Seventy to one hundred thousand pilgrims came to the Cova da Iria.
It was pouring down rain and everything was very muddy. My family was very uncertain and feared that if the miracle did not take place; the people would want to kill the three children.
Once there, moved by an interior impulse, I asked the people to shut their umbrellas and pray a Rosary. Soon after that there was a flash of light, and Our Lady appeared above the oak tree. Lucia asked: “What do you want of me?”
I want to tell you that a chapel is to be built here in my honor. I am the Lady of the Rosary. Continue always to pray the Rosary every day. The war is going to end, and the soldiers will soon return to their homes.”
“I have many things to ask you: the cure of some sick persons, the conversion of sinners, and other things . . . “Read more.
“Some yes, but not others. They must amend their lives and ask forgiveness for their sins.” Looking very sad, Our Lady said: “Do not offend the Lord our God any more, because He is already so much offended.”
Then, opening her hands, she made them reflect onto the sun, and as she ascended, the reflection of her own light continued to be projected on the sun itself.
"To Our Lady—the Coredemptrix—St. Charles turned with singularly revealing accents. Commenting on the loss of the twelve-year-old Jesus in the Temple, he reconstructed the interior dialogue that could have run between the Mother and the Son, and he added, “You will endure much greater sorrows, O blessed Mother, and you will continue to live; but life will be for you a thousand times more bitter than death. You will see your innocent Son handed over into the hands of sinners . . . You will see him brutally crucified between thieves; you will see his holy side pierced by the cruel thrust of a lance; finally, you will see the blood that you gave him spilling. And nevertheless you will not be able to die!” (From the homily delivered in the Cathedral of Milan the Sunday after the Epiphany, 1584). (3)
Mary accompanied her divine Son in the most discreet concealment, pondering everything in the depths of her heart. On Calvary, at the foot of the Cross, in the vastness and in the depth of her maternal sacrifice, she had John, the youngest Apostle, beside her . . . .
"Mary goes before us and accompanies us. The silent journey that begins with her Immaculate Conception and passes through the “yes” of Nazareth, which makes her the Mother of God, finds on Calvary a particularly important moment. There also, accepting and assisting at the sacrifice of her son, Mary is the dawn of Redemption; . . . Crucified spiritually with her crucified son (cf. Gal. 2:20), she contemplated with heroic love the death of her God, she “lovingly consented to the immolation of this Victim which she herself had brought forth” (Lumen Gentium, 58) . . . .
In fact, at Calvary she united herself with the sacrifice of her Son that led to the foundation of the Church; her maternal heart shared to the very depths the will of Christ “to gather into one all the dispersed children of God” (Jn. 11:52). Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unity . . . .
The Gospels do not tell us of an appearance of the risen Christ to Mary. Nevertheless, as she was in a special way close to the Cross of her Son, she also had to have a privileged experience of his Resurrection. In fact, Mary’s role as Coredemptrix did not cease with the glorification of her Son. "
"Birgitta looked to Mary as her model and support in the various moments of her life. She spoke energetically about the divine privilege of Mary’s Immaculate Conception. She contemplated her astonishing mission as Mother of the Saviour. She invoked her as the Immaculate Conception, Our Lady of Sorrows, and Coredemptrix, exalting Mary’s singular role in the history of salvation and the life of the Christian people"
"Dearest brothers and sisters, in the month of May we raise our eyes to Mary, the woman who was associated in a unique way in the work of mankind’s reconciliation with God. According to the Father’s plan, Christ was to accomplish this work through his sacrifice. However, a woman would be associated with him, the Immaculate Virgin who is thus placed before our eyes as the highest model of cooperation in the work of salvation. . . .
The “Yes” of the Annunciation constituted not only the acceptance of the offered motherhood, but signified above all Mary’s commitment to service of the mystery of the Redemption. Redemption was the work of her Son; Mary was associated with it on a subordinate level. Nevertheless, her participation was real and demanding. Giving her consent to the angel’s message, Mary agreed to collaborate in the whole work of mankind’s reconciliation with God, just as her Son would accomplish it.
