St. Thérèse’s theology:
‘One does not need to go to purgatory’ Little Thérèse’s theology is a theology that springs from life, a theology of experience. She received a fervent Catholic upbringing at home, in her parish community, as well as at the school of the Benedictine nuns in Lisieux, and thus, she was familiar with the teaching of purgatory. Being lead by the Holy Spirit, thoughts, notions, and ideas developed which finally became, “The Teaching of the Little Flower on Purgatory.” The common teaching within the Church is that purgatory can hardly be avoided. While still only a novice, the saint commented about this with one of the sisters, Sr. Maria Philomena, who believed in the near impossibility of going to heaven without passing through purgatory: You do not have enough trust. You have too much fear before the good God. I can assure you that He is grieved over this. You should not fear purgatory because of the suffering there, but should instead ask that you not deserve to go there in order to please God, who so reluctantly imposes this punishment. As soon as you try to please Him in everything and have an unshakable trust, He purifies you every moment in His love, and He lets no sin remain. And then you can be sure that you will not have to go to purgatory. She even said we would offend God if we didn’t trust enough that we would get to heaven right after dying. When she found out her novices talked occasionally that they would probably have to expect to be in purgatory, she corrected them, saying: “Oh! How you grieve me! You do a great injury to God in believing you’re going to purgatory. When we love, we can’t go there.” Now, this is a new doctrine, but only for those who don’t know God, who are not childlike, who don’t trust. It is so correct to see things this way. It is true that God will judge us at one point, but He is always and first our Father who … suffers when He has to punish His child and sees its suffering. The child should do His will just out of love and not to avoid punishment. And this really means that God does not want purgatory! He allows that His children suffer, but only as if He had to look away. Once St. Thérèse encouraged her novice Sr. Marie de la Trinire to have the faith that it was possible even for her to get to heaven right away. She wondered, “If I fail even in the smallest things, may I still hope to get straight to heaven?” Saint Thérèse, who knew well the weaknesses of her novice, replied: “Yes! God is so good. He will know how He can come and get you. But despite this, try to be faithful, so that He does not wait in vain for your love.”
God is Father rather than judge read More here
I’ve watched a bunch of these videos and here are two that are pretty clear and easy to follow.
or for the ambitious, try it in glass!
Who could dissolve to be scattered on the wind,
And survive, and escape, Time and Matter
To shine in Eternity’s Light?
With Baptism, You change my human nature,
Placing in me the seed that will change my path,
And in its maturation, slowly at first,
Send out shoots from the Vine,
Until Death releases it
From its shackles of this life
To blossom forth in the fullness of Christ,
The Perfect Man, the God-Man,
Who only now,
Extravagantly reveals His glory in me,
As the sun setting uses the dust of the atmosphere
To light the evening sky in the spectacle of the grandeur,
Exceeding human invention with nuances of color, gradations of beauty,
Befitting the power of a God Who Saves.
Copyright 2016 Joann Nelander
I was Irish once:
I was Irish for brief moments,
As they danced on makeshift stage.
Three sisters donned in green and white,
With ribbons in curled hair.
I was Irish for brief moments,
As locks bounced to rhythms tapped,
By jigging, flying feet,
Flitting blithely through the air.
I was Irish for brief moments,
Of merriment sublime,
Happy, joyful leaping,
Knees high, and lifted, kicking.
I was Irish for brief moments
Minstrels played their magic tunes,
And young girls moved in rocking fashion
Erin’s reveries impassioned.
I was Irish for brief moments.
Sweetly skirted colleens,
Poised on pointed toes.
Sent hearts a-skipping, happy legs a-lifting,
I was Irish for brief moments,
As fairies with green ribbons
In coiffed and flaming hair,
Spun a golden space in memory’s place.
I was Irish for brief moments,
And see again in dreaming,
Gladsome spinning, hopping, prancing,
Three sisters on stage dancing.
Yes, I was Irish once.
