Read, enjoy and join us if you like. Here are my snippets:
Our beloved Fr. Thomas Dubay died Sept.26,2010; reported here by Insight Scoop/ the Ignatius Press Blog
Imitation is the greatest form of compliment. Won’t it warm his heavenly heart to know we were are trying harder to be like his Master?
ROME — Given the setting of the Middle East, Christians are compelled to pursue dialogue with the vast Muslim majority; in fact, it would be virtually impossible to avoid.
Several participants at the Oct. 10-24 Synod of Bishops for the Middle East, however, seem eager to push that dialogue beyond a “tea and cookies” stage, where the point is merely being polite to one another, into blunt talk about religious freedom, democracy, and what one speaker described as “satanic plans by fundamental extremist groups” to extinguish Christianity in the region.
While it’s not clear what real impact either the local churches of the Middle East or Catholicism generally can have on those fronts, there appears to be a strong feeling in the synod that it’s time to lay things on the line.
One such call came from Archbishop Cyrille Salim Bustros, a Greek-Melkite prelate in the United States.
“On one hand and in principle, the assertion of tolerance is clear in the Koran,” Bustros said. “On the other hand, and in fact, the laws of all the Arab countries, except for Lebanon where one is allowed to change religion, threaten death to all Muslims who convert to another religion.”
Mincing no words, Bustros added, “We ask here: where can tolerance be found?”
“The first principle of all societies is the equality of all citizens before the law,” Bustros said. “The respect for the conscience of each individual is the sign of the recognition of the dignity of the human being.”
Chaldean Archbishop Thomas Meram of Iran was equally candid.
“The Christian hears every day from loudspeakers, television, newspapers and magazines that he is an infidel, and he is treated as a second-class citizen,” Meram said.
Those words seemed to have a special resonance in light of a presentation to the synod by Ayatollah Sayed Mostafa Mohaghegh Ahmadabadi, who claimed that “in most Islamic countries, notably Iran, as it has been stipulated also by law, Christians live side by side and in peace with their Muslim brothers.”
Despite the pressures he described, Meram said that Christians “stand firm and solid and … become more courageous and proud of their faith.”
Maronite Bishop Paul-Emile Saadé of Lebanon said that accelerating migration out of the Middle East is robbing the Christian community of its “brains and specialized personnel,” violating their right to build a future.
“Their homeland is the land of their ancestors,” Saadé said, adding a clinching sound-bite: “The homeland is not a hotel.”
In that light, Saadé, it’s critical for Christians to engage moderate Muslims and encourage them “to stand firmly against fanatical extremist religious movements.”
Cardinal Peter Turkson of Ghana, President of the Vatican’s Pontifical Council for Justice and Peace, also delivered a blunt diagnosis.
“The churches and minority religions in the Middle East must not be subject to discrimination, violence, defamatory propaganda (anti-Christian), the denial of building permits for places of worship and the organization of public functions,” he said.
Turkson told NCR Friday morning that when he spoke about building permits, he was partly thinking of a situation in Egypt where a Coptic church is crumbling but local political authorities have so far refused to issue permits for repairs. Turkson said that it seems as if there’s a deliberate policy to allow the church, and eventually its faithful, to disappear.
Turkson also took on a resolution of the United Nations on “Defamation of Religions,” which decries words or actions perceived as attacks on a religion, and which has been backed by Islamic nations. Some Christian activists have criticized the resolution as a not-so-subtle way of criminalizing Christian missionary efforts and of defending the controversial “blasphemy laws” in some Islamic states.
“Promotion of the resolution against the Defamation of Religions in the framework of the United Nations should not limit itself to Islam, or ‘Islamophobia, in the Western world,” Turkson said. “It should include Christianity, or ‘Christianophobia,’in the Islamic world.”
“We can also promote the adoption, again within the UN framework, of a resolution on religious freedom as an alternative to the resolution on the defamation of religions,” Turkson said.
Fr. Raymond Moussalli, an official of the Chaldean patriarchate in Jordan, said that Christians in Iraq are under attack – and he describeditt in unstinting terms.
“There is a deliberate campaign to drive Christians out of the country,” Moussalli said. “There are satanic plans by fundamental extremist groups that are not only against Iraqi Christians in Iraq, but Christians throughout the Middle East.”
Moussalli pled for global outrage.
“We want to make the international community aware that it cannot remain silent in the face of the massacre of Christians in Iraq, the countries with the Catholic tradition, so that they might do something for Iraqi Christians, beginning with placing pressure on local government,” he said.
