Long , but worth the watch —spot on ! Please set aside biases and listen then form your own opinion.
.From the Mirror of Love by Saint Aelred, abbot
Christ, the model of brotherly love
The perfection of brotherly love lies in the love of one’s enemies. We can find no greater inspiration for this than grateful remembrance of the wonderful patience of Christ. He who is more fair than all the sons of men offered his fair face to be spat upon by sinful men; he allowed those eyes that rule the universe to be blindfolded by wicked men; he bared his back to the scourges; he submitted that head which strikes terror in principalities and powers to the sharpness of the thorns; he gave himself up to be mocked and reviled, and at the end endured the cross, the nails, the lance, the gall, the vinegar, remaining always gentle, meek and full of peace.
In short, he was led like a sheep to the slaughter, and like a lamb before the shearers he kept silent, and did not open his mouth.
Who could listen to that wonderful prayer, so full of warmth, of love, of unshakeable serenity—Father, forgive them—and hesitate to embrace his enemies with overflowing love? Father, he says,forgive them. Is any gentleness, any love, lacking in this prayer?
Yet he put into it something more. It was not enough to pray for them: he wanted also to make excuses for them.Father, forgive them, for they do not know what they are doing. They are great sinners, yes, but they have little judgment; therefore,Father, forgive them. They are nailing me to the cross, but they do not know who it is that they are nailing to the cross: if they had known, they would never have crucified the Lord of glory; therefore, Father, forgive them. They think it is a lawbreaker, an impostor claiming to be God, a seducer of the people. I have hidden my face from them, and they do not recognize my glory; therefore, Father, forgive them, for they do not know what they are doing.
If someone wishes to love himself he must not allow himself to be corrupted by indulging his sinful nature. If he wishes to resist the promptings of his sinful nature he must enlarge the whole horizon of his love to contemplate the loving gentleness of the humanity of the Lord. Further, if he wishes to savor the joy of brotherly love with greater perfection and delight, he must extend even to his enemies the embrace of true love.
But if he wishes to prevent this fire of divine love from growing cold because of injuries received, let him keep the eyes of his soul always fixed on the serene patience of his beloved Lord and Savior.
A man clothed in sin
Walked the long aisle
To stand before the Crucifix.
Long years,
No tears,
He came to say,
“You died for me,
And I don’t give a damn!”
The hardened before the Hallowed,
The clock running down,
Time spent and unreflected,
Deeds done and unrepentant.
Challenged to say the words,
He began,
“You died for me,
And I don’t give…”
Undaunted, he repeated,
“You died for me
And I don’t…..”
Gaze focused
On that bloodied Corpse,
Resolute, again, he began.
“You died for me…”
…….
“You died for me…”
“You died for me!”
Tears, tears,
Rivers of tears,
Years unspent,
And now in flood.
Miracles at the Red Sea,
Yet, none greater
Than the Passover,
One innocent Lamb,
Slain, and yet standing,
Lifted up,
Drawing thee.
© 2012 Joann Nelander
All rights reserved
Candidates on Abortion:
Background on other issues:
Democratic Incumbents:
Pres.Barack Obama
V.P.Joe Biden
Democratic 2016 Prospects:
Secy.Hillary Clinton
Gov.Andrew Cuomo(NY)
Mayor Rahm Emanuel(IL)
Gov.Martin O`Malley(MD)
Gov.Deval Patrick(MA)
Republican 2016 Prospects:
Gov.Jeb Bush(FL)
Amb.John Bolton(MD)
Dr.Ben Carson(MD)
Gov.Chris Cristie(NJ)
Sen.Ted Cruz(TX)
Rep.Newt Gingrich(GA)
Rep.Peter King(NY)
Gov.Sarah Palin(AK)
Sen.Rand Paul(KY)
Gov.Rick Perry(TX)
Sen.Rob Portman(OH)
Sen.Marco Rubio(FL)
Rep.Paul Ryan(WI)
Third Party 2016 Prospects:
Mayor Mike Bloomberg(I-NYC)
Gov.Gary Johnson(L-NM)
Donald Trump(I-NYC)
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Principles
Social Security
Tax Reform
Technology
War & Peace
Welfare
A Man Clothed in Sin
A man clothed in sin
Walked the long aisle
To stand before the Crucifix.
Long years,
No tears,
He came to say,
“You died for me,
And I don’t give a damn!”
The hardened before the Hallowed,
The clock running down,
Time spent and unreflected,
Deeds done and unrepentant.
Challenged to say the words,
He began,
“You died for me,
And I don’t give…”
Undaunted, he repeated,
“You died for me
And I don’t…..”