©2013 Joann Nelander
all rights reserved
Knights of Columbus Provides Major Report on Genocide of Christians to State DepartmentReport made public at National Press Club event today WASHINGTON, March 10, 2016 /PRNewswire-USNewswire/ — The major report that makes the case that the terror campaign being waged against Christians by ISIS and its affiliates against Christians and other religious minorities meets the definition of genocide was released today at a news conference at the National Press Club by the Knights of Columbus (K of C) and In Defense of Christians (IDC). It was presented to the State Department yesterday.The 280-page report includes substantial material not previously available, including the most comprehensive information to date on Christians who have been killed, kidnapped, raped, sold into slavery, driven from their homes, and dispossessed, as well as on churches that have been destroyed. It also details interviews with witnesses to the atrocities that were collected during a Knights of Columbus fact-finding mission to Iraq last month.Senior State Department officials had requested that the K of C produce such a report four weeks ago, as they neared a congressionally mandated March 17 deadline for making a determination as to whether or not ISIS was committing genocide against Christians and other minority groups. The report is available online at http://www.kofc.org and http://www.StopTheChristianGenocide.org. The latter site also hosts a petition on this subject to Secretary of State John Kerry. It has been signed by more than 60,000 people.The report includes an executive summary, a legal brief outlining the case for a genocide declaration, and addenda including summaries of witness interviews, a database of crimes known to have been committed against Christians by ISIS and its affiliated groups, lists of Christians killed, estimates of the number of dead in various regions under ISIS control, statements by other governments and world leaders, and additional evidence of ISIS’ intent and actions against Christians that has been widely overlooked in the Western media.”There is only one word that adequately, and legally, describes what is happening to Christians and other religious minorities in the Middle East. That word is genocide,” said Knights of Columbus CEO Carl Anderson in presenting the report Thursday morning.He pointed out that the UN Convention on genocide and U.S. statue that mirror it state that genocide occurs even when the destruction of the group is “in part.” He also noted that non-legal terms such as “ethnic” or “religious” cleansing or even legal terms such as “crimes against humanity” lack the adequate elements necessary to address the situation.He continued: “In her 2002 book, A Problem from Hell: America and the Age of Genocide, U.S. Ambassador to the United Nations Samantha Power, wrote that ‘the United States had never in its history intervened to stop genocide, and in fact rarely even made a point of condemning it as it occurred.’ She documents a long history of American inaction in places like Bosnia, Rwanda, and Cambodia.”Anderson commended “the courageous action of [then] Secretary of State Colin Powell who became the first member of any United States Administration to apply the label genocide to an ongoing conflict when he reported to the Senate Foreign Relations Committee that ‘genocide has been committed in Darfur … and that genocide may still be occurring.”He noted that “Secretary of State Kerry has a similar opportunity to exercise moral leadership.” Support for calling what is happening to Christians – and other religious minorities – genocide includes a global consensus, a strong majority of the American people according to a K of C-Marist poll and bi-partisan support from candidates of both parties including former Secretary of State Clinton who applied the label to what is happening to Christians.As the report makes clear, both U.S. and international law are clear on the matter, and this case meets the legal definition of genocide at every level.Anderson also noted that 200-plus members of Congress from both parties are co-sponsoring H. Con. Res. 75. He added that “today we renew our support for this excellent piece of legislation and applaud its progress.””The evidence contained in this report as well as the evidence relied upon by the European Parliament fully support—I would suggest compel—the conclusion that reasonable grounds exist to believe the crime of genocide has been committed,” Anderson said.”While we believe this to be the most comprehensive report on this subject to date, covering incidents in Iraq, Syria, Libya, Egypt and Yemen, we continue to receive new reports and new evidence,” said Anderson. But with new reports pouring in every day, he cautioned: “It may only be the tip of the iceberg.”Anderson noted that Secretary of State John Kerry himself in August 2014 stated: “ISIL’s campaign of terror against the innocent, including Yezidi (sic) and Christian minorities, and its grote
Source: Knights of Columbus Provides Major Report on Genocide of Christians to State Department — WASHINGTON, March 10, 2016 /PRNewswire-USNewswire/ —
“History cannot be detached from God and then run smoothly on purely material lines.” Joseph Ratzinger, Pope Benedict XVI, now Pope Emeritus Benedict XVI
Holy Mother Mary,
I invite Your presence in my life.
As you look on my days,
Listen to my prayers,
Watch my growth through the years,
Touch me with the graces
Of.your Motherly prerogative,
You who walked the way of the Cross
With your Holy Son,
From the instant of His Incarnation
In your sacred womb,
Be beside me
In my every moment.