Perhaps the most emotional speech of the day came Archbishop Ruggero Franceschini of Izmir, Turkey, who is also struggling to lead the small Catholic community in Anatolia after its own bishop, Italian Capuchin Luigi Padovese, was murdered in June by his longtime driver. Though the driver’s motives remain murky, many have speculated that he came under the influence of extremist groups.
Franceschini said the “organizers” of the killing are now spreading “intolerable slander,” likely a reference to claims initially voiced by police sources in Turkey that Padovese had subjected his driver to homosexual abuse. Those claims have been strongly denied by church personnel in Turkey.
“The survival of the Church of Anatoly is at risk,” Franceschini said, “and this is a situation in which I ask you, gravely and urgently, to participate.”
Franceschini openly described “a dark plot of complicity between ultra-nationalists and religious fanatics, experts in schemes of tension,” which is targeting the Christian presence.
Turkson said that the Catholic church may not be able to directly influence either the political realities in the Middle East or internal debates within Islam, but it can, and must, speak out, because the situation is too dire for diplomatic silence.
Certainly yesterday at the Synod of Bishops, that seemed to be the spirit of things.
Index of stories from the Synod of the Churched of the Middle East
There are moments when the physical and the spiritual harmonize in an astounding, yet simple symphonic moment.
That just happened to me.
You see, our Chapel is connected to our convent. So yesterday evening as I was walking in from the gardens, I was met by the unmistakable fragrance of incense, in the hallway of the convent. I’ve probably had this experience a hundred times, but last night it was very moving.
Incense is a sign of our adoration of God. We use it every day in our convents during Exposition of the Blessed Sacrament and Benediction. It is a sign not only of our prayers rising before Him, but the total holocaust of our lives that we offer, holding nothing back, being totally consumed in the Flames of His Love.
But I was not in a particularly sacred space. It was a hallway. Actually, there was a bathroom right by where I smelled the incense. I pass through this area countless times every day. I probably know every nook and cranny. It could not be more familiar, or mundane for that matter.
Despite all this (because of all this?) I encountered a reminder of God’s presence. He is here. Right in the midst of my everyday “stuff.” A routine I follow day in and day out. Surroundings that I know like the back of my hand. Steps I could take blindfolded. Last night I was stopped in my tracks and made to reflect, “He is here. He is always here with me.”
I smelled it with my nose as I looked around with my eyes at what I could reach out and touch and know so well. And my spirit rose up within me. Just a brief moment, but deeply profound. Again, physical and spiritual intertwined in an inseparable and graced union.
My point is not to make you jealous of the beautiful life we have in Carmel. That hallway will be bustling today with sisters headed here and there, busy about the Father’s business. It will be moped later this week and the toilets will be scrubbed. Still, daily the perfume from the altar will penetrate this space, making it holy. May this same fragrance fill your lives, your very ordinary, yet anointed, lives.
Priests’ Secretary writes of Boston Catholics hitting the fan or more to the point:
Now, one blog has announced an all-out “Boston Catholic Tea Party” to drive the communication of their dismay all the way to the Vatican.
“Were fed up” sums up the feelings and furor of Boston Catholics who know better than to sit silent while dissent from Church teaching is tolerated by those responsible for teaching the faithful. Bloggers are making their voices heard at least in the bloggosphere.
The bloggers set up an on-line letter-signing campaign with concerns addressed to: Pope Benedict XVI, Cardinal Sean O’Malley, Cardinal Marc Ouellet, Archbishop Pietro Sambi, Archbishop Raymond L. Burke, Cardinal William J. Levada. These concerns are spelled out in an open letter format in which they ask that two Boston-area priests in particular be banned from future Boston Archdiocesan programs. Specific points of dissent promoted by these priests (one is an archdiocesan official!) are listed in the letter.
Today’s post at BrianHehirExposed states:
…we’re asking you to join the “Boston Catholic Tea Party” and help rid these upcoming conferences from “negative attitudes of the world” such as those the Holy Father alluded to. Today’s the day to start firing away!
Online letter here
October 13 is the 93rd anniversary of the Miracle of the Sun that occurred in Fatima, Portugal in 1917
H/T Priests Secretary Rare video – Check it out!