Gaze focused
On that bloodied Corpse,
Resolute, again, he began.
“You died for me…”
…….
“You died for me…”
“You died for me!”
Tears, tears,
Rivers of tears,
Years unspent,
And now in flood.
Miracles at the Red Sea,
Yet, none greater
Than the Passover,
One innocent Lamb,
Slain, and yet standing,
Lifted up,
Drawing thee.
© 2012 Joann Nelander
All rights reserved
Joann Nelander
lionessblog.com
via What ISIS Really Wants – The Atlantic.
Centuries have passed since the wars of religion ceased in Europe, and since men stopped dying in large numbers because of arcane theological disputes. Hence, perhaps, the incredulity and denial with which Westerners have greeted news of the theology and practices of the Islamic State. Many refuse to believe that this group is as devout as it claims to be, or as backward-looking or apocalyptic as its actions and statements suggest.
Their skepticism is comprehensible. In the past, Westerners who accused Muslims of blindly following ancient scriptures came to deserved grief from academics—notably the late Edward Said—who pointed out that calling Muslims “ancient” was usually just another way to denigrate them. Look instead, these scholars urged, to the conditions in which these ideologies arose—the bad governance, the shifting social mores, the humiliation of living in lands valued only for their oil.
Without acknowledgment of these factors, no explanation of the rise of the Islamic State could be complete. But focusing on them to the exclusion of ideology reflects another kind of Western bias: that if religious ideology doesn’t matter much in Washington or Berlin, surely it must be equally irrelevant in Raqqa or Mosul. When a masked executioner says Allahu akbar while beheading an apostate, sometimes he’s doing so for religious reasons.
Many mainstream Muslim organizations have gone so far as to say the Islamic State is, in fact, un-Islamic. It is, of course, reassuring to know that the vast majority of Muslims have zero interest in replacing Hollywood movies with public executions as evening entertainment. But Muslims who call the Islamic State un-Islamic are typically, as the Princeton scholar Bernard Haykel, the leading expert on the group’s theology, told me, “embarrassed and politically correct, with a cotton-candy view of their own religion” that neglects “what their religion has historically and legally required.” Many denials of the Islamic State’s religious nature, he said, are rooted in an “interfaith-Christian-nonsense tradition.”
Every academic I asked about the Islamic State’s ideology sent me to Haykel. Of partial Lebanese descent, Haykel grew up in Lebanon and the United States, and when he talks through his Mephistophelian goatee, there is a hint of an unplaceable foreign accent.
According to Haykel, the ranks of the Islamic State are deeply infused with religious vigor. Koranic quotations are ubiquitous. “Even the foot soldiers spout this stuff constantly,” Haykel said. “They mug for their cameras and repeat their basic doctrines in formulaic fashion, and they do it all the time.” He regards the claim that the Islamic State has distorted the texts of Islam as preposterous, sustainable only through willful ignorance. “People want to absolve Islam,” he said. “It’s this ‘Islam is a religion of peace’ mantra. As if there is such a thing as ‘Islam’! It’s what Muslims do, and how they interpret their texts.” Those texts are shared by all Sunni Muslims, not just the Islamic State. “And these guys have just as much legitimacy as anyone else.”
All Muslims acknowledge that Muhammad’s earliest conquests were not tidy affairs, and that the laws of war passed down in the Koran and in the narrations of the Prophet’s rule were calibrated to fit a turbulent and violent time. In Haykel’s estimation, the fighters of the Islamic State are authentic throwbacks to early Islam and are faithfully reproducing its norms of war. This behavior includes a number of practices that modern Muslims tend to prefer not to acknowledge as integral to their sacred texts. “Slavery, crucifixion, and beheadings are not something that freakish [jihadists] are cherry-picking from the medieval tradition,” Haykel said. Islamic State fighters “are smack in the middle of the medieval tradition and are bringing it wholesale into the present day.”
What ISIS Really Wants – The Atlantic.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
The group seized Mosul, Iraq, last June, and already rules an area larger than the United Kingdom. Abu Bakr al-Baghdadi has been its leader since May 2010, but until last summer, his most recent known appearance on film was a grainy mug shot from a stay in U.S. captivity at Camp Bucca during the occupation of Iraq. Then, on July 5 of last year, he stepped into the pulpit of the Great Mosque of al-Nuri in Mosul, to deliver a Ramadan sermon as the first caliph in generations—upgrading his resolution from grainy to high-definition, and his position from hunted guerrilla to commander of all Muslims. The inflow of jihadists that followed, from around the world, was unprecedented in its pace and volume, and is continuing.
