Cords of sorrow draw me.
I am witness to the plight,
Man become beast,
Without wisdom or wit,
Licking his own blood,
Stunned in horror.
The knots of revenge entangle,
Cry for evermore blood,
Ever more abasement,
Ever more widows,
Ever more orphans,
Ever more refuse and waste.
A crying child becomes hundreds,
Left to wander,
Left to dissipate and hate.
Vengeance is sweeter than food,
To one who chooses to live
Without the Holy and the True,
For such is the abode of Sin,
And many the roads
Leading to its gate.
Now reigns the malignant.
The disconsolate refuse all solace,
Wounds of the heart,
Wounds of the mind,
Wounds of the body of Man.
Look to the high mountain,
Eyes to the heavens,
Wake the long dead,
Who await the promised Banquet,
Those, who now know,
They are one Family of Man,
Divested of tribal allegiance,
Awaiting the One,
And coming, King.
Offer a sacrifice of prayer.
Pour forth the balm of Gilead.
Speak, in the tongue of angels,
The comfort of peoples,
Hope in the Darkness.
Humanity’s ties are stronger than its sins,
More numerous than the cords
That draw it down in the Dark Night.
For its One God
Is Father Forever.
by Joann Nelander
“Father forgive them they know not what they do.”
You, by Your Presence, O Lord,
Are Light to my darkness.
You are the kiss upon my brow,
The oil upon my head,
The arms of sweet embrace,
The banner over my heart.
You, All Love,
Bless this child of Your magnificent
And magnanimous Mercy.
Day by day.
I find You all about me.
Flowers and fields,
Spread before me
As a welcoming blanket.
Come rest awhile, You invite.
I come and I delight.
Lift the veil in this morass of Sin,
That faith may blossom and hope enter in.
Let the Sun of Justice shine
Upon a people in decline,
That looking up from the tyranny of power and things
Your face may captivate and solace bring.
Pour down torrents of Thy Grace
To cleanse this dry and brutal place ,
Uproot to plant anew
A Day of peace like settled dew,
That minds be bright and intellects sublime
And our only glory may be Thine.
© 2016 Joann Nelander
I hear of folly and fowl play.
I look to You,
And remember Your Cross.
The psalmist sang of the Dark Valley.
Yet knew Your Presence and Your shield.
Here in my world,
Reign and sup with me.
Hope surrounds me.
As I am Yours,
Beloved child in sweet surrender.
Even Pharaoh served Your purpose.
His obstinacy but a tool in Your Hand.
The Red Sea became a bridge.
Joining heaven to a People.
My Land of Milk and Honey.
©2016 Joann Nelander
Muslims don’t assimilate, they infiltrate
by LAWRENCE SELLIN, PHD May 11, 2016
Let us first, dispense with the pretense.
Every notion we in the West have adopted in terms of dealing with Muslims, both individually and collectively, is wrong.
It is a policy based more on political correctness than on rational analysis, more on a misunderstanding of culture than religion.
The term “Islamophobia” was invented and promoted in the early 1990s by the International Institute for Islamic Thought, a front group of the Muslim Brotherhood. It was designed as a weapon to advance a totalitarian cause by stigmatizing critics and silencing them, similar to the tactics used by the political left, when they hurl the accusations of “racist,” “sexist,” “homophobe” and “hate-speech.”
It became the role of Islamist lobby organizations like the Council on American-Islamic Relations (CAIR) to depict themselves as civil-rights groups speaking out on behalf of a Muslim American population that was allegedly besieged by outsiders who harbored an illogical, unfounded fear of them and regularly accusing the American people, American institutions, law-enforcement authorities, and the U.S. government of harboring a deep and potentially violent prejudice against Muslims. Of course, FBI data on hate crimes show that such allegations are nonsense.
Contrary to the propaganda, Islamophobia is not what Muslims feel, but what radical Muslims hope to instill politically and culturally in non-Muslims cultures, that is, intimidation and fear. Thereby, they can, not only further their goal of a global Caliphate, but gain a type of “respect” to which they would otherwise not be entitled based on an absence of convincing arguments or constructive contributions to society.