"Born of the Virgin to be a pure, holy and immaculate oblation, Christ offered on the Cross the one perfect Sacrifice which every Mass, in an unbloody manner, renews and makes present. In that one Sacrifice, Mary, the first redeemed, the Mother of the Church, had an active part. She stood near the Crucified, suffering deeply with her Firstborn; with a motherly heart she associated herself with his Sacrifice; with love she consented to his immolation (cf. Lumen Gentium, 58; Marialis Cultus, 20): she offered him and she offered herself to the Father. Every Eucharist is a memorial of that Sacrifice and that Passover that restored life to the world; every Mass puts us in intimate communion with her, the Mother, whose sacrifice “becomes present” just as the Sacrifice of her Son “becomes present” at the words of consecration of the bread and wine pronounced by the priest. "
Great Jubilee Year
"Daughter of Abraham in faith as well as in the flesh, Mary personally shared in this experience. Like Abraham, she too accepted the sacrifice of her Son, but while the actual sacrifice of Isaac was not demanded of Abraham, Christ drank the cup of suffering to the last drop. Mary personally took part in her Son’s trial, believing and hoping at the foot of the Cross (cf. Jn. 19:25).
This was the epilogue of a long wait. Having been taught to meditate on the prophetic texts, Mary foresaw what awaited her and in praising the mercy of God, faithful to his people from generation to generation, she gave her own consent to his plan of salvation; in particular, she said her “yes” to the central event of this plan, the sacrifice of that Child whom she bore in her womb. Like Abraham, she accepted the sacrifice of her Son."
Read Dr. Mark Miravalle here for more
October 13 is the 93rd anniversary of the Miracle of the Sun that occurred in Fatima, Portugal in 1917
H/T Priests Secretary Rare video – Check it out!
Lúcia de Jesus Rosa Santos – Sister Lúcia of Jesus and of the Immaculate Heart, better known as Sister Lúcia of Jesus – one of three children who witnessed a series of apparitions of the Virgin Mary in Fátima, Portugal in 1917- sings Ave Maria in this video taken in her advanced years. She died on February 13, 2005 at the age of 97. On February 13…
Narrated by Mariola Paini
In 1858 the virgin Mary Immaculate appeared to Bernadette Soubirous near Lourdes in France within the cave of Massabielle. Through this humble girl, Mary called sinners to conversion and enkindled within the Church a great zeal for prayer and charity, especially service to the sick and poor. From a letter by Saint Marie Bernadette Soubirous, virgin (Ep. ad P. Gondrand, a 1861: cf. A. Ravier, Les écrits de sainte Bernadette, Paris 1961, pp. 53-59) The lady spoke to me I had gone down one day with two other girls to the bank of the river Gave when suddenly I heard a kind of rustling sound. I turned my head toward the field by the side of the river but the trees seemed quite still and the noise was evidently not from them. Then I looked up and caught sight of the cave where I saw a lady wearing a lovely white dress with a bright belt. On top of each of her feet was a pale yellow rose, the same color as her rosary beads. At this I rubbed my eyes, thinking I was seeing things, and I put my hands into the fold of my dress where my rosary was. I wanted to make the sign of the cross but for the life of me I couldn’t manage it and my hand just fell down. Then the lady made the sign of the cross herself and at the second attempt I managed to do the same, though my hands were trembling. Then I began to say the rosary while the lady let her beads slip through her fingers, without moving her lips. When I stopped saying the Hail Mary, she immediately vanished. I asked my two companions if they had noticed anything, but they said no. Of course they wanted to know what I was doing and I told them that I had seen a lady wearing a nice white dress, though I didn’t know who she was. I told them not to say anything about it, and they said I was silly to have anything to do with it. I said they were wrong and I came back next Sunday, feeling myself drawn to the place…. The third time I went the lady spoke to me and asked me to come every day for fifteen days. I said I would and then she said that she wanted me to tell the priests to build a chapel there. She also told me to drink from the stream. I went to the Gave, the only stream I could see. Then she made me realize she was not speaking of the Gave and she indicated a little trickle of water close-by. When I got to it I could only find a few drops, mostly mud. I cupped my hands to catch some liquid without success and then I started to scrape the ground. I managed to find a few drops of water but only at the fourth attempt was there a sufficient amount for any kind of drink. The lady then vanished and I went back home. I went back each day for fifteen days and each time, except one Monday