Our ignorance of the Islamic State is in some ways understandable: It is a hermit kingdom; few have gone there and returned. Baghdadi has spoken on camera only once. But his address, and the Islamic State’s countless other propaganda videos and encyclicals, are online, and the caliphate’s supporters have toiled mightily to make their project knowable. We can gather that their state rejects peace as a matter of principle; that it hungers for genocide; that its religious views make it constitutionally incapable of certain types of change, even if that change might ensure its survival; and that it considers itself a harbinger of—and headline player in—the imminent end of the world.
The Islamic State, also known as the Islamic State of Iraq and al-Sham (ISIS), follows a distinctive variety of Islam whose beliefs about the path to the Day of Judgment matter to its strategy, and can help the West know its enemy and predict its behavior. Its rise to power is less like the triumph of the Muslim Brotherhood in Egypt (a group whose leaders the Islamic State considers apostates) than like the realization of a dystopian alternate reality in which David Koresh or Jim Jones survived to wield absolute power over not just a few hundred people, but some 8 million.
We have misunderstood the nature of the Islamic State in at least two ways. First, we tend to see jihadism as monolithic, and to apply the logic of al‑Qaeda to an organization that has decisively eclipsed it. The Islamic State supporters I spoke with still refer to Osama bin Laden as “Sheikh Osama,” a title of honor. But jihadism has evolved since al-Qaeda’s heyday, from about 1998 to 2003, and many jihadists disdain the group’s priorities and current leadership.
Read more: What ISIS Really Wants – The Atlantic.
Today, as I pick flowers,
From the garden of life,
In which You have
Chosen to plant me,
By the gift,
You have granted me,
From Your Most Holy Cross,
In giving me
Your very own Mother,
I press each blossom,
Fresh and humble,
Into the open
Hand of Mother Mary.
I await,
With great expectation,
The magnificent bouquet,
The Woman is arranging,
As she gathers
In Her Immaculate Heart,
All the prayers,
Works and sacrifices,
Proffered by the saints,
Poured out in faith
Through the ages.
May the sweet aroma
Scent the hope
Of this day,
And please You,
You, Who,
In the Love,
That brought You
To Your Cross,
Receive my heart’s desire,
As You accepted
The precious tears
Of the Magdalen,
And the sweet anointing oil,
Lavished upon You,
In repentant sorrow.
You, Who love eternally,
Those who love much,
In return for Your Divine
And undying forgiveness,
Press these,
All abloom,
To Your Most Sacred Heart.
Copyright 2013 Joann Nelande
All rights reserved
May I burn like a candle
On the altar of God.
In the mystery of fire.
May I contemplate Your Presence.
In the flame that is Love.
We exist together.
The wax of my being is consumed,
In sacred transformation.
Enkindled, ignited and enflamed,
I Am sets me free.
Lover and beloved,
Be now All Holy Light.
copyright 2015 Joann Nelander
Joann Nelander
lionessblog.com
75lbs., 1.5 yrs old named, Ruby. She is in foster sharing a home with seven Chihuahuas. The Rottie was an emergency placement -during the whiteout snowstorm( and is short term until she is fostered or adopted. She is in Denver.
https://www.youtube.com/embed/n6mbW-jMtrY?rel=0
Joann Nelander
lionessblog.com
“This is the glory of man: to persevere and remain in the service of God. For this reason the Lord told his disciples: You did not choose me but I chose you. He meant that his disciples did not glorify him by following him, but in following the Son of God they were glorified by him. As he said: I wish that where I am they also may be, that they may see my glory.”
Joann Nelander
lionessblog.com
From a homily by Saint John Chrysostom, bishop
Prayer is the light of the spirit
Prayer and converse with God is a supreme good: it is a partnership and union with God. As the eyes of the body are enlightened when they see light, so our spirit, when it is intent on God, is illumined by his infinite light. I do not mean the prayer of outward observance but prayer from the heart, not confined to fixed times or periods but continuous throughout the day and night.
Our spirit should be quick to reach out toward God, not only when it is engaged in meditation; at other times also, when it is carrying out its duties, caring for the needy, performing works of charity, giving generously in the service of others, our spirit should long for God and call him to mind, so that these works may be seasoned with the salt of God’s love, and so make a palatable offering to the Lord of the universe. Throughout the whole of our lives we may enjoy the benefit that comes from prayer if we devote a great deal of time to it.
Prayer is the light of the spirit, true knowledge of God, mediating between God and man. The spirit, raised up to heaven by prayer, clings to God with the utmost tenderness; like a child crying tearfully for its mother, it craves the milk that God provides. It seeks the satisfaction of its own desires, and receives gifts outweighing the whole world of nature.
