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Powerful Prayers

Apostolic Exploitation: Post-Amazon Damage Control

Ending the Confusion of Doctrine

 

 

Chosen

O Holy Father,
On my death,
And the occasion of my judgment,
I offer You Jesus’ Love for me.

See how He wants me eternally.
Dying to hold me,
His Blood claims me as His own.

He created me with such care,
As I took form in my mother’s womb.

He lavished attentions on me
As living flesh, imbued with eternal soul,
Flourished in the abundant waters of Life.

Unique among His creations,
He smiled upon me, seeing my beauty,
And my need.

See how He sought me,
Playfully with joys,
And in sorrow as I hid myself.

See the iron of His intention,
Bent on me.

See His fury at the Foe,
Who pursued me,
Seeing His Grace reclaiming me.

My Father, minister to Your daughter,
That leaving behind my earthly life,
Heavenly couriers might present me
Before the One,
Whose Spirit lives in me.

See His pieced Side,
Opened wide inviting me,
All the more, longing,
He for me,
And me for Thee in Three,
As leaving the mortal for the immortal,
I seek sanctuary.

You are everywhere in Being,
And in me.
I wrap my heart around Your Godhead,
Your Jesus.

He embraces me with Spirit,
Even in judgment,,
I am chosen for the Son.

Copyright 2015 Joann Nelander

Chosen

O Holy Father,
On my death,
And the occasion of my judgment,
I offer You Jesus’ Love for me.

See how He wants me eternally.
Dying to hold me,
His Blood claims me as His own.

He created me with such care,
As I took form in my mother’s womb.

He lavished attentions on me
As living flesh, imbued with eternal soul,
Flourished in the abundant waters of Life.

Unique among His creations,
He smiled upon me, seeing my beauty,
And my need.

See how He sought me,
Playfully with joys,
And in sorrow as I hid myself.

See the iron of His intention,
Bent on me.

See His fury at the Foe,
Who pursued me,
Seeing His Grace reclaiming me.

My Father, minister to Your daughter,
That leaving behind my earthly life,
Heavenly couriers might present me
Before the One,
Whose Spirit lives in me.

See His pieced Side,
Opened wide inviting me,
All the more, longing,
He for me,
And me for Thee in Three,
As leaving the mortal for the immortal,
I seek sanctuary.

You are everywhere in Being,
And in me.
I wrap my heart around Your Godhead,
Your Jesus.

He embraces me with Spirit,
Even in judgment,,
I am chosen for the Son.

Copyright 2015 Joann Nelander

Chosen

O Holy Father,
On my death,
And the occasion of my judgment,
I offer You Jesus’ Love for me.

See how He wants me eternally.
Dying to hold me,
His Blood claims me as His own.

He created me with such care,
As I took form in my mother’s womb.

He lavished attentions on me
As living flesh, imbued with eternal soul,
Flourished in the abundant waters of Life.

Unique among His creations,
He smiled upon me, seeing my beauty,
And my need.

See how He sought me,
Playfully with joys,
And in sorrow as I hid myself.

See the iron of His intention,
Bent on me.

See His fury at the Foe,
Who pursued me,
Seeing His Grace reclaiming me.

My Father, minister to Your daughter,
That leaving behind my earthly life,
Heavenly couriers might present me
Before the One,
Whose Spirit lives in me.

See His pieced Side,
Opened wide inviting me,
All the more, longing,
He for me,
And me for Thee in Three,
As leaving the mortal for the immortal,
I seek sanctuary.

You are everywhere in Being,
And in me.
I wrap my heart around Your Godhead,
Your Jesus.

He embraces me with Spirit,
Even in judgment,,
I am chosen for the Son.

Copyright 2015 Joann Nelander

Story of Dr. David Anders

https://youtu.be/Cp3Pg-ZfZfg

Tweet by Patrick Madrid on Twitter

SAkKqLqZ_normal.jpg Patrick Madrid (@patrickmadrid)
11/30/15, 6:55 PM
“Mary Comforts Eve” — beautiful.
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MARY, MOTHER OF THE CHURCH

“And our trust is even more lively and fully corroborated if we consider the very close links between this heavenly Mother of ours and mankind. Although adorned by God with the riches of admirable prerogatives, to make her a worthy Mother of the Word Incarnate, she is nevertheless very close to us. Daughter of Adam, like ourselves, and therefore our sister through ties of nature, she is, however, the creature who was preserved from original sin in view of the merits of the Savior, and who possesses besides the privileges obtained the personal virtue of a total and exemplary faith, thus deserving the evangelical praise, beata quae credidisti (blessed art thou who believed). In her earthly life, she realized the perfect image of the disciple of Christ, reflected every virtue, and incarnated the evangelical beatitudes proclaimed by Christ. Therefore in her, the entire Church, in its incomparable variety of life and of work, attains the most authentic form of the perfect imitation of Christ. (From Paul VI’s moving speech at the close of the Second Vatican Council’s third session, nearly 54 years ago.)