Danish psychologist, Nicolai Sennels, who treated 150 criminal Muslim inmates found fundamental and largely irreconcilable psychological differences between Muslim and Western culture, which makes effective assimilation at best serendipity and at worst urban myth.
For example, Muslim culture has a very different view of anger. In Western culture, expressions of anger and threats are probably the quickest way to lose face leading to a feeling of shame and a loss of social status. In Muslim culture, aggressive behaviors, especially threats, are generally seen to be accepted, and even expected as a way of handling conflicts. ( * Cmt: Absolutely true.)
In the context of foreign policy, peaceful approaches such as demonstrations of compassion, compromise and common sense are seen by Muslim leaders as cowardice and a weakness to be exploited. In that respect, anger and violence are not reasons to begin negotiations, but are integral components of the negotiation process itself. ( *Cmt: Also true as is duplicity )
According to Sennels, there is another important psychological difference between Muslim and Western cultures called the “locus of control,” whether people experience life influenced by either internal or external factors.
Westerners feel that their lives are mainly influenced by inner forces, our ways of handling our emotions, our ways of thinking, our ways of relating to people around us, our motivations, and our way of communicating; factors that determine if we feel good and self-confident or not.
In Muslim culture, however, inner factors are replaced by external rules, traditions and laws for human behavior. They have powerful Muslim clerics who set the directions for their community, dictate political views, and provide rules for virtually all aspects of life.
The locus of control is central to the individual’s understanding of freedom and responsibility. When Westerners have problems, we most often look inward and ask “What did I do wrong?” and “What can I do to change the situation?” Muslims look outward for sources to blame asking: “Who did this to me?” Sennels noted that a standard answer from violent Muslims is often: “It is his own fault that I beat him up (or raped her). He (or she) provoked me.” (*Cmt: Not matter what happens they say “Allah wills” — they had no control over what they did.)
As a result, Muslim culture offers a formula for perpetual victimhood. ( *Cmt: the LEFT and Muslims have victimhood in common)
With a decrease in feelings of personal responsibility, there is a greater tendency to demand that the surroundings adapt to Muslim wishes and desires, infiltrating rather than to assimilating into a Western culture. (*Cmt: More than that the Quran demands they do so)
All of this does not bode well for the logic of any proposal to increase Muslim immigration into non-Muslim cultures or the success of any foreign policy involving Muslim nations by applying current Islamophobia-based misconceptions.
Sennels offers a harsh, but realistic prescription:
“We should not permit the destruction of our cities by lawless parallel societies, with groups of roaming criminal Muslims overloading of our welfare system and the growing justified fear that non-Muslims have of violence. The consequences should be so strict that it would be preferable for any anti-social Muslim to go back to a Muslim country, where they can understand, and can be understood by their own culture.”
It is not from ” Islamophobia “ that we suffer , but from “Islamonausea”, a natural reaction to something culturally abnormal.
I would have preferred that he say that God wants all of you in Heaven,and His mercy is awaiting your free will acceptance of His invitation, rather than his blanket amnesty and presumptive statement of heaven for all. Still well worth listening.
Via First Things
REAL DEATH, REAL DIGNITY by David Mills
He was a dignified man suffering all the embarrassing ways a hospice deals with the body’s failure as cancer begins shutting down the organs. Dying in a hospice, you lose all rights to modesty as you lose control of your body. Few men could have found the indignities of those last few weeks of life more excruciating than did my father.
The man who was always in control depended entirely on the help of others, most of them strangers, most of them nurses’ aides, cheerful young women the age of his granddaughter. The man who was always doing something constructive could not move from his bed. The man who had always made his words count could not speak. The man who was always reserved could hide nothing, keep nothing to himself.
I did not want to see him there. This was what dying of cancer is like, and my father, being the man he was, took it like a man. It was the hand he’d been dealt, and he was going to play it, as bad as it was.
Though he died five years ago, in bookstores I still find myself starting to buy a book I know he’ll like, and thinking as I start to pull it off the shelf, “No, wait,” or deciding to ask his advice on a matter great or small, and thinking as I reach for my phone, “No, wait.” Every time I feel that sharp burning pain behind the sternum you get when your body panics and floods itself with adrenalin. The world has a hole in it and one that will never be filled in this life.