Meet me in my joys and sorrows
And impart your maternal blessing.
May my soul grow holy,
As you rush to lift me,
When I fall,
Just as you interceded
For Jesus in His Passion.
He fell under the weight of my sins,
And you cried out to heaven.
Hear now my heart
Standing by His Cross,
See me in His Suffering
And receive me as your own.
Take the moments,
And all the years,
Of my existence,
In your arms,
As you did the Body of your Son,
When He was lowered from His Cross.
He wrought my Salvation
In that fearsome Hour.
Wrap my years in His shroud
And when I wake,
Rejoice in this,
My Easter morn.
At the heart of all temptations … is the act of pushing God aside because we perceive him as secondary, if not actually superfluous and annoying, in comparison with all the apparently far more urgent matters that fill our lives. Constructing a world by our own lights, without reference to God, building on our own foundation; refusing to acknowledge the reality of anything beyond the political and material, while setting God aside as an illusion – that is the temptation that threatens us in many varied forms.
Moral posturing is part and parcel of temptation. It does not invite us directly to do evil – no, that would be far too blatant. It pretends to show us a better way, where we finally abandon our illusions and throw ourselves into the work of actually making the world a better place. It claims, moreover, to speak for true realism: What’s real is what is right there in front of us – power and bread. By comparison, the things of God fade into unreality, into a secondary world that no one really needs.
God is the issue: Is he real, reality itself, or isn’t he? Is he good, or do we have to invent the good ourselves? The God question is the fundamental question, and it sets us down right at the crossroads of human existence.
* This excerpt is from “Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration” by Pope Benedict XVI</blockquote>
Throughout these three years of his Pontificate, Francis has shown that he does not address problems through laws, but by “initiating processes” involving many people.Instead of cutting straight to the chase, he faces the long-term crisis with symbolic gestures. As a result, he has launched an irreversible cultural change.Of the hundreds of gestures and words with which he is changing the world and the Church, we are left with these seven:1- PAYING HIS HOTEL BILLOn his first day as pope, he personally collected his luggage and paid for his own hotel room. That demonstrated that everyone should take responsibility for themselves, and that the age of privileges was over.2- LIVING IN SANTA MARTAHe settled in “Casa Santa Marta.” The Pope does not want to live in an ivory tower. He wants to know the problems first-hand and not with intermediaries; he wants the people to have easy access to him.3- HUGS AND GLOBALIZATION OF INDIFFERENCEIn a world that puts economic benefit first, and classifies people based on how much they earn or how much they are able to produce, the Pope appeals to the infinite value of every human being, and he shows it by hugging and smiling with those displaced in society.4- THE OUTSKIRTSHe says reality is understood from the outskirts. He has not visited the parishes in the center of Rome, but instead has gone to the marginalized churches. Out of all of Europe, he has only traveled to Albania and Bosnia Herzegovina.During his trip to Mexico, he went where a pope has never been before: places like Chiapas, Chihuahua and Michoacan.At Easter, he celebrates Holy Thursday Mass at places experiencing pain, such as a juvenile prisons or hospices.This has opened the eyes of many people to situations they did not even know existed.5- HE RESPONDS TO PEOPLEWhen large meetings include testimonies, the Pope does not read his prepared speech, but changes it based on what he has heard.Just as he did in Sarajevo, when he heard how they had beaten a priest.”I forgive with all of my heart those that do evil.”When he was in Kenya, Emmanuel spoke to him about the plight of young people who join radical militias.POPE FRANCIS”Speak to the youth with tenderness, with sympathy, with love. And with patience invite them to a game or to hang out or to be together. Don’t leave them alone.” Or in the Philippines, when this homeless girl told him they were abandoned and no one seemed to care.”Why does God allow this to happen? Children are not to blame.”6- COURAGE AND TRANSPARENCYOn each trip, he faces press conferences on the plane without fear or censorship. He answers questions freely, without fear of being wrong, and is unafraid to confront sensitive issues, such as the corruption in the Church, sexuality or what he holds in his heart.7- DECISIONHe has made concrete and difficult decisions to simplify the Vatican’s structure.He has created a council of 9 Cardinals that help him govern and ensure that any bishop has direct access to the Pope. He has instituted a commission to prevent sexual abuse cases; and he has refined the Vatican bank.PRAYERAlthough it is not a change, what Pope Francis is doing cannot be understood, without mentioning he is a mystic who has complete trust in God. When faced with an imminent bombing in Syria, he called for a 4 hour prayer vigil in St. Peter’s Square.The word most often repeated during these years is what he uses to define God: “Mercy.” A word that contains the slogan and the strength of his Pontificate.