Intercommunion Proposal Goes Back to German Bishops

At a May 3 meeting at the Vatican, Archbishop Luis Ladaria, prefect of the Congregation for the Doctrine of the Faith, advised that Pope …

http://www.ncregister.com/daily-news/intercommunion-proposal-goes-back-to-german-bishops

From a discourse by Saint Athanasius

From a discourse by Saint Athanasius

Via divineoffice.org

On the incarnation of the Word

The Word of God, incorporeal, incorruptible and immaterial, entered our world. Yet it was not as if he had been remote from it up to that time. For there is no part of the world that was ever without his presence; together with his Father, he continually filled all things and places.
Out of his loving-kindness for us he came to us, and we see this in the way he revealed himself openly to us. Taking pity on mankind’s weakness, and moved by our corruption, he could not stand aside and see death have the mastery over us; he did not want creation to perish and his Father’s work in fashioning man to be in vain. He therefore took to himself a body, no different from our own, for he did not wish simply to be in a body or only to be seen.
If he had wanted simply to be seen, he could indeed have taken another, and nobler, body. Instead, he took our body in its reality.
Within the Virgin he built himself a temple, that is, a body; he made it his own instrument in which to dwell and to reveal himself. In this way he received from mankind a body like our own, and, since all were subject to the corruption of death, he delivered this body over to death for all, and with supreme love offered it to the Father. He did so to destroy the law of corruption passed against all men, since all died in him. The law, which had spent its force on the body of the Lord, could no longer have any power over his fellowmen. Moreover, this was the way in which the Word was to restore mankind to immortality, after it had fallen into corruption, and summon it back from death to life. He utterly destroyed the power death had against mankind—as fire consumes chaff—by means of the body he had taken and the grace of the resurrection.
This is the reason why the Word assumed a body that could die, so that this body, sharing in the Word who is above all, might satisfy death’s requirement in place of all. Because of the Word dwelling in that body, it would remain incorruptible, and all would be freed for ever from corruption by the grace of the resurrection.
In death the Word made a spotless sacrifice and oblation of the body he had taken. By dying for others, he immediately banished death for all mankind.
In this way the Word of God, who is above all, dedicated and offered his temple, the instrument that was his body, for us all, as he said, and so paid by his own death the debt that was owed. The immortal Son of God, united with all men by likeness of nature, thus fulfilled all justice in restoring mankind to immortality by the promise of the resurrection.
The corruption of death no longer holds any power over mankind, thanks to the Word, who has come to dwell among them through his one body.

The new commandment

From a treatise on John by Saint Augustine

The new commandment

A new commandment I give you, that you love one another.This commandment that he is giving them is a new one, the Lord Jesus tells his disciples. Yet was it not contained in the Old Law, where it is written: You shall love your neighbor as yourself? Why does the Lord call it new when it is clearly so old? Or is the commandment new because it divests us of our former selves and clothes us with the new man? Love does indeed renew the man who hears, or rather obeys its command; but only that love which Jesus distinguished from a natural love by the qualification: As I have loved you.

This is the kind of love that renews us. When we love as he loved us we become new men, heirs of the new covenant and singers of the new song. My brothers, this was the love that even in bygone days renewed the holy men, the patriarchs and prophets of old. In later times it renewed the blessed apostles, and now it is the turn of the Gentiles. From the entire human race throughout the world this love gathers together into one body a new people, to be the bride of God’s only Son. She is the bride of whom it is asked in the Song of Songs: Who is this who comes clothed in white?White indeed are her garments, for she has been made new; and the source of her renewal is none other than this new commandment.