It is a great blessing to be with your father as he dies, though mercifully a blessing you will enjoy only once. I was sitting in his room at the hospice, my wife and children having run round the corner to get lunch, my mother having lunch with an old friend round another corner, my sister up the road at her job running a thrift store. He had, as far as we knew, as far as the doctors knew, weeks to live.
I had been there for a couple of hours, editing something on my laptop, focused on the work, when suddenly I knew, I don’t know how, other than Grace, that he was breathing his last. He drew in a short, hard breath. I knelt by his head and said, “Goodbye, dad.” He drew in a shorter, shallower breath, almost a half-breath, and then stopped.
I went to get the nurse, waving my hand toward the room because I could not speak. She came in, listened for a heartbeat, and I stood hoping I was wrong, that I’d missed something, that I was going to be embarrassed, till she shook her head at another nurse who had come into the room behind me.
Being there was, as I say, a great blessing. At least, it is a great blessing to be with your father when he dies if he died the way mine did. He did not die with dignity, as those who promote “death with dignity” define it, which means, in essence, to die as if you weren’t dying.
It is not dignified to be undressed and dressed by cheerful young women the age of your granddaughter. It is not dignified to waste away, to lose the ability to speak, to eat, to drink. It is not dignified for your children and grandchildren to see you that way. It is not dignified to die when death takes you and not when you choose.
I can see the appeal of “death with dignity” and programs like those offered in Oregon and the Netherlands, where doctors will help you leave this world at the moment of your choosing, without fuss or bother or pain. I do not want to die and I really, really do not want to die the way my father did. I would find the indignities as excruciating as he did, and I have no confidence I would deal with the pain as bravely as he. I would not want my children to see me so pathetic.
“Death with dignity” seems to offer not only an escape from pain and humiliation but a rational and apparently noble way to leave this life. You look death in the eye and show him that you, not he, are in control. All “dying with dignity” requires is that you declare yourself God. Make yourself the lord of life and death, and you can do what you want. All you have to do, as a last, definitive act, is to do what you’ve been doing all your life: Declare yourself, on the matter at hand, the final authority, the last judge, the one vote that counts.
But you are not God, and, the Christian believes, the decision of when to leave this life is not one He has delegated to you. It is not your call. The Father expects you to suffer if you are given suffering and to put up with indignities if you are given indignities. The Lord gives, and the Lord takes away; blessed be the name of the Lord. And that, as far as dying goes, is that.
This is not, from a worldly point of view, a comforting or comfortable teaching. It is one much easier for Christians to observe in theory than in practice, and to apply to other people than to themselves. In practice, we will want to die “with dignity.”
My father was an engineer, not a philosopher. I’m not sure if he read a theological book in his life. The questions that interested me bemused him. But he knew who he was and what he was called to do, a condition others would put in a theological language I suspect he thought was unnecessary. He was dying. That was his job, and he would do it as well as he could.
Lying in a hospice bed, in the very last situation he would have chosen for himself, my father taught me that to die with dignity means to accept what God has given you and deal with it till the end. It means to play the hand God has dealt you, no matter how bad a hand it is, without folding. It means actually to live as if the Lord gives, and the Lord takes away, and in either case blessed be the name of the Lord.
It’s dignity of a different sort than the corruptingly euphemistic slogan “death with dignity” suggests. There is a great—an eternal—dignity in accepting whatever indignities you have to suffer to remain faithful to God and to do what He has given you to do. A man can be humiliated and yet noble, and the humiliations make the nobility all the more obvious. My father died with dignity, though the advocates of euthanasia and the clean, quick, controlled exit might not think so.
Here my father held a line he probably did not recognize, a line that protects the vulnerable. He would never have said this, and would have thought the idea pretentious. But by living as if his life was not his to give up he also declared in the most practical way possible that the lives of the vulnerable are not for others to take. There are only a few steps from declaring that a man may choose to be killed to choosing death for those who cannot choose for themselves. The vulnerable are protected by those who refuse the choice.