<p>Source: <a href=”http://www.romereports.com/2016/03/12/the-seven-major-changes-made-by-pope-francis”>The seven major changes made by Pope Francis</a></p>
<blockquote>First of all, the desert, where Jesus withdrew to, is the place of silence, of poverty, where man is deprived of material support and is placed in front of the fundamental questions of life, where he is pushed to towards the essentials in life and for this very reason it becomes easier for him to find God. But the desert is also a place of death, because where there is no water there is no life, and it is a place of solitude where man feels temptation more intensely. Jesus goes into the desert, and there is tempted to leave the path indicated by God the Father to follow other easier and worldly paths (cf. Lk 4:1-13). So he takes on our temptations and carries our misery, to conquer evil and open up the path to God, the path of conversion.</blockquote>
<blockquote>In reflecting on the temptations Jesus is subjected to in the desert we are invited, each one of us, to respond to one fundamental question: what is truly important in our lives? In the first temptation the devil offers to change a stone into bread to sate Jesus’ hunger. Jesus replies that the man also lives by bread but not by bread alone: without a response to the hunger for truth, hunger for God, man can not be saved (cf. vv. 3-4). In the second, the devil offers Jesus the path of power: he leads him up on high and gives him dominion over the world, but this is not the path of God: Jesus clearly understands that it is not earthly power that saves the world, but the power of the Cross, humility, love (cf. vv. 5-8). In the third, the devil suggests Jesus throw himself down from the pinnacle of the Temple of Jerusalem and be saved by God through his angels, that is, to do something sensational to test God, but the answer is that God is not an object on which to impose our conditions: He is the Lord of all (cf. vv. 9-12). What is the core of the three temptations that Jesus is subjected to? It is the proposal to exploit God, to use Him for his own interests, for his own glory and success. So, in essence, to put himself in the place of God, removing Him from his own existence and making him seem superfluous. Everyone should then ask: what is the role God in my life? Is He the Lord or am I?</blockquote>
<blockquote>Overcoming the temptation to place God in submission to oneself and one’s own interests or to put Him in a corner and converting oneself to the proper order of priorities, giving God the first place, is a journey that every Christian must undergo. “Conversion”, an invitation that we will hear many times in Lent, means following Jesus in so that his Gospel is a real life guide, it means allowing God transform us, no longer thinking that we are the only protagonists of our existence, recognizing that we are creatures who depend on God, His love, and that only by “losing” our life in Him can we truly have it. This means making our choices in the light of the Word of God. Today we can no longer be Christians as a simple consequence of the fact that we live in a society that has Christian roots: even those born to a Christian family and formed in the faith must, each and every day, renew the choice to be a Christian, to give God first place, before the temptations continuously suggested by a secularized culture, before the criticism of many of our contemporaries.</blockquote>
<blockquote>The tests which modern society subjects Christians to, in fact, are many, and affect the personal and social life. It is not easy to be faithful to Christian marriage, practice mercy in everyday life, leave space for prayer and inner silence, it is not easy to publicly oppose choices that many take for granted, such as abortion in the event of an unwanted pregnancy, euthanasia in case of serious illness, or the selection of embryos to prevent hereditary diseases. The temptation to set aside one’s faith is always present and conversion becomes a response to God which must be confirmed several times throughout one’s life.</blockquote>
<blockquote>The major conversions like that of St. Paul on the road to Damascus, or St. Augustine, are an example and stimulus, but also in our time when the sense of the sacred is eclipsed, God’s grace is at work and works wonders in life of many people. The Lord never gets tired of knocking at the door of man in social and cultural contexts that seem engulfed by secularization, as was the case for the Russian Orthodox Pavel Florensky. After acompletely agnostic education, to the point he felt an outright hostility towards religious teachings taught in school, the scientist Florensky came to exclaim: “No, you can not live without God”, and to change his life completely, so much so he became a monk.</blockquote>