And so all her members make each other’s welfare their common care. When one member suffers, all the members suffer with him, and if one member is glorified all the rest rejoice. They hear and obey the Lord’s words: A new commandment I give you, that you love one another; not as men love one another for their own selfish ends, nor merely on account of their common humanity, but because they are all gods and sons of the Most High. They love one another as God loves them so that they may be brothers of his only Son. He will lead them to the goal that alone will satisfy them, where all their desires will be fulfilled. For when God is all in all, there will be nothing left to desire.

This love is the gift of the Lord who said: As I have loved you, you also must love one another. His object in loving us, then, was to enable us to love each other. By loving us himself, our mighty head has linked us all together as members of his own body, bound to one another by the tender bond of love.

Via divineoffice.com

Jesus…. “the way, the truth, and the life”

Jesus…. “the way, the truth, and the life,” and anyone who embraces Him as such will rise to everlasting life with Him. Adversus Haereses (Against Heresies XI), St. Irenaeus )

SPIRITUAL COMMUNION

SPIRITUAL COMMUNION

Come, my Lord, to this poor dwelling,
You are Lord of all, and heaven is at hand
As You approach.
Come in Spirit to my humble abode,
At your coming, the angels make ready.
They spread their wings over Your Mercy Seat,
Come. Be enthroned, here in my heart.
Allow the splendor of heaven to scatter flowers along
Your Way,
As You incline, Your Heart
To one in misery for want of You.
I rejoice for You are here
And in my embrace.
You are Now.
You are mine,
O my Beloved.
Heaven finds a home in my soul,
As You reign in my heart.
A river of Life pours forth,
As You water this garden,
And provide rich food and fruit,
For all who will partake.

By Joann Nelander

Forgotten Truths To Set Faith Afire!

http://forgotttentruthstosetfaithafire.blogspot.com/?m=1

Covenant Prayers

 

All prayers

Covenant to be renewed each week 

Salute to the Heart of Jesus

RECOMMENDATION TO JESUS  ASPIRATION TO JESUS

INTENTION TO BE FORMED IN THE MORNING  COVENANT WITH GOD 

ASPIRATION TO JESUS

Jesus said to St. Mechtilde: Whoever shall breathe a sigh towards Me from the bottom of his heart when he awakes in the morning, and shall ask Me to work all his works in him throughout the day, he will draw Me to him; so that his soul shall have life from Me even as his body has life from his soul, and he shall do all things through Me and by Me. For never does a man breathe a sigh of longing aspiration towards Me without drawing Me nearer to him than I was before.

O MOST loving Jesus, I breathe towards Thee this sigh, drawn from the depth of my heart, beseeching Thee with all my might that Thou wouldst deign Thyself to work in me all my works, whether of body or of soul, to cleanse them all in thy sweetest Heart, and to offer them, in union with Thine Own most perfect works, to God the Father as an eternal thanksgiving. Amen.

COVENANT WITH GOD

O ALMIGHTY God, I sanctify, dedicate, and consecrate to Thee every beating of my heart, and every pulsation of my blood; and I desire to make this compact with Thee, that their every beating shall say to Thee: Holy, holy, holy, Lord God of Sabaoth; and I beseech Thee to impute this meaning to them, so that they may be before Thy Divine Majesty as the unceasing echo of that heavenly canticle, which seraphims sing without ceasing unto Thee. Amen. Amen.

Salute to the Heart of Jesus

I ADORE, praise, and salute Thee, O most sweet Heart of Jesus Christ, fresh and gladdening as the breath of spring, from which, as from a fountain of graces, sweeter than the honeycomb, floweth ever more all good and all delight. I thank Thee with all the powers of my heart for having preserved me throughout this night, and for having rendered to God the Father praises and thanksgivings in my behalf. And now, O my sweet Love, I offer Thee my wretched and worthless heart as a morning sacrifice; I place it in Thy most tender Heart, and entrust it to Thy keeping; beseeching Thee that Thou wouldst deign to pour into it Thy Divine inspirations, and to enkindle it with Thy holy love. Amen.

RECOMMENDATION TO JESUS

It was revealed to St. Gertrude that if anyone commends himself to God, praying to be kept from all sin, God will never forsake him; and even though he be permitted to fall into some grievous fault, the grace of God will sustain him like a staff, and enable him to return more easily to repentance.