The man who chooses the timing and meaning of his own death has looked death in the eye and shown him that he is in control—but only by giving death what he demands even sooner than he demands it. That, presumably, is a deal death will take. My father, lying in the bed by the window in a hospice he would never leave, offered death no deal at all.
David Mills is deputy editor of First Things.
by Erik Rush
“The press coverage and rhetorical tempest over North Carolina’s HB2 (the new law which prevents individuals who identify as “transgender” from using public restrooms based on their chosen gender identity) and the widespread activism on the part of homosexuals in recent years has a lot of Americans wondering why there is such a high degree of concern on the part of the political left over the so-called rights of an assortment of mouthy sexual deviants in the first place. It’s even more baffling to those unfamiliar with the dynamic behind it all, given that this faction represents less than 4% of our population.The answer is simple: The so-called “struggle for LGBT rights” in America has never been anything more than a pretext for the complete disenfranchisement of Christians. Leftist leaders have always known that a socialist state must be the sole arbiter of morality, and that this cannot come about in a moral society – one in which citizens honor and obey God over the state, which is of course comprised of fundamentally flawed human beings.The scenario that has been framed by the left wherein Christian doctrine is manifestly oppressive to homosexuals, transvestites, and assorted sexual deviants is a ruse, and the said oppression of these people is nonexistent. To be fair, things might have played out differently in a Christian theocracy, but we do not live in a Christian theocracy.Ultimately, the constitutionally-guaranteed religious liberties once enjoyed by Christians will be negated via the courts. Christians will be severely stigmatized, and their position will become untenable. The Church will be all but driven underground, as in Britain and Canada. Once “God is dead,” as it were, the State will be free to impose its own secular doctrine – one that is more conducive to its control and manipulation of the populace in perpetuity.This methodology need not be relegated only to the eradication of religious groups or even a majority faith. The same tactic is in fact being used, for example, to dilute the political power and civil liberties of whites in America (another majority) by characterizing them as bigoted and oppressive toward other ethnic groups. In the secular realm, the political power and civil liberties of heterosexuals and, more importantly parents, are again being supplanted by the counterfeit “rights” of those who advocate aberrant concepts of family, sexual deviants being chief among these.The reason that such a vigorous campaign was marshaled to target Christians is because Christianity was the second greatest impediment to those advancing the socialist state, the first being the Constitution itself, specifically, the Bill of Rights.Anyone who has been exposed to concepts of Natural Law (to which American students no longer are exposed since the study of Civics was abandoned) knows that these were a fundamental basis for the Bill of Rights. Natural Law was revered by our nation’s founders as a basis for the set of liberties they recognized as being granted by God; without these acknowledged and/or codified into the law of the land, individuals remain ill at ease, and society founders. These are the liberties for which so many have fought against their governments through the ages, even if they were ignorant of these concepts as such. Recognition of Natural Law and its incorporation into law, as so many over the years once recognized, was the height of wisdom, and why the United States prospered so conspicuously for so long a time.These concepts of liberty as understood by America’s founders were distilled into what became the law of the land in America from a broad and studious view of history, the zeitgeist of the Enlightenment (which was ongoing at that time), religious texts and doctrines, British Common Law, and yes, even such things as Freemasonry (whose basis in philosophy rests largely in the foregoing).The secular humanist view to which socialists ascribe however, holds that it is our exalted and refined intellect itself that will ensure moral behavior; thus we need not worry that humanity will descend into chaos or tyranny. This of course ignores the fact that in a society which universally adopted this worldview, there would be as many codes of morality as there were people, with many of these being wildly divergent and in inevitable conflict.Inasmuch as that worldview is little more than a profoundly dishonest marketing ploy based upon human conceit and calculated to empower socialist leaders, it is no wonder that socialism has failed to do anything save for exalting socialist leaders, and why it led to the deaths of nearly half a billion human beings during the last century.”