<blockquote>I also think the figure of Etty Hillesum, a young Dutch woman of Jewish origin who died in Auschwitz. Initially far from God, she found Him looking deep inside herself and wrote: “There is a well very deep inside of me. And God is in that well. Sometimes I can reach Him, more often He is covered by stone and sand: then God is buried. We must dig Him up again “(Diary, 97). In her scattered and restless life, she finds God in the middle of the great tragedy of the twentieth century, the Shoah. This young fragile and dissatisfied woman, transfigured by faith, becomes a woman full of love and inner peace, able to say: “I live in constant intimacy with God.”</blockquote>
<blockquote>The ability to oppose the ideological blandishments of her time to choose the search for truth and open herself up to the discovery of faith is evidenced by another woman of our time, the American Dorothy Day. In her autobiography, she confesses openly to having given in to the temptation that everything could be solved with politics, adhering to the Marxist proposal: “I wanted to be with the protesters, go to jail, write, influence others and leave my dreams to the world. How much ambition and how much searching for myself in all this!”. The journey towards faith in such a secularized environment was particularly difficult, but Grace acts nonetheless, as she points out: “It is certain that I felt the need to go to church more often, to kneel, to bow my head in prayer. A blind instinct, one might say, because I was not conscious of praying. But I went, I slipped into the atmosphere of prayer … “. God guided her to a conscious adherence to the Church, in a lifetime spent dedicated to the underprivileged.</blockquote>
<blockquote>In our time there are no few conversions understood as the return of those who, after a Christian education, perhaps a superficial one, moved away from the faith for years and then rediscovered Christ and his Gospel. In the Book of Revelation we read: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, [then] I will enter his house and dine with him, and he with me”(3, 20). Our inner person must prepare to be visited by God, and for this reason we should allow ourselves be invaded by illusions, by appearances, by material things.</blockquote>
<blockquote>From Ash Wednesday General Audience 2-13-2013</blockquote>
St. Gertrude the Great – Daily Prayers: During the Day
O MOST sweet Jesus; I commend to Thy Divine Heart all that I have done in the hour that is gone; to be cleansed and purified, and offered to God the Father for His eternal praise. And whatsoever I shall do in the hour that is beginning; I resolve to do simply and purely for the glory of God and for the salvation of all mankind; in union with Thy Passion. Amen.
Our Lord directed St. Gertrude to tell a certain person to form the following intention before beginning any work:
O LORD Jesus; in union with Thy most perfect actions I commend to Thee this my work; to be directed according to Thine adorable will; for the salvation of all mankind. Amen.
O LORD Jesus; in union with Thy most perfect actions I offer Thee this my work; to be amended and cleansed; and presented as is fit to God the Father; to His eternal praise. Amen.
Our Lord said to St. Gertrude: He who takes care to eat and drink; etc.; with the intention expressed in the following prayer; holds as it were a buckler before Me; to defend Me from the insults and injuries of the worldly.
O LORD Jesus, I take this food in that same love wherewith Thou hast sanctified it, when in Thy most holy Humanity Thou didst deign to eat and to drink to the glory of God the Father, and for the salvation of all the whole human race; beseeching Thee that, in union with Thy Divine love, it may tend to the increase of glory, and salvation of all Thine elect in Heaven, on earth, or in Purgatory.
WHILE TAKING SUSTENANCE
St. Gertrude was accustomed to say frequently while eating:
MAY the virtue of Thy Divine love incorporate me wholly into Thee, O my most loving Jesus!
And while drinking:
O MOST loving Jesus, pour into my heart and preserve within me the energy of Thine Own most glowing charity; may it pervade all my substance, and flow ever more through every faculty of my body and soul, to Thine eternal praise and glory. Amen.
She asked our Lord whether He would accept a like devotion from all who might offer it to Him, and received this reply: Whenever anyone eats or drinks with this intention and devotion, I will acknowledge in presence of My Father that I have eaten with Him, and that he has given Me to drink, and I will show to him in due time the utmost tenderness of My love.
AFTER FALLING INTO SIN
St. Gertrude said to our Lord: Teach me, O best of Teachers, how to efface the stains of sin which I contract from time to time. She received this answer: Never allow these stains to remain upon thy conscience; but as soon as thou feelest thyself defiled by any fault, say to Me with a devout heart:
O CHRIST Jesus, my only Salvation and Hope, grant that all my transgressions may be blotted out by Thine most efficacious death. Amen.
