World Over – 2018-03-08 – Full Episode with Raymond Arroyo

https://youtu.be/v7FnM6Y6w7M

Mother Angelica & Abbot David Geraets, OSB on EWTN

https://youtu.be/VAIN45izBCY

Let the Blood Cry Out

Let the Blood Cry Out

The mystery of our new life in Christ

From the Moral Reflections on Job by Saint Gregory the Great

Holy Job is a type of the Church. At one time he speaks for the body, at another for the head. As he speaks of its members he is suddenly caught up to speak in the name of their head. So it is here, where he says: I have suffered this without sin on my hands, for my prayer to God was pure.

Christ suffered without sin on his hands, for he committed no sin and deceit was not found on his lips. Yet he suffered the pain of the cross for our redemption. His prayer to God was pure, his alone out of all mankind, for in the midst of his suffering he prayed for his persecutors: Father, forgive them, for they do not know what they are doing.

Is it possible to offer, or even to imagine, a purer kind of prayer than that which shows mercy to one’s torturers by making intercession for them? It was thanks to this kind of prayer that the frenzied persecutors who shed the blood of our Redeemer drank it afterward in faith and proclaimed him to be the Son of God.

The text goes on fittingly to speak of Christ’s blood: Earth, do not cover over my blood, do not let my cry find a hiding place in you. When man sinned, God had said: Earth you are, and to earth you will return. Earth does not cover over the blood of our Redeemer, for every sinner, as he drinks the blood that is the price of his redemption, offers praise and thanksgiving, and to the best of his power makes that blood known to all around him.

Earth has not hidden away his blood, for holy Church has preached in every corner of the world the mystery of its redemption.

Notice what follows: Do not let my cry find a hiding place in you. The blood that is drunk, the blood of redemption, is itself the cry of our Redeemer. Paul speaks of the sprinkled blood that calls out more eloquently than Abel’s. Of Abel’s blood Scripture had written: The voice of your brother’s blood cries out to me from the earth. The blood of Jesus calls out more eloquently than Abel’s, for the blood of Abel asked for the death of Cain, the fratricide, while the blood of the Lord has asked for, and obtained, life for his persecutors.

If the sacrament of the Lord’s passion is to work its effect in us, we must imitate what we receive and proclaim to mankind what we revere. The cry of the Lord finds a hiding place in us if our lips fail to speak of this, though our hearts believe in it. So that his cry may not lie concealed in us it remains for us all, each in his own measure, to make known to those around us the mystery of our new life in Christ.

Blessed are the clean of heart, for they will see God

Blessed are the clean of heart, for they will see God

From the book addressed to Autolycus by Saint Theophilus of Antioch

If you say, “Show me your God,” I will say to you, “Show me what kind of person you are, and I will show you my God.” Show me then whether the eyes of your mind can see, and the ears of your heart hear.

It is like this. Those who can see with the eyes of their bodies are aware of what is happening in this life on earth. They get to know things that are different from each other. They distinguish light and darkness, black and white, ugliness and beauty, elegance and inelegance, proportion and lack of proportion, excess and defect. The same is true of the sounds we hear: high or low or pleasant. So it is with the ears of our heart and the eyes of our mind in their capacity to hear or see God.

God is seen by those who have the capacity to see him, provided that they keep the eyes of their mind open. All have eyes, but some have eyes that are shrouded in darkness, unable to see the light of the sun. Because the blind cannot see it, it does not follow that the sun does not shine. The blind must trace the cause back to themselves and their eyes. In the same way, you have eyes in your mind that are shrouded in darkness because of your sins and evil deeds.

A person’s soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God.

But if you will you can be healed. Hand yourself over to the doctor, and he will open the eyes of your mind and heart. Who is to be the doctor? It is God, who heals and gives life through his Word and wisdom. Through his Word and wisdom he created the universe, for by his Word the heavens were established, and by his Spirit all their array. His wisdom is supreme. God by wisdom founded the earth, by understanding he arranged the heavens, by his knowledge the depths broke forth and the clouds poured out the dew.