Jihad vs Crusades – Bill Warner, PhD
Knights of Columbus Provides Major Report on Genocide of Christians to State DepartmentReport made public at National Press Club event today WASHINGTON, March 10, 2016 /PRNewswire-USNewswire/ — The major report that makes the case that the terror campaign being waged against Christians by ISIS and its affiliates against Christians and other religious minorities meets the definition of genocide was released today at a news conference at the National Press Club by the Knights of Columbus (K of C) and In Defense of Christians (IDC). It was presented to the State Department yesterday.The 280-page report includes substantial material not previously available, including the most comprehensive information to date on Christians who have been killed, kidnapped, raped, sold into slavery, driven from their homes, and dispossessed, as well as on churches that have been destroyed. It also details interviews with witnesses to the atrocities that were collected during a Knights of Columbus fact-finding mission to Iraq last month.Senior State Department officials had requested that the K of C produce such a report four weeks ago, as they neared a congressionally mandated March 17 deadline for making a determination as to whether or not ISIS was committing genocide against Christians and other minority groups. The report is available online at http://www.kofc.org and http://www.StopTheChristianGenocide.org. The latter site also hosts a petition on this subject to Secretary of State John Kerry. It has been signed by more than 60,000 people.The report includes an executive summary, a legal brief outlining the case for a genocide declaration, and addenda including summaries of witness interviews, a database of crimes known to have been committed against Christians by ISIS and its affiliated groups, lists of Christians killed, estimates of the number of dead in various regions under ISIS control, statements by other governments and world leaders, and additional evidence of ISIS’ intent and actions against Christians that has been widely overlooked in the Western media.”There is only one word that adequately, and legally, describes what is happening to Christians and other religious minorities in the Middle East. That word is genocide,” said Knights of Columbus CEO Carl Anderson in presenting the report Thursday morning.He pointed out that the UN Convention on genocide and U.S. statue that mirror it state that genocide occurs even when the destruction of the group is “in part.” He also noted that non-legal terms such as “ethnic” or “religious” cleansing or even legal terms such as “crimes against humanity” lack the adequate elements necessary to address the situation.He continued: “In her 2002 book, A Problem from Hell: America and the Age of Genocide, U.S. Ambassador to the United Nations Samantha Power, wrote that ‘the United States had never in its history intervened to stop genocide, and in fact rarely even made a point of condemning it as it occurred.’ She documents a long history of American inaction in places like Bosnia, Rwanda, and Cambodia.”Anderson commended “the courageous action of [then] Secretary of State Colin Powell who became the first member of any United States Administration to apply the label genocide to an ongoing conflict when he reported to the Senate Foreign Relations Committee that ‘genocide has been committed in Darfur … and that genocide may still be occurring.”He noted that “Secretary of State Kerry has a similar opportunity to exercise moral leadership.” Support for calling what is happening to Christians – and other religious minorities – genocide includes a global consensus, a strong majority of the American people according to a K of C-Marist poll and bi-partisan support from candidates of both parties including former Secretary of State Clinton who applied the label to what is happening to Christians.As the report makes clear, both U.S. and international law are clear on the matter, and this case meets the legal definition of genocide at every level.Anderson also noted that 200-plus members of Congress from both parties are co-sponsoring H. Con. Res. 75. He added that “today we renew our support for this excellent piece of legislation and applaud its progress.””The evidence contained in this report as well as the evidence relied upon by the European Parliament fully support—I would suggest compel—the conclusion that reasonable grounds exist to believe the crime of genocide has been committed,” Anderson said.”While we believe this to be the most comprehensive report on this subject to date, covering incidents in Iraq, Syria, Libya, Egypt and Yemen, we continue to receive new reports and new evidence,” said Anderson. But with new reports pouring in every day, he cautioned: “It may only be the tip of the iceberg.”Anderson noted that Secretary of State John Kerry himself in August 2014 stated: “ISIL’s campaign of terror against the innocent, including Yezidi (sic) and Christian minorities, and its grote
Source: Knights of Columbus Provides Major Report on Genocide of Christians to State Department — WASHINGTON, March 10, 2016 /PRNewswire-USNewswire/ —
At the heart of all temptations … is the act of pushing God aside because we perceive him as secondary, if not actually superfluous and annoying, in comparison with all the apparently far more urgent matters that fill our lives. Constructing a world by our own lights, without reference to God, building on our own foundation; refusing to acknowledge the reality of anything beyond the political and material, while setting God aside as an illusion – that is the temptation that threatens us in many varied forms.
