, 1935).  When the priest exposed the Blessed Sacrament, another choir began to sing, the rays from the image pierced the Sacred Host and spread out all over the world.  The I heard these words: These rays of mercy will pass through you, just as they have passed through this Host, and they will go out through all the world.  At these words, profound joy invaded my soul. (Sr. M. Faustina Kowalska – St. Faustina canonized April 30, 2000, Divine Mercy Sunday, the Sunday after Easter 2000)

Firestorm Surrounding Pope Benedict – Word on Fire

Father Barron in an update from Rome on the allegations surrounding Pope Benedict XVI:

“I’m just back from St. Peter’s square, where I witnessed Pope Benedict’s Sunday Angelus broadcast on large screens from Castel Gondolfo. The pontiff has spent the past week there, recovering from his grueling Holy Week schedule- and undoubtedly from the massively unfair press coverage he has been receiving of late. As I listen to the endless reportage dealing with the Holy Father’s supposed negligence in matters of priestly sex abuse, I can only shake my head. I want to say, “don’t they realize that they are going after the one man in the world who can do the most to solve this problem?” No one in the world understands the gravity of the situation more fully or has taken more practical steps to solve it as Joseph Ratzinger. On numerous occassions, he has stated how disgusted he is by the “filth” (his word) that has found its way into the ranks of the priesthood, and time and time again, he has taken firm steps to remove abusers and to chastise those who protected them. I would recommend to anyone who doubts Pope Benedict’s resolve to read his recent statement to the Irish church.

Happy Didgeridoo to You!

A didgeridoo has entered the life of the Anchoress by way of her son.  She may never get the rest she craves. Here’s why!

The Kangaroo Hop

Kookaburra

The Tongue Roll

The Toot

Life After Death: The Evidence

Evolution – “Kinds Becoming Other Kinds”

Evolution, the theory of the origin of Life?  I don’t think so.  Dinesh D’Souza in “Life After Death, the Evidence” plays Devil’s Advocate and gets to the question Darwin avoids completely, the question of the cell – the building block of life, complete with DNA, a plan and a plant, a manufacturing plant that is.  The cell is itself alive with wonder and activity without which any life could not be.

“How did we get cells? This is another way of asking how life began. Darwin  didn’t even attempt to answer this question. He recognized that there is was no way to explain the integrated functionality of the cell by appealing to evolution or natural selection.  Evolution itself presumes and requires cells that come fully formed  with the capacity for metabolism and self-replication; no reproduction, no natural selection!

Clearly the basic template of life  came fully formed when life first appeared on this earth about 4 billion years ago.  Michael Shermer in “Why Darwin Matters” admits that Evolution is not a theory on  the origins of life but of how kinds became other kinds.”

Time of Mercy Before “Day of Justice”

Perhaps, we are always to think of ourselves as living in “the Last Days”? After-all, the Christians of the very first century expected that the return of Jesus was imminent.  As each arch-enemy to the Faith lifted his fist, there were those who saw Jesus’ Second Coming just over the horizon. The end didn’t come immediately, but purification came to prepare the way into the future, and with the future the promise of the Day of the Lord.  Again and again, the Cross has led the way and with the Victorious Cross looms on the horizon in the East the promised Return.

What are we to make of these days?  The Church gives us a new Saint in Sr. Faustina Kowalska, who spoke of “the Last Days,” because the Lord, Himself, put the words on her lips.

St. Faustina wrote in DIVINE MERCY IN MY SOUL The Diary of Sister M. Faustina Kowalska :

(Jesus to Sr. Faustina)

“Write this: before I come as the Just Judge, I am coming first as the King of Mercy. Before the day of Justice arrives, there will be given to people a sign in the Heaven of this sort:

All light in the heavens will be extinguished, and there will be a great darkness over the whole earth. Then the sign of the Cross will be seen in the sky, and from the openings where the hands and feet of the Savior were nailed will come forth great lights which will light up the earth for a period of time. This will take place shortly before the last day. “

St. Faustina wrote at the behest of Jesus.  He called her, “My Secretary”.

“…In the old covenant I sent prophets wielding thunderbolts to my people. Today I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind but I desire to heal it pressing it to My merciful heart…” (Diary 1588)

“Your task is to write down everything that I make known to you about my mercy. For the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach Me. I, therefore want you to devote all your free moments to writing.” (Diary 1693)

“…You are the secretary of My mercy. I have chosen you for that office in this life and the next life” (Diary 1605)

“…I demand that you devote all your free moments to writing about My goodness and mercy. It is your office and your assignment throughout your life to continue to make known to souls the great mercy I have for them and to exhort them to trust in My bottomless mercy” (Diary 1567)

“My daughter; tell souls that I am giving them My mercy as a defense. I, Myself, am fighting for them and am bearing the just anger of My Father.” (Diary 1516)

In Times of Darkness – The Cross

A Prayer for the World

Lord Jesus, let flow from Your precious wounds opened in Your Crucifixion and Death on the Cross, a fresh torrent of Love and Mercy upon the world.  Like stars lighting up the sky as did the Star of Bethlehem, let Your Light proceed from the nail holes in that eternal Wood on which you hung.  Planted Now in Heaven, may that Tree bear fruit ever sweet and fresh to the world for whose Sin You willingly died. Amen.

Words of Jesus to St. Faustina

“All light in the heavens will be extinguished, and there will be a great darkness over the whole earth. Then the sign of the Cross will be seen in the sky, and from the openings where the hands and feet of the Savior were nailed will come forth great lights which will light up the earth for a period of time. This will take place shortly before the last day.”

Consecrate Your Heart in Troubled Times

An invitation to make this prayer of consecration to the Immaculate Heart of Mary your own:

Act Of Consecration To The Immaculate Heart Of Mary

O Immaculate Heart of Mary, Queen of Heaven and Earth, and tender Mother of men, in accordance with Thy ardent wish made known at Fatima, I consecrate to Thy Immaculate Heart myself, my brethren, my country and the whole human race.

Reign over us, Most Holy Mother of God, and teach us how to make the Heart of Thy Son, Our Lord Jesus Christ reign and triumph in us even as It has reigned and triumphed in Thee.

Reign over us, Most Blessed Virgin, that we may be Thine in prosperity and in adversity, in joy and in sorrow, in health and in sickness, in life and in death.

O most compassionate Heart of Mary, Queen of Heaven, watch over our minds and hearts and preserve them from the impurity which Thou didst lament so sorrowfully at Fatima.

Assist us in imitating You in all things, especially purity.

Help us to call down upon our country and upon the whole world the peace of God in justice and charity.

Therefore, Most Gracious Virgin and Mother, I hereby promise to imitate Thy virtues by the practice of a true Christian life without regard to human respect.

I resolve to receive Holy Communion regularly and to offer to Thee five decades of the Rosary each day, together with my sacrifices, in the spirit of reparation and penance. Amen.

Scriptural Rosary Podcast – Glorious Mysteries

Glorious Scriptural Mysteries - Podcast

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