If you understand this, and live in purity and holiness and justice, you may see God. But, before all, faith and the fear of God must take the first place in your heart, and then you will understand all this. When you have laid aside mortality and been clothed in immortality, then you will see God according to your merits. God raises up your flesh to immortality along with your soul, and then, once made immortal, you will see the immortal One, if you believe in him now.

RESPONSORY

Boast only of the Lord

Boast only of the Lord
From a homily by Saint Basil the

The wise man must not boast of his wisdom, nor the strong man of his strength, nor the rich man of his riches. What then is the right kind of boasting? What is the source of man’s greatness? Scripture says: The man who boasts must boast of this, that He knows and understands that I am the Lord. Here is man’s greatness, here is man’s glory and majesty: to know in truth what is great, to hold fast to it, and to seek glory from the Lord of glory. The Apostle tells us: The man who boasts must boast of the Lord. He has just said: Christ was appointed by God to be our wisdom, our righteousness, our sanctification, our redemption, so that, as it is written, a man who boasts must boast of the Lord.

Boasting of God is perfect and complete when we take no pride in our own righteousness but acknowledge that we are utterly lacking in true righteousness and have been made righteous only by faith in Christ.

Paul boasts of the fact that he holds his own righteousness in contempt and seeks the righteousness in faith that comes through Christ and is from God. He wants only to know Christ and the power of his resurrection and to have fellowship with his sufferings by taking on the likeness of his death, in the hope that somehow he may arrive at the resurrection of the dead.

Here we see all overweening pride laid low. Humanity, there is nothing left for you to boast of, for your boasting and hope lie in putting to death all that is your own and seeking the future life that is in Christ. Since we have its first fruits we are already in its midst, living entirely in the grace and gift of God.

It is God who is active within us, giving us both the will and the achievement, in accordance with his good purpose.Through his Spirit, God also reveals his wisdom in the plan he has preordained for our glory.

God gives power and strength in our labors. I have toiled harder than all the others, Paul says, but it is not I but the grace of God, which is with me.

God rescues us from dangers beyond all human expectation. We felt within ourselves that we had received the sentence of death, so that we might not trust ourselves but in God, who raises the dead; from so great a danger did he deliver us, and does deliver us; we hope in him, for he will deliver us again.

Child of the Cross

Child of the Cross

Mother Mary,
Witness of the Passion,
Suffering witness,
Living the Passion,
As your Jesus
Hung on the Cross.

Pray, Mary.
Pray, My Mother,
Pray for me,
Who am so scattered,
Distracted and disengaged.

Pray every moment
Of my life here on earth,
That I be prepared for suffering,
That I be prepared for eternity.
That I find my Life
In the dying of Your Son,
My Lord.

Hold my hand, O Mother,
Every moment of everyday.
Pray for my yesterdays,
My today, and tomorrows.
Guide my feet to follow
In His steps.

As forbidden fruit
Appeals in its many disguises,
And occasions of evil spring-up,
Pull me out of harm’s way.
Steer me true, O Mother,

As my heart yearns for eternity
Let my glory be
As that of Jesus,
The Cross, the Crucifixion,
And the Dying.

May I live now,
Dying to Sin.
Witnessing at your side,
As Jesus beholds you.
He pronounces me your child.

I am a child
Of the Cross of Christ,
Which came to be
To ransom men.
I behold you, Mother Mary,
And you meet your Son in me.

© 2013 Joann Nelander
All rights reserved

Many Veils

Many Veils

Still the many veils
Stand between us.
I know they are the weave
Of my concupiscence,
Hanging over my heart,
Weighing the corners
Of my smile,
Hiding me from You
In my shame.

Must I forgive myself
For being other
Than Your Christ?
My imperfection,
And repeated falls
Spoil my high hopes,
But I find them useful as well,
For the crushing of my pride.

The temptation to reign
In the place of God
Is Satan’s prompt,
And plays persistently,
Appealing in its disguise
As progressive,
And Evolution at its finest.

Unveiled before you
In humility
I see my call to be least,
And allow You to reign
Great in me.

Lord, triumph over vain glory,
Accomplish all
The Father desires for me,
That my baptismal garment
Of purest white
May appear
In all the colors
Of Your Glory,
God resplendent
Even in His smallest work
And humblest creature.

By Joann Nelander