Moral posturing is part and parcel of temptation. It does not invite us directly to do evil – no, that would be far too blatant. It pretends to show us a better way, where we finally abandon our illusions and throw ourselves into the work of actually making the world a better place. It claims, moreover, to speak for true realism: What’s real is what is right there in front of us – power and bread. By comparison, the things of God fade into unreality, into a secondary world that no one really needs.
God is the issue: Is he real, reality itself, or isn’t he? Is he good, or do we have to invent the good ourselves? The God question is the fundamental question, and it sets us down right at the crossroads of human existence.
* This excerpt is from “Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration” by Pope Benedict XVI</blockquote>
Throughout these three years of his Pontificate, Francis has shown that he does not address problems through laws, but by “initiating processes” involving many people.Instead of cutting straight to the chase, he faces the long-term crisis with symbolic gestures. As a result, he has launched an irreversible cultural change.Of the hundreds of gestures and words with which he is changing the world and the Church, we are left with these seven:1- PAYING HIS HOTEL BILLOn his first day as pope, he personally collected his luggage and paid for his own hotel room. That demonstrated that everyone should take responsibility for themselves, and that the age of privileges was over.2- LIVING IN SANTA MARTAHe settled in “Casa Santa Marta.” The Pope does not want to live in an ivory tower. He wants to know the problems first-hand and not with intermediaries; he wants the people to have easy access to him.3- HUGS AND GLOBALIZATION OF INDIFFERENCEIn a world that puts economic benefit first, and classifies people based on how much they earn or how much they are able to produce, the Pope appeals to the infinite value of every human being, and he shows it by hugging and smiling with those displaced in society.4- THE OUTSKIRTSHe says reality is understood from the outskirts. He has not visited the parishes in the center of Rome, but instead has gone to the marginalized churches. Out of all of Europe, he has only traveled to Albania and Bosnia Herzegovina.During his trip to Mexico, he went where a pope has never been before: places like Chiapas, Chihuahua and Michoacan.At Easter, he celebrates Holy Thursday Mass at places experiencing pain, such as a juvenile prisons or hospices.This has opened the eyes of many people to situations they did not even know existed.5- HE RESPONDS TO PEOPLEWhen large meetings include testimonies, the Pope does not read his prepared speech, but changes it based on what he has heard.Just as he did in Sarajevo, when he heard how they had beaten a priest.”I forgive with all of my heart those that do evil.”When he was in Kenya, Emmanuel spoke to him about the plight of young people who join radical militias.POPE FRANCIS”Speak to the youth with tenderness, with sympathy, with love. And with patience invite them to a game or to hang out or to be together. Don’t leave them alone.” Or in the Philippines, when this homeless girl told him they were abandoned and no one seemed to care.”Why does God allow this to happen? Children are not to blame.”6- COURAGE AND TRANSPARENCYOn each trip, he faces press conferences on the plane without fear or censorship. He answers questions freely, without fear of being wrong, and is unafraid to confront sensitive issues, such as the corruption in the Church, sexuality or what he holds in his heart.7- DECISIONHe has made concrete and difficult decisions to simplify the Vatican’s structure.He has created a council of 9 Cardinals that help him govern and ensure that any bishop has direct access to the Pope. He has instituted a commission to prevent sexual abuse cases; and he has refined the Vatican bank.PRAYERAlthough it is not a change, what Pope Francis is doing cannot be understood, without mentioning he is a mystic who has complete trust in God. When faced with an imminent bombing in Syria, he called for a 4 hour prayer vigil in St. Peter’s Square.The word most often repeated during these years is what he uses to define God: “Mercy.” A word that contains the slogan and the strength of his Pontificate.