O JESUS, full of compassion, I commend to thee my spirit and my soul, in union with that love wherewith thou didst commend Thine Own to the Father on the Cross; and I place them in the most sacred wound of Thy tender Heart, that they may be therein protected from all the snares of the enemy. Thou knowest, O good Jesus, and I know by my own sad experience, how weak and frail I am, so that I could not of myself persevere in good, or resist temptation even for one single hour. Wherefore I pray Thee, by the reverence due to that union wherein Thy manhood is united to the adorable Trinity for our glorification, that Thou wouldst deign to unite my will to Thine, and so to strengthen and secure it, that it may be unable to rebel against Thee. In union with Thy most sinless limbs, I commend to Thee all the members of my body, with all their movements, that they may throughout this day love for Thy glory alone, for Thy praise and Thy love. Amen.

INTENTION TO BE FORMED IN THE MORNING

Our Lord revealed to St. Gertrude, that He records with letters of gold in the book of life all those actions which are done purely for the love of God, in union with the Passion of Christ, and for the salvation of all mankind, without thought of our own merit. And although all good works receive from God an abundant reward, those which are done simply and purely for His glory are of far higher merit, and obtain for us a far greater increase of glory.

O LORD, my God, for Thy sake I resolve to perform all my actions, whether outward or inward, purely for Thy glory, and for the salvation of the whole world; with such intention and in such manner as Thou dost desire and enjoin; and in union with that love whereby Thy Son came down from Heaven, and wrought out the whole work of our salvation, especially during His Passion. Wherefore I entirely disclaim all merit, all reward and grace which I might otherwise hope to obtain by these actions, that I may offer to Thee, my God, a pure sacrifice of praise, and give Thee a proof of my love.

 

MORE EXTENDED COVENANT  TO BE RENEWED EVERY WEEK

The great efficacy of this covenant may be shown thus: Were a person to resolve that by every movement he made he wished to be understood to ratify and approve all the sins that are committed all over the earth, and to be held a partaker of them, it is easy to see what guilt he would thus contract. And if such an intention would have so great influence for evil, why should it not have immense force and merit for good?

O LORD God, my Creator, all my desire is before Thee, and my groaning is not hidden from Thee; but inasmuch as the necessities of this life prevent the constant application of my mind to Thy praise, I make with Thee this covenant, earnestly desiring that it may remain in force throughout this week.

Whenever I look up towards Heaven, I desire and intend to rejoice with Thee in Thine infinite perfections; that Thou art what Thou art, supremely strong and wise and loving and just.

As often as I open or close my eyes, I desire and intend to approve and concur in all the holy actions which Thine Only-begotten Son, and all the Saints in Heaven and just on earth, have ever done, or shall ever hereafter do, to Thy glory, and desire to be held a partaker in them all.

As often as I draw my breath, I offer to Thee the Life and Passion and Blood of our Lord Jesus Christ, and the merits and sufferings of all the Saints, to Thine eternal glory, for the welfare and peace of all the whole world, and in satisfaction for the sins of all men.

Whenever I sigh, I intend to detest and abhor every sin, as well my own sins as those which have ever been committed from the beginning of the world against the honour of Thy Name. Would that the slight and worthless offering of my blood might be accepted in satisfaction for them!

Lastly, as often as I move my hand or my foot, so often do I cast myself with entire resignation upon Thy most holy will, desiring that Thou wouldst dispose of me in time and in eternity, according to Thine adorable Will.

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The celebration of the eucharist

The celebration of the eucharist

From the first apology in defense of the Christians by Saint Justin, martyr

No one may share the eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.

We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Savior became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving.

The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said: This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit.

On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray.

On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability, and the people give assent by saying, “Amen.” The eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent.

The wealthy, if they wish, may make a contribution, and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need.

We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world, and because on that same day our savior Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideratio

World Over – 2017-11-16 – Tomb of Christ exhibit, National Geographic Mu…

https://youtu.be/LOjiOp3MdU0

AN EFFICACIOUS METHOD OF OFFERING OUR ACTIONS TO GO

AN EFFICACIOUS METHOD OF OFFERING OUR ACTIONS TO GOD

While St. Gertrude was offering a certain action to God, saying:

O Lord, I offer Thee this work through Thine Only Son, in the power of the Holy Spirit, to the praise of Thine eternal Majesty; it was revealed to her that whatever action was thus offered would acquire a worth and acceptableness to God beyond all human comprehension. For as all things appear to be green when seen through a green glass, so whatever is offered to God through His Only-begotten Son cannot be otherwise than most precious and pleasing in His sight.