Lúcia de Jesus Rosa Santos – Sister Lúcia of Jesus and of the Immaculate Heart, better known as Sister Lúcia of Jesus – one of three children who witnessed a series of apparitions of the Virgin Mary in Fátima, Portugal in 1917- sings Ave Maria in this video taken in her advanced years. She died on February 13, 2005 at the age of 97. On February 13…
The Medjugorje Webcam produced by Queen of Peace Productions and MedjugorjeVideo.com write:
There is a 6-hour time difference between Medjugorje and U.S. Eastern Standard Time, so, depending on your location, when it is daytime for you, it may be nighttime in Medjugorje, and vice versa.
When it is daytime in Medjugorje, you can see Apparition Hill. At the top right corner of the image is the white statue of the Blessed Mother, which marks the place where the six visionaries experienced their first apparition. According to the third secret that Our Lady entrusted to the seers, the “permanent sign,” prophesied to be miraculous and indestructible, will appear on Apparition Hill.
My mom sang this song for me when she was about 78 years old. She was almost as cute as this cutie. Enjoy! A good way to end the day. Sweet dreams!
Shirley is 82 and still kickin’:
You, My Lord, light up my darkness. I join my voice to the bright “Hosannas” of adoring angels. With the elect of Heaven here at my side, I call upon these holy saints and angels to remember before the throne of God all who labor in Your vineyard. Make me Your monstrance that I may carry You in my heart and be Your light to all I meet today. Amen.
by Joann Nelander
RAnn of This, That and the Other Thing graciously hosts Sunday Snippets — A Catholic Carnival giving Catholic bloggers a chance to share their favorites posts with one another. Join the fun, and leave a comment. Here’s my contribution for this week:
Why apart? From the in-gathering, all embracing Mother Church you flee, to remain apart all the while, calling and yearning for your God. You flee and I run after you, pursuing you at every turn, and twist and fall. I reach and you pull your hand away. Why not stay? My Body yearns for you. My members long to know you.
I wait upon your prayers with angels ready to dispatch.
O, Pardoned Soul, you seek your God in myriad ways, I am here, wedded to My Bride, always at her side. promised never to depart. You hold yourself apart.
You’ve built a chapel in your heart for others that play God,
I call and draw you by Love within the chapel of your heart.
You sigh as I tug at heart strings tight and taunt. You resist Me for fear they’ll break. I woo, I’m told to wait. You say you are not ready for Love’s music.
“Measure me Your Love,” you say. “Give comfort, strength and sure supply, but do not on my ‘Yes’ rely.”
Perhaps the Bride, the Church, who bears My Word forth unto all centuries, has words you n’er obey, in dread fear of the “ought” you can not bear. You will your will be done on earth and choose to judge all heaven. You want only love’s first glance, the sweet embrace and kiss upon the cheek, nothing too dear, nothing too deep. It seems a bitter end, to lose yourself in giving all, O Measured One.
You know Love comes with a Cross, a Cross you fear to carry. You choose to stay apart and skirt the Cross. Alas, the world without has crosses, too. They may come disguised in promised delight, but soon you’ll drag that empty dream uphill. How long one longs and labors longingly and all alone beneath the weight of vanities profane, I do not say. I only await a cry, a plea, glance of recognition. When our eyes meet, then our hearts meet; at long last your leap into the arms of One Who grasps you in your fall.
Be mine as Church joined to Husband. At last the Lord of All can leap the walls you’ve built about yourself to know you now within His Sacred Heart, bearing your cross in His,making all things new and all your burdens light. Count now as joy life without measure.
Fear not my Church. She is My Spouse, My very Body; I ,the Head.
I woo and wait, now, as Groom upon the altar. You must give yourself away.
by Joann Nelander
Lord, be the Alpha and Omega of my moments this day.
Be the beginning and end of my every thought, inclination and desire,
the motus primo primi of my every action.
I offer you each breath I draw,
every heart beat.
I expose to Your Merciful Heart my every sin,
failure and fault.
I lay my complaints at your feet and nail my concupiscence to Your Cross.
You, Lord, are my Heart, and my Healing,
You are purest Mercy.
Be my All in All.
by Joann Nelander
Lest we forget:
From a sermon by Saint Bernard, abbot
We should meditate on the mysteries of salvation
The child to be born of you will be called holy, the Son of God, the fountain of wisdom, the Word of the Father on high. Through you, blessed Virgin, this Word will become flesh, so that even though, as he says: I am in the Father and the Father is in me, it is still true for him to say: “I came forth from God and am here.”
In the beginning was the Word. The spring was gushing forth, yet still within himself. Indeed, the Word was with God, truly dwelling in inaccessible light. And the Lord said from the beginning: I think thoughts of peace and not of affliction. Yet your thought was locked within you, and whatever you thought, we did not know; for who knew the mind of the Lord, or who was his counselor?
