Home, Hearth, and Throne

Mother Mary,
You were with Jesus
From the instant
Of His Incarnation.
With your "Fiat",
The Promise
Became a Man,
Dwelling with you,
In profound peace
And humility.

It was you
Who knew
This first intimacy,
Who cherished and adored.
Who waited upon Him,
With heart,
And mind,
And body.

The only eyes
That could see Him
At this tender age,
Were yours,
As you gazed on Him
With the eyes
Of your intellect
And soul.

An inward glance
Set your Immaculate Heart ablaze,
As you became,
Home and hearth,
And throne,
For a Child of one cell,
Growing and destined
To rule the world,
As He had reigned
From eternity.

A Man like no other
And, yet,
Intimately,
One with all.

Open our eyes
To your Son.
With the Centurion,
Who presided
Over the Crucifixion
Of the Christ,
And opened His Side.
End our idolatry,
So we, too, cry
“Truly, this was the Son of God!”

Mother Mary,
Behold your Son
In me.
Prepare me to be
Home and hearth
And throne,
For Christ alone.

©2012 Joann Nelander

DIVINE MERCY CHAPLET,NOVENA PROMISES

DIVINE MERCY CHAPLET, NOVENA, PROMISES from the Marians of the Immaculate Conception

Saint John Chrysostom, bishop The power of Christ’s blood

From the Catecheses by Saint John Chrysostom, bishop
The power of Christ’s blood

If we wish to understand the power of Christ’s blood, we should go back to the ancient account of its prefiguration in Egypt. Sacrifice a lamb without blemish, commanded Moses, and sprinkle its blood on your doors. If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord’s blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ.

If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master’s side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy eucharist. The soldier pierced the Lord’s side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it.

There flowed from his side water and blood. Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolized baptism and the holy eucharist. From these two sacraments the Church is born: from baptism, the cleansing water that gives rebirth and renewal through the Holy Spirit, and from the holy eucharist. Since the symbols of baptism and the eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam. Moses gives a hint of this when he tells the story of the first man and makes him exclaim: Bone from my bones and flesh from my flesh! As God then took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death.

Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life.

Saint John Chrysostom, bishop
The power of Christ’s blood via divineoffice .org

The Dolorous Passion of Our Lord Jesus Christ –

https://m.youtube.com/watch?v=7vK4C3IrULo

About Today Good Friday – via divineoffice.org

About Today

Good Friday

“See, my servant shall prosper, he shall be raised high and greatly exalted…Though harshly treated, he submitted and did not open his mouth; Like a lamb led to slaughter or a sheep silent before shearers, he did not open his mouth…But it was the Lord’s will to crush him with pain. By making his life as a reparation offering, he shall see his offspring, shall lengthen his days, and the Lord’s will shall be accomplished through him,” (Isaiah 52:13, 53:7,10).

Today is Good Friday. A spirit of glory marks this day against a backdrop of death and suffering. The fourth and final Suffering Servant song, cited above, prefigures Christ’s death, burial and resurrection. The Servant breaks the hold of sin and death with silence, gentleness, and vulnerability. This is Yahweh’s will for his Servant and his will for his people.

Pope Francis spelled out the implications for this: “Holy Week challenges us to step outside ourselves so as to attend to the needs of others: those who long for a sympathetic ear, those in need of comfort or help. We should not simply remain in our own secure world, that of the ninety-nine sheep who never strayed from the fold, but we should go out, with Christ, in search of the one lost sheep, however far it may have wandered.”

About Today Good Friday – via divineoffice.org