A Prayer in Adoration

Here I am Lord,
Sitting, kneeling,
Prostrate in spirit
Before You, adoring.
Who You are in Your glory
Lies hidden under the appearance
Of this Holy Bread before me.

You have revealed to Your Church
The wonder, and magnificence
Of Your living Presence.
With Mother Church,
I extol Your beauty.
Truths come to mind
And I give assent.

I am married to You,
O Holy Bridegroom.
In the fullness of time,
I will embrace You
With a glorified vision and body,
But, for now, I reach with heart
And mind’s eye to catch a glimpse
Of this splendid Truth
Hidden as it is
‘Neath Bread and Wine
And broken Body on a Cross.

Favor me with an increase
Of love and desire,
Until my longing tears free
From all that holds me captive still.

I know my blindness,
And have seen my foolishness.
In my poverty and need,
I seek refuge here
Before Your eyes.

Your Truth,
Your splendid Truth, be mine!
These are such glorious Truths,
I can not comprehend them
In their reality and breath.
I can only glimpse them,
And cry out in hope and faith.

My adorable Lord,
Looking upon me now as always,
Gather to Yourself,
The groans and sighs of Spirit born,
Unto Your memories,
As so many Communions
And resurrections of spirit,
As chains of Love in Time,
But always,
Only One Adorable Lord.

©2010 Joann Nelander

Joann Nelander
lionessblog.com

Entombed With Eucharistic Love

You, O Lord, inflame my heart.
Rush on me, O Lord!
Rush on me, O Holy Spirit,
As I devour You, O God,
Devour Me.

Descend into my depths.
Awaken my soul.
Resurrect my poor spirit.
Rise in my heart.
I am Your servant, Lord.

My members are now
Your members, Jesus.
My heart, Your heart,
My eyes, Your eyes,
My ears, Your ears.

Arise, O Lord! Inflame, O Lord!
On every cell imprint Your Name.
On every fiber, imprint Your Image.
My frame, Your temple,
My will, Your altar.

Yours, Yours, I am Yours.
Lay me down next to You,
Entombed in Eucharistic Love,
Now and forever, Yours.

Heart of my heart,
I love you,
Repaying Love with love,
Yet, wholly inadequate,

Living out of Your Being for supply.

Answering Your call,
The Spirit and the Bride, say “Come!”
I answer, “Come. Come, Lord Jesus,
Bridegroom of my soul!
Finally, eternally, come!

Come Eternal Flame!
Baptise me, O Holy Spirit;
Holy Fire of the Father’s Love.
Eternal Father, Trinity,
One Son, forever.  Eucharistic Sun.

by Joann Nelander

Your Glory I Give Them

From a homily on the Song of Songs by Saint Gregory of Nyssa, bishop

The glory you gave to me, I have given to them

When love has entirely cast out fear, and fear has been transformed into love, then the unity brought us by our savior will be fully realized, for all men will be united with one another through their union with the one supreme Good. They will possess the perfection ascribed to the dove, according to our interpretation of the text: One alone is my dove, my perfect one. She is the only child of her mother, her chosen one.

Our Lord’s words in the gospel bring out the meaning of this text more clearly. After having conferred all power on his disciples by his blessing, he obtained many other gifts for them by his prayer to the Father. Among these was included the greatest gift of all, which was that they were no longer to be divided in their judgment of what was right and good, for they were all to be united to the one supreme Good. As the Apostle says, they were to be bound together with the bonds of peace in the unity that comes from the Holy Spirit. They were to be made one body and one spirit by the one hope to which they were all called. We shall do better, however, to quote the sacred words of the gospel itself. I pray, the Lord says, that they all may be one; that as you, Father, are in me and I am in you, so they also may be one in us.

Now the bond that creates this unity is glory. That the Holy Spirit is called glory no one can deny if he thinks carefully about the Lord’s words: The glory you gave to me, I have given to them. In fact, he gave this glory to his disciples when he said to them: Receive the Holy Spirit. Although he had always possessed it, even before the world existed, he himself received this glory when he put on human nature. Then, when his human nature had been glorified by the Spirit, the glory of the Spirit was passed on to all his kin, beginning with his disciples. This is why he said: The glory you gave to me, I have given to them, so that they may be one as we are one. With me in them and you in me, I want them to be perfectly one.

Whoever has grown from infancy to manhood and attained to spiritual maturity possesses the mastery over his passions and the purity that makes it possible for him to receive the glory of the Spirit. He is that perfect dove upon whom the eyes of the bridegroom rest when he says: One alone is my dove, my perfect one.