<p>Source: <a href=”http://www.romereports.com/2016/03/12/the-seven-major-changes-made-by-pope-francis”>The seven major changes made by Pope Francis</a></p>
<blockquote>Last week, TV actress Amy Brenneman told the women’s magazine Cosmopolitan that she has never regretted her abortion.Brenneman said she felt prompted to tell her story after asking Nancy Keenan, the former president of the radical pro-abortion group NARAL, why the pro-abortion movement is losing support while the pro-life movement is gaining it.“She answered with one simple word: ‘stories,’” Brenneman said. “This makes sense to me. I am a storyteller by trade, after all. I believe that we connect and learn by the specifics of stories, our own and others’.”“I have never, not for one moment, regretted my abortion. My husband of 20 years and I became parents when we had built a home to nurture our children. Indeed, being a parent has only strengthened my commitment to reproductive justice as access to legal abortion allows children a fighting chance to be born into families that desire them and can support them,” she said.Now, Rep. Diane Black, a Tennessee congresswoman, has written an open letter to Brenneman.Black was a registered nurse for 40 years. Her letter follows:I read with interest your February 29th column in Cosmopolitan magazine about your personal experience with abortion. While we approach this sensitive issue from different viewpoints, I thank you for sharing your story. I agree that women, regardless of their opinion, should talk honestly about this matter. I also know that some who, like me, identify as pro-life and oppose abortion have not always conveyed that opinion with the compassion and empathy that should be afforded to this topic on both sides of the debate, and for that I am sorry.CLICK LIKE IF YOU’RE PRO-LIFE! Like you, I know what it is like to be single, pregnant, and uncertain of what the future holds. I was carrying my youngest child to term when my first husband left me amid the demons of alcoholism. Later, in my career as an emergency room nurse, I met other young women in this same precarious position. I believe that the pro-life community has a responsibility to those women. It is why I have long supported the work of my local crisis local pregnancy center and other nonprofits that offer real, tangible help to women in this very situation – everything from diapers and formula to counseling and prayer.I want you to know that I agree with you on the need to defend every woman’s right to “life, liberty, and the pursuit of happiness.” As you and I know, this has not historically been the case and I am keenly aware of those whose shoulders I now stand on as a woman who cannot only vote but can also serve in Congress.I want every young girl, including my two granddaughters, to be able to – as you say – “choose their destiny.” I believe that protecting those rights, however, starts with protecting the most foundational right of all: the right of a preborn, human being with a beating heart to see the light of day. A young woman cannot choose her destiny if her life is cut short in the womb.When we frame abortion as a means of female empowerment, we don’t tell the full story. Indeed, studies show that abortions worldwide disproportionately impacts baby girls. Consider a 2012 report in Britain’s Daily Telegraph on abortion practices in India, where there are believed to be as many as eight million cases of female sex-selective abortion over the last decade, a phenomenon that is now affecting the country’s overall gender ratio.
I say this not to shame any woman who has made the difficult decision to have an abortion but rather in hopes of raising the consciousness of this nation so we can enact needed protections for these members of the human family.
Specific to your concerns on the Texas abortion law now in question before the United States Supreme Court in the case of Whole Woman’s Health vs. Hellerstedt, I readily admit my own bias. That said, I believe the standards you call “onerous” and “unnecessary” to be quite modest.
As you know, the disputed Texas law has two key provisions. First, it requires abortionists to have admitting privileges at a hospital within 30 miles so that a patient receiving an abortion can be quickly transferred in the event of complications and, secondly, it requires abortion clinics to abide by the same safety standards and licensing requirements as other outpatient surgery centers in the state. To be clear, the law does not attempt to illegalize abortion at any stage of pregnancy.
I passionately believe in protecting the unborn, but I also believe equal attention must be devoted to protecting their mothers. While I disagree with the choice of abortion, I do not believe any woman should lose her life at the hands of an unregulated, unsafe abortion clinic or a fly-by-night abortion doctor. That is what this law aims to prevent.
It is my hope that women’s advocates – and you are certainly a needed and influential one – will take a deeper look at this law and applaud these commonsense standards rather than attempt to turn back the clock and strip them away.
<p>Source: <a href=”http://www.lifenews.com/2016/03/08/congresswoman-writes-amazing-letter-to-amy-brenneman-who-doesnt-regret-aborting-her-baby/”>Congresswoman Writes Amazing Letter to Amy Brenneman, Who Doesn’t Regret Aborting Her Baby | LifeNews.com</a></p></blockquote>
Lift the veil in this morass of Sin,
That faith may blossom and hope enter in.