Prayer stands before God as an honored ambassador. It gives joy to the spirit, peace to the heart. I speak of prayer, not words. It is the longing for God, love too deep for words, a gift not given by man but by God’s grace. The apostle Paul says: We do not know how we are to pray but the Spirit himself pleads for us with inexpressible longings.
When the Lord gives this kind of prayer to a man, he gives him riches that cannot be taken away, heavenly food that satisfies the spirit. One who tastes this food is set on fire with an eternal longing for the Lord: his spirit burns as in a fire of utmost intensity.
Practice prayer from the beginning. Paint your house with the colors of modesty and humility. Make it radiant with the light of justice. Decorate it with the finest gold leaf of good deeds. Adorn it with the walls and stones of faith and generosity. Crown it with the pinnacle of prayer. In this way you will make it a perfect dwelling place for the Lord. You will be able to receive him as in a splendid palace, and through his grace you will already possess him, his image enthroned in the temple of your spirit.
Come Wind of the Spirit.
O Holiness, fill my sails
That we may traverse the oceans, ,
And laugh at the power of the seas.
Set my course
According to the plan of the Father,
Brought to fruition in the Son,
Who purifies the many waters.
©2013 Joann Nelander All rights reserved
O eyes of my soul,
Eyes of my spirit,
Eyes of my heart,
See!
See the glory revealed
In all creation.
See the Son
Hidden in the least
To the greatest.
Recognize the Christ,
Lord of all.
Lord over the earth
Lord over the sea
Lord raised above the heavens.
Enthrone Him, King,
King of your soul,
King of your spirit,
King of your heart.
As light illuminates,
See that you are a new creation.
See Christ, in this moment,
As in the breaking of the Bread.
Copyright 2013 Joann Nelander
All rights reserved
Only, and far flung God,
Bursting upon the scene of Time
To start the clock
By uncreated might,
And usher forth
Your manifold good will,
In the splendor of creation,
Look on me,
In my becoming.
In this, the only now I know,
This precious fleeting instant,
Reveal Yourself evermore.
You entered Time
That Man might enter Heaven.
You, Who are Eternal Being,
Let me contemplate Thee
Wrapped in swaddling clothes,
Nursing at the Virgin’s breast,
Growing as men grow,
Yet knowing the Father Creator
As only Son.
I see Thee arrayed,
Transfigured in the Light,
Even as You are stretched
Between Heaven and Earth
On Your Holy Cross,
Becoming Sin,
And dying in my stead.
Lifted above the earth in Your divinity,
Higher than the mountains,
Yet pervading depth and breathe,
To shake and shape
The cursed land and Man anew,
In elegant Revelation of Mystery,
Rising from the dead,
To live in universal blessedness,
Across all time and space,
Known but by grace.
Copyright 2013 Joann Nelander
On April 17th, 1958, His Holiness Pope Pius XII approved the observance of a Feast of the Holy Face of Jesus on Shrove Tuesday (Tuesday before Ash Wednesday).
“See how I suffer. Nevertheless, I am understood by so few. What gratitude on the part of those who say they love me. I have given My Heart as a sensible object of My great love for man and I give My Face as a sensible object of My Sorrow for the sins of man. I desire that it be honoured by a special feast on Tuesday in Quinquagesima (Shrove Tuesday – the Tuesday before Ash Wednesday). The feast will be preceded by novena in which the faithful make reparation with Me uniting themselves with my sorrow.”
(Our Lord to Mother Pierina 1938).
From the Discourses against the Arians by Saint Athanasius, bishop
We know the Father through creative and incarnate Wisdom
The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of your creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that his works were worthy of him.
For as the word we speak is an image of the Word who is God’s Son, so also is the wisdom implanted in us an image of the Wisdom who is God’s Son. It gives us the ability to know and understand and so makes us capable of receiving him who is all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture says, and Whoever receives me receives the One who sent me. And so, since this image of the Wisdom of God has been produced in us and in all creatures, the true and creative Wisdom rightly takes to himself what applies to his image and says: The Lord created me in his works.
But because the world was not wise enough to recognize God in his wisdom, as we have explained it, God determined to save those who believe by means of the “foolish” message that we preach. Not wishing to be known any longer, as in former times, through the mere image and shadow of his wisdom existing in creatures, he caused the true Wisdom himself to take flesh, to become man, and to suffer death on the cross so that all who believed in him might be saved by faith.