That you may understand how useful it is to offer all your works to God, listen to what our Lord said on one occasion to St. Gertrude: All thy works are most perfectly pleasing to Me. And as she could not believe this, He added: If you held in your hand some object which you had the means and the skill to render perfectly pleasing to everyone, and if you tenderly loved that object, would you neglect to adorn it? Even thus, because you are accustomed to offer all your works to Me, I hold them in My hand; and as I have both the power and the skill, My love rejoiceth to cleanse and perfect them all, that they may be most perfectly pleasing in My sight.

The inheritance of the new covenant

The inheritance of the new covenant

From a sermon by Saint Gaudentius of Brescia, bishop

The heavenly sacrifice, instituted by Christ, is the most gracious legacy of his new covenant. On the night he was delivered up to be crucified he left us this gift as a pledge of his abiding presence.

This sacrifice is our sustenance on life’s journey; by it we are nourished and supported along the road of life until we depart from this world and make our way to the Lord. For this reason he addressed these words to us: Unless you eat my flesh and drink my blood, you will not have life in you.

It was the Lord’s will that his gifts should remain with us, and that we who have been redeemed by his precious blood should constantly be sanctified according to the pattern of his own passion. And so he commanded those faithful disciples of his whom he made the first priests of his Church to enact these mysteries of eternal life continuously. All priests throughout the churches of the world must celebrate these mysteries until Christ comes again from heaven. Therefore let us all, priests and people alike, be faithful to this everlasting memorial of our redemption. Daily it is before our eyes as a representation of the passion of Christ. We hold it in our hands, we receive it in our mouths, and we accept it in our hearts.

It is appropriate that we should receive the body of Christ in the form of bread, because, as there are many grains of wheat in the flour from which bread is made by mixing it with water and baking it with fire, so also we know that many members make up the one body of Christ which is brought to maturity by the fire of the Holy Spirit. Christ was born of the Holy Spirit, and since it was fitting that he should fulfill all justice, he entered into the waters of baptism to sanctify them. When he left the Jordan he was filled with the Holy Spirit who had descended upon him in the form of a dove. As the evangelist tells us: Jesus, full of the Holy Spirit, returned from the Jordan.

Similarly, the wine of Christ’s blood, drawn from the many grapes of the vineyard that he had planted, is extracted in the winepress of the cross. When men receive it with believing hearts, like capacious wineskins, it ferments within them by its own power.

And so, now that you have escaped from the power of Egypt and of Pharaoh, who is the devil, join with us, all of you, in receiving this sacrifice of the saving passover with the eagerness of dedicated hearts. Then in our inmost being we shall be wholly sanctified by the very Lord Jesus Christ whom we believe to be present in his sacraments, and whose boundless power abides for ever.

I Will Always Love You

I Will Always Love You

Thank you for being part of the life I cherish.
You are a part of me
And, I, in turn, cherish you.

Thank you, my dear one. Thank you for being part of my sanctification. Thank you for being part of my purification.

Together, let us entrust ours hearts
To the One who created them,
To the One who alone loves perfectly.

In life, there is distance,
And, so, always, the chance of separation.
Only, in God, is there true unity.
All He created waits to be made whole.

Draw near to me in His pure Love.
Rest with me on His Heart.
He, Who is Love, rejoices,
Rejoices, to make all things well.
To make all things whole
To make all that is holy.

In Him, we can, at long last, rest,
And, reposing on His great Heart, promise,
“I will always love you. ”

© 2018 Joann Nelander

The Lord descends into hell

The Lord descends into hell

From an ancient homily on Holy Saturday

Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

Father Spitzer’s Universe – 2018-03-28 – New Evidence Of The Resurrection

https://youtu.be/UOpNzzMJOqE

From a treatise on John by Saint Augustine

From a treatise on John by Saint Augustine

The Perfection of Love

Dear brethren, the Lord has marked out for us the fullness of love that we ought to have for each other. He tells us: No one has greater love than the man who lays down his life for his friends. In these words, the Lord tells us what the perfect love we should have for one another involves. John, the evangelist who recorded them, draws the conclusion in one of his letters: As Christ laid down his life for us, so we too ought to lay down our lives for our brothers.We should indeed love one another as he loved us, he who laid down his life for us.