And so the idea of peace came down to do the work of peace: The Word was made flesh and even now dwells among us. It is by faith that he dwells in our hearts, in our memory, our intellect and penetrates even into our imagination. What concept could man have of God if he did not first fashion an image of him in his heart? By nature incomprehensible and inaccessible, he was invisible and unthinkable, but now he wished to be understood, to be seen and thought of.
But how, you ask, was this done? He lay in a manger and rested on a virgin’s breast, preached on a mountain, and spent the night in prayer. He hung on a cross, grew pale in death, and roamed free among the dead and ruled over those in hell. He rose again on the third day, and showed the apostles the wounds of the nails, the signs of victory; and finally in their presence he ascended to the sanctuary of heaven.
How can we not contemplate this story in truth, piety and holiness? Whatever of all this I consider, it is God I am considering; in all this he is my God. I have said it is wise to meditate on these truths, and I have thought it right to recall the abundant sweetness, given by the fruits of this priestly root; and Mary, drawing abundantly from heaven, has caused this sweetness to overflow for us.
Mary the Dawn, Christ the Perfect Day;
Mary the Gate, Christ the Heav’nly Way!
Mary the Root, Christ the Mystic Vine;
Mary the Grape, Christ the Sacred Wine!
Mary the Wheat-sheaf, Christ the Living Bread;
Mary the Rose-Tree, Christ the Rose Blood-red!
Mary the Font, Christ the Cleansing Flood;
Mary the Chalice, Christ the Saving Blood!
Mary the Temple, Christ the Temple’s Lord;
Mary the Shrine, Christ the God adored!
Mary the Beacon, Christ the Haven’s Rest;
Mary the Mirror, Christ the Vision Blest!
Mary the Mother, Christ the Mother’s Son.
Both ever blest while endless ages run.
“All Will Be Well”
As a young woman, Julian prayed for three graces from God: (1) a greater comprehension of Christ’s Passion to increase her knowledge of Jesus; (2) an experience of bodily sickness to the point of death in order to remove her reliance on earthly creatures or comfort, and (3) three wounds to lead her to deeper union with God. (Ch. 1)
God answered her prayers at age 30 when she suffered a bodily illness that brought her to the very brink of death. In this feeble state, she asked to have her upper body elevated so she could contemplate God in her final moments. At this time, the Parson came, accompanied by a boy with a crucifix. As Julian focused on the crucifix, everything around it grew dark. Julian’s pain became so great that she believed she was going to die, when suddenly, all her pain disappeared. Taking advantage of this new turn of events, Julian prayed that God would fill her body with the pains of Christ’s Passion. At this point, her visions began. (Ch. 2 – 3)
In her first revelation, she sees six things: (1) blood trickling down from the crown of thorns on the crucifix before her; (2) a vision of the Virgin Mary; (3) a “spiritual sight” of Christ’s all-embracive love and goodness; (4) a small ball in the palm of Christ’s hand, representing creation, demonstrating its goodness and yet its “smallness” in relation to Christ; (5) three properties in the ball which reveal to her that God is her Creator, lover, and protector; and (6) three “nothings” demonstrating that God is the source of all good and should be sought above all created things. (Ch. 3 – 5)
Next, she has a vision of Christ’s face being battered and bruised. This leads to a revelation that God is present in all things, wisely and providentially working out his purpose. As the body of Christ spews forth blood, Julian sees God’s bountiful provision of forgiveness through Christ’s blood. It is this blood that overcomes the devil and his fiends. Because of God’s overarching providence in all things and Christ’s conquering blood, the devil stands completely defeated in everything he does. This leads Julian to laugh over the devil’s miserable predicament (Ch. 7 – 8).
