The Dolorous Passion of Our Lord Jesus Christ

The following meditations will probably rank high among many similar works which the

contemplative love of Jesus has produced; but it is our duty here plainly to affirm that they

have no pretensions whatever to be regarded as history.

They are but intended to take one of

the lowest places among those numerous representations of the Passion which have been

given us by pious writers and artists, and to be considered at the very utmost as the Lenten

meditations of a devout nun, related in all simplicity, and written down in the plainest and

most literal language, from her own dictation. To these meditations, she herself never

attached more than a mere human value, and never related them except through obedience,

and upon the repeated commands of the directors of her conscience.

The writer of the following pages was introduced to this holy religious by Count Leopold

de Stolberg. (The Count de Stolberg is one of the most eminent converts whom the Catholic

Church has made from Protestantism. He died in 1819.)

PDF of the Dolorous Passion of Our Lord Jesus Christ

God’s Plan of Salvation

From the constitution on the Sacred Liturgy of the Second Vatican Council

God’s plan of salvation
In his desire that all men should be saved and come to the knowledge of the truth, God spoke in former times to our forefathers through the prophets, on many occasions and in different ways. Then, in the fullness of time he sent his Son, the Word made man, anointed by the Holy Spirit, to bring good news to the poor, to heal the broken-hearted as the physician of body and spirit and the mediator between God and men. In the unity of the person of the Word, his human nature was the instrument of our salvation. Thus in Christ there has come to be the perfect atonement that reconciles us with God, and we have been given the power to offer the fullness of divine worship.

This work of man’s redemption and God’s perfect glory was foreshadowed by God’s mighty deeds among the people of the Old Covenant. It was brought to fulfillment by Christ the Lord, especially through the paschal mystery of his blessed passion, resurrection from the dead and ascension in glory: by dying he destroyed our death, and by rising again he restored our life. From his side, as he lay asleep on the cross, was born that wonderful sacrament which is the Church in its entirety.

As Christ was sent by the Father, so in his turn he sent the apostles, filled with the Holy Spirit. They were sent to preach the Gospel to every creature, proclaiming that we had been set free from the power of Satan and from death by the death and resurrection of God’s Son, and brought into the kingdom of the Father. They were sent also to bring into effect this saving work that they proclaimed, by means of the sacrifice and sacraments that are the pivot of the whole life of the liturgy.

So, by baptism men are brought within the paschal mystery. Dead with Christ, buried with Christ, risen with Christ, they receive the Spirit that makes them God’s adopted children, crying out: Abba, Father; and so they become the true adorers that the Father seeks.

In the same way, whenever they eat the supper of the Lord they proclaim his death until he comes. So, on the very day of Pentecost, on which the Church was manifested to the world, those who received the word of Peter were baptized. They remained steadfast in the teaching of the apostles and in the communion of the breaking of bread, praising God and enjoying the favor of all the people.

From that time onward the Church has never failed to come together to celebrate the paschal mystery, by reading what was written about him in every part of Scripture, by celebrating the Eucharist in which the victory and triumph of his death are shown forth, and also by giving thanks to God for the inexpressible gift he has given in Christ Jesus, to the praise of God’s glory.

The Precious and Life-giving Cross of Christ

From a sermon by Saint Theodore the Studite

The Precious and Life-giving Cross of Christ

How precious the gift of the cross, how splendid to contemplate! In the cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise, but opens the way for our return.

This was the tree on which Christ, like a king on a chariot, destroyed the devil, the Lord of death, and freed the human race from his tyranny. This was the tree upon which the Lord, like a brave warrior wounded in his hands, feet and side, healed the wounds of sin that the evil serpent had inflicted on our nature. A tree once caused our death, but now a tree brings life. Once deceived by a tree, we have now repelled the cunning serpent by a tree. What an astonishing transformation! That death should become life, that decay should become immortality, that shame should become glory! Well might the holy Apostle exclaim: Far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world! The supreme wisdom that flowered on the cross has shown the folly of worldly wisdom’s pride. The knowledge of all good, which is the fruit of the cross, has cut away the shoots of wickedness. Continue reading

15 Prayers of St. Bridget


Tears For the Feet of Jesus

Drop, drop, slow tears, and bathe those beauteous feet,
which brought from heaven the news and Prince of Peace.

Cease not, wet eyes, his mercies to entreat;
to cry for vengeance sin doth never cease.

In your deep floods drown all my faults and fears;
nor let his eye see sin, but through my tears.

Words: Phineas Fletcher (1582-1650)

Making a Palm Cross

I’ve watched a bunch of these videos and here are two that are pretty clear and easy to follow.

Mazel tov!

or

or for the ambitious, try it in glass!

Where You There When They Crucified My Lord

Marion  Williams sings Where You There When They Crucified My Lord.