This is surely what we read in the Proverbs of Solomon: If you sit down to eat at the table of a ruler, observe carefully what is set before you; then stretch out your hand, knowing that you must provide the same kind of meal yourself. What is this ruler’s table if not the one at which we receive the body and blood of him who laid down his life for us? What does it mean to sit at this table if not to approach it with humility? What does it mean to observe carefully what is set before you if not to meditate devoutly on so great a gift? What does it mean to stretch out one’s hand, knowing that one must provide the same kind of meal oneself, if not what I have just said: as Christ laid down his life for us, so we in our turn ought to lay down our lives for our brothers? This is what the apostle Paul said: Christ suffered for us, leaving us an example, that we might follow in his footsteps.

This is what is meant by providing “the same kind of meal.” This is what the blessed martyrs did with such burning love. If we are to give true meaning to our celebration of their memorials, to our approaching the Lord’s table in the very banquet at which they were fed, we must, like them, provide “the same kind of meal.”

At this table of the Lord we do not commemorate the martyrs in the same way as we commemorate others who rest in peace. We do not pray for the martyrs as we pray for those others, rather, they pray for us, that we may follow in his footsteps. They practiced the perfect love of which the Lord said there could be none greater. They provided “the same kind of meal” as they had themselves received at the Lord’s table. This must not be understood as saying that we can be the Lord’s equals by bearing witness to him to the extent of shedding our blood. He had the power of laying down his life; we by contrast cannot choose the length of our lives, and we die even if it is against our will. He, by dying, destroyed death in himself; we are freed from death only in his death. His body did not see corruption; our body will see corruption and only then be clothed through him in incorruption at the end of the world. He needed no help from us in saving us; without him we can do nothing. He gave himself to us as the vine to the branches; apart from him we cannot have life.

Finally, even if brothers die for brothers, yet no martyr by shedding his blood brings forgiveness for the sins of his brothers, as Christ brought forgiveness to us. In this he gave us, not an example to imitate but a reason for rejoicing. Inasmuch, then, as they shed their blood for their brothers, the martyrs provided “the same kind of meal” as they had received at the Lord’s table. Let us then love one another as Christ also loved us and gave himself up for us.

The Garden Tomb

The Garden Tomb

It is a grace to long for You.
It is a grace to desire You.
It is grace that draws me to You.

Yet, God of my longing and desire,
You seem to be beyond my reach,
And, still, I feel you near.

It is hope that stirs me,
And beckons me,
While I stand searching this empty tomb.
You are with me in this garden of faith,
Tending me.

© 2018 Joann Nelander

Prayer Treasury |

https://lionessblog.com/prayer-treasury-3/

Setting Sail

Setting Sail

Come, Wind of the Spirit.
O Holiness, fill my sails,
That we may traverse the oceans,
And laugh at the power of the seas.

Set my course,
According to the plan of the Father,
Brought to fruition in the Son,
Who purifies the many waters.

©2013 Joann Nelander All rights reserved

Facebook Deliverance Prayer

This is a great prayer to counter the effects of Facebook.
Lord Jesus. Meek and humble of heart, Hear me.From the desire of being esteemed, Deliver me, Jesus.From the desire of being loved, Deliver me, Jesus.From the desire of being extolled, Deliver me, Jesus.From the desire of being honored, Deliver me, Jesus.From the desire of being praised, Deliver me, Jesus.From the desire of being preferred to others, Deliver me, Jesus.From the desire of being consulted, Deliver me, Jesus.From the desire of being approved, Deliver me, Jesus.From the fear of being humiliated, Deliver me, Jesus.From the fear of being despised, Deliver me, Jesus.From the fear of suffering rebukes, Deliver me, Jesus.From the fear of being calumniated, Deliver me, Jesus.From the fear of being forgotten, Deliver me, Jesus.From the fear of being ridiculed, Deliver me, Jesus.From the fear of being wronged, Deliver me, Jesus.From the fear of being suspected, Deliver me, Jesus.That others may be loved more than I, Jesus, grant me the grace to desire it.That others may be esteemed more than I, Jesus, grant me the grace to desire it.That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.That others may be chosen and I set aside, Jesus, grant me the grace to desire it.That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.That others may be preferred to me in everything, Jesus, grant me the grace to desire it.That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it.

Rafael Cardinal Merry del Val (1865-1930)