The laughter leads to a vision of three degrees of bliss in heaven resulting from the joy one experiences upon hearing God’s praise announced publicly in the hearing of all — a joy that once received is everlasting. The vision of bliss is immediately followed by an experience of sorrow and despair. This pattern of bliss and sorrow is repeated again and again, teaching Julian that God loves us and keeps us safe at all times. (Ch. 9)
In the final vision, Julian sees Christ shrivel up in thirst. She cannot imagine a greater pain. The love of Christ demonstrated in his willingness to endure immense pain for the sake of his beloved fills Julian with great joy, so that Jesus becomes “her heaven.” (Ch. 10 – 11)
Suddenly Christ’s appearance becomes joyful and he reveals three heavens to Julian — the joy of the Father, the bliss of the Son, and the endless delight of the Holy Spirit. The three heavens demonstrate God’s infinite delight in his work of salvation. (Ch. 12)
Christ then gives Julian a vision of St. Mary, and in contemplating her bliss and God’s love, Julian realizes that the only thing that hinders her desire for Christ is her own sin, causing her to wonder why God would allow sin in the first place. Jesus replies that “sin is necessary” but that in the end “all will be well.” (Ch. 13)
Julian is disturbed by this revelation. How can all things be well in light of the great harm sin brings? Christ replies that Adam’s sin brought the greatest harm to the world, but now, this harm has been overcome by Christ’s atoning work on the cross. Our lot in life is to embrace the Lord while humbly admitting that some aspects of the Lord’s counsel are closed and hidden to us. (Ch. 14)
Christ concludes by assuring Julian he can and will make all things well in the end. This truth will one day satisfy Christ’s spiritual thirst, when he possesses us wholly as his own. Even though we can’t comprehend this fully now, it is God’s will that we should be confident that “all will be well.” (Ch. 15 – 16)
Lord be the alpha and omega
Of my moments this day.
Be the beginning and end
Of my every thought,
Inclination and desire,
The motus primo primi
Of my life.
From a letter written to all the faithful by Saint Francis of Assisi
It was through his archangel, Saint Gabriel, that the Father above made known to the holy and glorious Virgin Mary that the worthy, holy and glorious Word of the Father would come from heaven and take from her womb the real flesh of our human frailty. Though he was wealthy beyond reckoning, he still willingly chose to be poor with his blessed mother. And shortly before his passion he celebrated the Passover with his disciples. Then he prayed to his Father saying: Father, if it be possible, let this cup be taken from me.
Nevertheless, he reposed his will in the will of his Father. The Father willed that his blessed and glorious Son, whom he gave to us and who was born for us, should through his own blood offer himself as a sacrificial victim on the altar of the cross. This was to be done not for himself through whom all things were made, but for our sins. It was intended to leave us an example of how to follow in his footsteps. And he desires all of us to be saved through him, and to receive him with pure heart and chaste body.
O how happy and blessed are those who love the Lord and do as the Lord himself said in the gospel: You shall love the Lord your God with your whole heart and your whole soul, and your neighbor as yourself. Therefore, let us love God and adore him with pure heart and mind. This is his particular desire when he says: True worshipers adore the Father in spirit and truth. For all who adore him must do so in the spirit of truth. Let us also direct to him our praises and prayers saying: Our Father, who art in heaven, since we must always pray and never grow slack.
Furthermore, let us produce worthy fruits of penance. Let us also love our neighbors as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind them in this world, but they carry with them the reward of their charity and the alms they give. For these they will receive from the Lord the reward and recompense they deserve. We must not be wise and prudent according to the flesh. Rather we must be simple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God’s sake. The Spirit of the Lord will rest on all who live in this way and persevere in it to the end. He will permanently dwell in them. They will be the Father’s children who do his work. They are the spouses, brothers and mothers of our Lord Jesus Christ.
Santa Fe – Candlelight Procession
Beautifully captures and conveys the authenticity and vigor of Sante Fean culture and religiosity.
About this video:
We didn’t know they were setting up at the cross for ceremonies at the end of a candlelight procession from the cathedral in the main square. In addition to the sunset, we ended up with some bonus pix and video clips of the procession.
I used Photo Story 3 to string together some pictures and MM2.6 on a Windows 7 laptop to edit and produce the movie.” Papa John
On the feast of the Guardian Angels here is a prayer in their honor:
“For me, prayer is a surge of the heart; it is a simple look turned toward Heaven, it is a cry of recognition and of love, embracing both trial and joy; in a word, something noble, supernatural, which enlarges my soul and unites it to God…. I have not the courage to look through books for beautiful prayers…. I do as a child who has not learned to read, I just tell our Lord all that I want and He understands.”
St. Thérèse 0f Lisieux
A sermon of Pope St Gregory the Great:
You should be aware that the word “angel” denotes a function rather than a nature. Those holy spirits of heaven have indeed always been spirits. They can only be called angels when they deliver some message. Moreover, those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels. And so it was that not merely an angel but the archangel Gabriel was sent to the Virgin Mary. It was only fitting that the highest angel should come to announce the greatest of all messages.