<blockquote>Last week, TV actress Amy Brenneman told the women’s magazine Cosmopolitan that she has never regretted her abortion.Brenneman said she felt prompted to tell her story after asking Nancy Keenan, the former president of the radical pro-abortion group NARAL, why the pro-abortion movement is losing support while the pro-life movement is gaining it.“She answered with one simple word: ‘stories,’” Brenneman said. “This makes sense to me. I am a storyteller by trade, after all. I believe that we connect and learn by the specifics of stories, our own and others’.”“I have never, not for one moment, regretted my abortion. My husband of 20 years and I became parents when we had built a home to nurture our children. Indeed, being a parent has only strengthened my commitment to reproductive justice as access to legal abortion allows children a fighting chance to be born into families that desire them and can support them,” she said.Now, Rep. Diane Black, a Tennessee congresswoman, has written an open letter to Brenneman.Black was a registered nurse for 40 years. Her letter follows:I read with interest your February 29th column in Cosmopolitan magazine about your personal experience with abortion. While we approach this sensitive issue from different viewpoints, I thank you for sharing your story. I agree that women, regardless of their opinion, should talk honestly about this matter. I also know that some who, like me, identify as pro-life and oppose abortion have not always conveyed that opinion with the compassion and empathy that should be afforded to this topic on both sides of the debate, and for that I am sorry.CLICK LIKE IF YOU’RE PRO-LIFE! Like you, I know what it is like to be single, pregnant, and uncertain of what the future holds. I was carrying my youngest child to term when my first husband left me amid the demons of alcoholism. Later, in my career as an emergency room nurse, I met other young women in this same precarious position. I believe that the pro-life community has a responsibility to those women. It is why I have long supported the work of my local crisis local pregnancy center and other nonprofits that offer real, tangible help to women in this very situation – everything from diapers and formula to counseling and prayer.I want you to know that I agree with you on the need to defend every woman’s right to “life, liberty, and the pursuit of happiness.” As you and I know, this has not historically been the case and I am keenly aware of those whose shoulders I now stand on as a woman who cannot only vote but can also serve in Congress.I want every young girl, including my two granddaughters, to be able to – as you say – “choose their destiny.” I believe that protecting those rights, however, starts with protecting the most foundational right of all: the right of a preborn, human being with a beating heart to see the light of day. A young woman cannot choose her destiny if her life is cut short in the womb.When we frame abortion as a means of female empowerment, we don’t tell the full story. Indeed, studies show that abortions worldwide disproportionately impacts baby girls. Consider a 2012 report in Britain’s Daily Telegraph on abortion practices in India, where there are believed to be as many as eight million cases of female sex-selective abortion over the last decade, a phenomenon that is now affecting the country’s overall gender ratio.
I say this not to shame any woman who has made the difficult decision to have an abortion but rather in hopes of raising the consciousness of this nation so we can enact needed protections for these members of the human family.
Specific to your concerns on the Texas abortion law now in question before the United States Supreme Court in the case of Whole Woman’s Health vs. Hellerstedt, I readily admit my own bias. That said, I believe the standards you call “onerous” and “unnecessary” to be quite modest.
As you know, the disputed Texas law has two key provisions. First, it requires abortionists to have admitting privileges at a hospital within 30 miles so that a patient receiving an abortion can be quickly transferred in the event of complications and, secondly, it requires abortion clinics to abide by the same safety standards and licensing requirements as other outpatient surgery centers in the state. To be clear, the law does not attempt to illegalize abortion at any stage of pregnancy.
I passionately believe in protecting the unborn, but I also believe equal attention must be devoted to protecting their mothers. While I disagree with the choice of abortion, I do not believe any woman should lose her life at the hands of an unregulated, unsafe abortion clinic or a fly-by-night abortion doctor. That is what this law aims to prevent.
It is my hope that women’s advocates – and you are certainly a needed and influential one – will take a deeper look at this law and applaud these commonsense standards rather than attempt to turn back the clock and strip them away.