Yet this was the same Wisdom of God who had in the beginning revealed himself and his Father through himself by means of his image in creatures (which is why Wisdom to is said to be created). Later, as John declares, that Wisdom, who is also the Word, became flesh, and after destroying the power of death and saving our race, he revealed himself and his Father through himself with greater clarity. Grant, he prayed, that they may know you, the only true God, and Jesus Christ whom you have sent.
So now the whole earth is filled with the knowledge of God, since it is one and the same thing to know the Father through the Son, and to know the Son who comes from the Father. The Father rejoices in his Son, and with the same joy the Son delights in the Father and says: I was his joy; every day I took delight in his presence.
From a sermon by Saint Bernard, abbot
On the search for wisdom
Let us work for the food which does not perish—our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain.
If you are looking for it, really look. Be converted and come. Converted from what? From your own willfulness. “But,” you may say, “if I do not find wisdom in my own will, where shall I find it? My soul eagerly desires it. And I will not be satisfied when I find it, if it is not a generous amount, a full measure, overflowing into my hands.” You are right, for blessed is the man who finds wisdom and is full of prudence.
Look for wisdom while it can still be found. Call for it while it is near. Do you want to know how near it is? The word is near you, in your heart and on your lips, provided that you seek it honestly. Insofar as you find wisdom in your heart, prudence will flow from your lips, but be careful that it flows from and not away from them, or that you do not vomit it up. If you have found wisdom, you have found honey. But do not eat so much that you become too full and bring it all up. Eat so that you are always hungry. Wisdom says: Those who eat me continue to hunger. Do not think you have too much of it, but do not eat too much or you will throw it up. If you do, what you seem to have will be taken away from you, because you gave up searching too soon. While wisdom is near and while it can be found, look for it and ask for its help. Solomon says: A man who eats too much honey does himself no good; similarly, the man who seeks his own glorification will be crushed by that same renown.
Happy is the man who has found wisdom. Even more happy is the man who lives in wisdom, for he perceives its abundance. There are three ways for wisdom or prudence to abound in you: if you confess your sins, if you give thanks and praise, and if your speech is edifying. Man believes with his heart and so he is justified. He confesses with his lips and so he is saved. In the beginning of his speech the just man is his own accuser, next he gives glory to God, and thirdly, if his wisdom extends that far, he edifies his neighbor.
Joann Nelander
lionessblog.com
Jesus, write the symphony of my life.
In Your Mystery of becoming,
Blend every note,
And sing the harmony
That embraces the sinner
To create the saint.
You are here
With the Father and Holy Spirit,
Supping and residing,
I receive You in Holy Communion,
Grant that I might never neglect You,
My Holy Guests.
I place You on the music stand of my life.
You are the Score,
And Conductor.
All I receive, I give
On the wind of the Spirit,
To be rightly arranged.
You be the music playing in my soul.
In chorus, Seraphim and Saints intercede,
And I and all creation dance with Miriam
As Jesus mediates the Victory
In His Song of Salvation.
© 2015 Joann Nelander
For the meat of the video start at 5:00 – earlier parts present course of available books on the subject matter.
You spoke
And matter came to be.
Beauty and wisdom
Reigned over form,
And substance served
Your Thought.
You ruled the spheres and firmament
To create both void and fullness.
Your creation dawned in darkness,
And You let there be light.
First and last and all in between
Found a place in Time.
You spoke forth Man
And, in my time, me.
You said,
"Be perfect
As I am perfect,"
And set free the human heart,
That it might know,
And love,
And serve Thee.
Yet will resisted service
And loved naught but itself.
"Tortuous and beyond remedy",
We hid from Thee.
In Time, You spoke, the Cure.
Announcing to the Virgin,
And by a Star
And angels herald,
Saving throughout creation,
Twisted hearts.
Jordan’s waters, purifying
By the Holy to make men holy,
Love made manifest
By descending Dove
Again You spoke,
"This is my Son."
Now, bowing will,
Longing in Your Christ,
Receive me as son to Thee,
Anoint with Healing Balm,
Redeeming accursed Fall,
That perfect I, too,
May, please Thee, be.
When You speak
Life comes to be.
Speak now, the Perfect,
That I may perfect be
And, at long last, love Thee.
©2013 Joann Nelander
You are here.
My soul drinks
Of Your Presence.
Here is sweetness pervading,
Time with no measure,
Eternity kissing the moment,
Stillness, though fleeting.
Your touch stirs the life of me.
I want to dance,
Charged with new vigor.
I should simply gaze on You
But the power of life
Is hard to resist,
And unless You take me captive,
I’m tempted to fly.
I am the beggar,
Who finding his pockets full,
Hurries off to spend his treasure.
Teach me Lord to bask
In the sunshine of Your smile.
© 2013 Joann Nelander
Into Stillness 