Some angels are given proper names to denote the service they are empowered to perform. In that holy city, where perfect knowledge flows from the vision of almighty God, those who have no names may easily be known. But personal names are assigned to some, not because they could not be known without them, but rather to denote their ministry when they came among us. Thus, Michael means “Who is like God”; Gabriel is “The Strength of God”; and Raphael is “God’s Remedy.”
Whenever some act of wondrous power must be performed, Michael is sent, so that his action and his name may make it clear that no one can do what God does by his superior power. So also our ancient foe desired in his pride to be like God, saying: I will ascend into heaven; I will exalt my throne above the stars of heaven; I will be like the Most High. He will be allowed to remain in power until the end of the world when he will be destroyed in the final punishment. Then, he will fight with the archangel Michael, as we are told by John: A battle was fought with Michael the archangel.
So too Gabriel, who is called God’s strength, was sent to Mary. He came to announce the One who appeared as a humble man to quell the cosmic powers. Thus God’s strength announced the coming of the Lord of the heavenly powers, mighty in battle. Raphael means, as I have said, God’s remedy, for when he touched Tobit’s eyes in order to cure him, he banished the darkness of his blindness. Thus, since he is to heal, he is rightly called God’s remedy.
This is the Feast Day of the Archangels and a good day to pray for our families, petitioning the Archangels to aid us on this pilgrimage of life:
Prayer for Healing the Family Tree
by Rev. John H. Hampsch, CMF
Heavenly Father, I come before you as your child, in great need of your help; I have physical health needs, emotional needs, spiritual needs, and interpersonal needs. Many of my problems have been caused by my own failures, neglect and sinfulness, for which I humbly beg your forgiveness, Lord. But I also ask you to forgive the sins of my ancestors whose failures have left their effects on me in the form of unwanted tendencies, behavior patterns and defects in body, mind and spirit. Heal me, Lord, of all these disorders.
With your help I sincerely forgive everyone, especially living or dead members of my family tree, who have directly offended me or my loved ones in any way, or those whose sins have resulted in our present sufferings and disorders. In the name of your divine Son, Jesus, and in the power of his Holy Spirit, I ask you, Father, to deliver me and my entire family tree from the influence of the evil one. Free all living and dead members of my family tree, including those in adoptive relationships, and those in extended family relationships, from every contaminating form of bondage. By your loving concern for us, heavenly Father, and by the shed blood of your precious Son, Jesus, I beg you to extend your blessing to me and to all my living and deceased relatives. Heal every negative effect transmitted through all past generations, and prevent such negative effects in future generations of my family tree.
I symbolically place the cross of Jesus over the head of each person in my family tree, and between each generation; I ask you to let the cleansing blood of Jesus purify the bloodlines in my family lineage. Set your protective angels to encamp around us, and permit Archangel Raphael, the patron of healing, to administer your divine healing power to all of us, even in areas of genetic disability. Give special power to our family members’ guardian angels to heal, protect, guide and encourage each of us in all our needs. Let your healing power be released at this very moment, and let it continue as long as your sovereignty permits.
In our family tree, Lord, replace all bondage with a holy bonding in family love. And let there be an ever-deeper bonding with you, Lord, by the Holy Spirit, to your Son, Jesus. Let the family of the Holy Trinity pervade our family with its tender, warm, loving presence, so that our family may recognize and manifest that love in all our relationships. All of our unknown needs we include with this petition that we pray in Jesus’ precious Name. Amen.
Daily Mail: “This was much more successful than the Roman Catholic hierarchy had dared to hope.”
This video commentary from Whispers in the Loggia’s blogger Rocco Palmo.
St. Gertrude’s Prayer of Petition
O most sweet Lord Jesus Christ, I praise, extol, and bless Thee, in union with that heavenly praise which the Divine persons of the Holy Trinity mutually render to each other, and which thence flows down upon Thy sacred humanity, upon the Blessed Virgin Mary, and upon all the angels and saints. And I give Thee thanks for all the graces Thou didst lavish upon Thy beloved spouse St. Gertrude. I thank Thee especially for that ineffable love where with Thou didst pre-elect from all eternity, didst enrich her so highly, didst draw her so sweetly to thyself by the strongest bonds of love, didst unite her so blissfully to thyself, dwell with such delight in her heart, and crown her life with so blessed an end. I recall to Thee now, O most compassionate Jesus, the promise Thou didst make to thy beloved spouse, that Thou would most assuredly grant the prayers of all who come to Thee through her merits and intercession, in all matters concerning their salvation. I beseech Thee by the most tender love, grant me the grace ________________ which I confidently expect. Amen.