<p>Source: <a href=”http://www.lifenews.com/2016/03/08/congresswoman-writes-amazing-letter-to-amy-brenneman-who-doesnt-regret-aborting-her-baby/”>Congresswoman Writes Amazing Letter to Amy Brenneman, Who Doesn’t Regret Aborting Her Baby | LifeNews.com</a></p></blockquote>
In the Name of Jesus Christ, Our Lord and God, we ask Thee to render all spirits impotent, paralyzed and ineffective in attempting to take revenge against any one of the members of the Auxilium Christianorum, our families, friends, communities, those who pray for us and their family members, or anyone associated with us and for whom the priests of Auxilium Christianorum pray. We ask Thee to bind all evil spirits, all powers in the air, the water, the ground, the fire, under ground, or wherever they exercise their powers, any satanic forces in nature and any and all emissaries of the satanic headquarters. We ask Thee to bind by Thy Precious Blood all of the attributes, aspects and characteristics, interactions, communications and deceitful games of the evil spirits. We ask Thee to break any and all bonds, ties and attachments in the Name of the Father, and of the Son and of the Holy Spirit. Amen.
No matter how imperfect my prayer you go the rest of the way.
Write my love upon my heart
That I might sign it with my life’s blood,
Coursing through its chambers,
Rushing to serve and sing to You,.
With every beat,
With every pulsation,
Carry my persuasions to the ends of my being,
Returning as tides to touch anew Your Heart,
United in Spirit,
Kissing each movement and moment,
As I spread myself upon Your hidden shores,
To embrace and race,
In hurried pulse to do You Will
As my own,
Reaching for eternity.
With a kiss upon the brow
Crown all my moments
With the fiat I proffer
In Your ever Present Now.
Heart of Love,
Be in me.
Sighed and signed,
Make my prayer your prayer,
By placing it beside mine,
We shall love Him best.
Copyright 2016 Joann Nelander
I know so little of myself
I perceive myself to be
Only because You think of me.
I spin about like elemental sprites,
Really nothing without You,
Yet dancing as the orbs
Upon the stage of Time and Space.
I know so little of my heart,
How it can beat and bow,
And even break.
That I am free to move,
Opposing Your dreams for me.
You are the spirit and stuff
Of my many moments,
The thought I hold dear,
And the music I hear.
I know so little of myself,
But You speak me and here I be,
Living and dreaming,
Praying and waiting,
To see all You have thought of me.
Copyright 2016 Joann Nelander
Listening, I hear, a Voice over the Water,
Louder than the many waters,
Moving over and above the world,
Mightier than thunder,
Appealing as the fair continence of an only Child.
Now, My People, is the hour to awaken,
Now, My sons and daughters, the time to rouse from your indifference.
My Dying is before You always,
Not as a distant memory,
But alive with My Glory
Alive in Your Baptism,
Breathing forth with every Eucharist.
In this hour of my agony,
In this time of pain,
You sleep and you dream.
You dream of a life of plenty,
As you run to listen to false prophets,
Promising abundance and power here in this val,
While your crosses lie by the wayside.
Open your eyes,
Rend your hearts,
That I may clothe you anew,
In the Grace of your Baptism.
Stir the dying embers,
And let Me fuel your devotion,
And cause holiness to spring from spent ashes.
The Breath of My Spirit
Coming on you as Pentecost renewed
Will raise flame and fire
In rekindled hearts.
Know this My children,
I have called you to this hour.
Grace shall urge you forth,
And the Word give you voice.
Be blind no more.
Be divided no more.
My Call, and My claim on your hearts,
Are greater than the world,
And promises of prosperity and plenty.
Satan tempted Me with such,
But I chose the Cup my Father chose for Me.
Look beyond this world,
See heaven open to you.
I Am Promise and Fulfillment.
Be mother and father, brother and sister,
Son and daughter to Me.
Be servant and friend,
Spouse and Bride of My Heart.
Take My Hand that I might lift you
Beyond the promises of earthly palaces and pleasure,
For which you now pray.
See a new tomorrow.
Choose Your Savior.
Be indifferent no more
To my Death upon the Cross.
Your were created for Truth and Justice,
Loveliness, and Honor,
Purity and a Beauty beyond the world and its mansions.
Look up and long for My Kingdom to come
Here in this hour,
Here in this place,
Here in your hearts.
©2016 Joann Nelander