and one Friday, the lady appeared and told me to look for a stream and wash in it and to see that the priests build a chapel there. I must also pray, she said, for the conversion of sinners. I asked her many times what she meant by that, but she only smiled. Finally with outstretched arms and eyes looking up to heaven she told me she was the Immaculate Conception. During the fifteen days she told me three secrets but I was not to speak about them to anyone and so far I have not. This letter from St. Bernadette (linked above) is from the Office of Readings for this day. I put this letter here because the language in which she speaks of Mary’s apparitions is that of a child. Dear Bernadette was young and poor when The Blessed Mother appeared to her. She aspired only a simple life, was not overly bright, and it would seem that she was incapable of greatness by this world’s standards. Yet, the Blessed Mother appeared to her, and spoke to her kindly and gave her gentle instructions. When Bernadette first saw Our Lady, she did not immediately identify her. She saw, rather, a beautiful woman. In fact, she did not presume to admit that the lady was the Blessed Mother until she was told by the lady herself. Mary called herself the Immaculate Conception, a true expression of beauty. Mary’s message to Bernadette was simple and caring, like that of a Mother. Bernadette, although not great, was a saint of blessings and virtue. Mary chose to appear to her and laid upon her shoulders the charge of sharing Mary with others. Bernadette did not live a very long life… but it was one of patient suffering and hope for the world to come. “I cannot promise to make you happy in this world, but in the next” was the promise of the Blessed Mother to her daughter. Bernadette trusted in this promise, with that childlike faith and obedience that were so exemplary in her visits with Mary. This is an example of how Mary is a mother to us. Her apparitions to her gentle daughter Bernadette brings us a message of prayer and healing. Each time that Mary has visited us, she has come with the same tender love and caring. Let us always remember how deeply Mary loves us, how intimate she is with Jesus, and seek to follow her Motherly guidance and receive her consolation.
A Letter of Saint Marie Bernadette Soubirou
God of mercy,
we celebrate the feast of Mary,
the sinless mother of God.
May her prayers help us
to rise above our human weakness.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Las Mananitas- Tradionally sang to greet Our Lady of Guadalupe “Lupita” early in the morning on her feast day.:
Estas son las mañanitas, que cantaba el Rey David,
Hoy por ser día de tu santo, te las cantamos a ti,
Despierta, mi bien*, despierta, mira que ya amaneció,
Ya los pajarillos cantan, la luna ya se metió.
Que linda está la mañana en que vengo a saludarte,
Venimos todos con gusto y placer a felicitarte,
Ya viene amaneciendo, ya la luz del día nos dio,
Levántate de mañana, mira que ya amaneció.
This is the morning song that King David sang
Because today is your saint’s day we’re singing it for you
Wake up, my dear*, wake up, look it is already dawn
The birds are already singing and the moon has set
How lovely is the morning in which I come to greet you
We all came with joy and pleasure to congratulate you
The morning is coming now, the sun is giving us its light
Get up in the morning, look it is already dawn
“Listen and let it penetrate your heart … do not be troubled or weighed down with grief. Do not fear any illness or vexation, anxiety or pain. Am I not here who am your Mother? Are you not under my shadow and protection? Am I not your fountain of life? Are you not in the folds of my mantle? In the crossing of my arms? Is there anything else you need?“
(Words of Our Lady to Juan Diego)
Happy Juan Diego, true and faithful man! We entrust to you our lay brothers and sisters so that, feeling the call to holiness, they may imbue every area of social life with the spirit of the Gospel. Bless families, strengthen spouses in their marriage, sustain the efforts of parents to give their children a Christian upbringing. Look with favour upon the pain of those who are suffering in body or in spirit, on those afflicted by poverty, loneliness, marginalization or ignorance. May all people, civic leaders and ordinary citizens, always act in accordance with the demands of justice and with respect for the dignity of each person, so that in this way peace may be reinforced.
Beloved Juan Diego, “the talking eagle”! Show us the way that leads to the “Dark Virgin” of Tepeyac, that she may receive us in the depths of her heart, for she is the loving, compassionate Mother who guides us to the true God. Amen.
(Words of Pope John Paul II from the homily at the canonization of Juan Diego Cuauhtlatoatzin)
“I thank you, Father … that you have hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was your gracious will” (Mt 11:25-26).