Let the Sun of Justice shine
Upon a people in decline,
That looking up from the tyranny of power and things
Your face may captivate and solace bring.
Pour down torrents of Thy Grace
To cleanse this dry and brutal place ,
Uproot to plant anew
A Day of peace like settled dew,
That minds be bright and intellects sublime
And our only glory may be Thine.
© 2016 Joann Nelander
The weakness of people in the Church in leadership positions encourages Isis and Islam.
Washington D.C., Jan 15, 2016 / 04:03 pm (CNA/EWTN News).- In 2013, there were some 2,100 Christians killed for faith-related reasons across the globe. Last year, that number rose to at least 7,100, according to a recent report from an advocacy group.“The persecution of Christians is getting worse – in every region in which we work – and it’s getting worse fast,” Lisa Pearce, CEO of Open Doors UK and Ireland, said in the group’s 2016 report. “Many countries have dropped down the list, not because persecution there is decreasing, but simply because others are getting worse faster. And it wasn’t good three years ago.”“We can and must be strenuous in protecting Christians and all others facing persecution for their faith,” Pearce added.Open Doors has worked to help persecuted Christians for over 60 years. It was founded by a Dutchman known as Brother Andrew. He smuggled Bibles into Eastern Europe at a time when communist regimes severely restricted Christianity and other religions.The organization works in 60 countries. Each year, it compiles instances of anti-Christian persecution and evaluates the global situation.
Jesus King of All Nations May Your Reign be recognized on earth.
Jesus appeared to a young American woman on December 17, 1988 as the King of All Nations. He said, “This image is to be a sign that I rule Heaven and earth, and My Kingdom, My Reign, is near at hand. . . . I give this image to mankind as a source of graces and of peace. My Most Holy Mother is preparing the great triumph. The triumph of her Immaculate Heart ushers in the Reign of My Love and Mercy. . . . I have come to entrust to you a message of great importance for the world. I tell you, My very little one, the days are coming when mankind will cry out to Me for mercy. I tell you, My child, that in these times only one thing will be given as a remedy. I Myself AM that remedy!!! Let souls give devotion to Me, through My Most Holy Mother, as ‘Jesus, King of All Nations’. ” (Journal 7, 14, 159-160)."
NEWS CONFERENCE BEGINS AT 5:29 ON VIDEO
Jerome Cartillier of AFP.
Q Thank you, Mr. President. One hundred and twenty-nine people were killed in Paris on Friday night. ISIL claimed responsibility for the massacre, sending the message that they could now target civilians all over the world. The equation has clearly changed. Isn’t it time for your strategy to change?
PRESIDENT OBAMA: Well, keep in mind what we have been doing. We have a military strategy that is putting enormous pressure on ISIL through airstrikes; that has put assistance and training on the ground with Iraqi forces; we’re now working with Syrian forces as well to squeeze ISIL, cut off their supply lines. We’ve been coordinating internationally to reduce their financing capabilities, the oil that they’re trying to ship outside. We are taking strikes against high-value targets — including, most recently, against the individual who was on the video executing civilians who had already been captured, as well as the head of ISIL in Libya. So it’s not just in Iraq and Syria.
And so, on the military front, we are continuing to accelerate what we do. As we find additional partners on the ground that are effective, we work with them more closely. I’ve already authorized additional Special Forces on the ground who are going to be able to improve that coordination.
On the counterterrorism front, keep in mind that since I came into office, we have been worried about these kinds of attacks. The vigilance that the United States government maintains and the cooperation that we’re consistently expanding with our European and other partners in going after every single terrorist network is robust and constant. And every few weeks, I meet with my entire national security team and we go over every single threat stream that is presented, and where we have relevant information, we share it immediately with our counterparts around the world, including our European partners.
On aviation security, we have, over the last several years, been working so that at various airports sites — not just in the United States, but overseas — we are strengthening our mechanisms to screen and discover passengers who should not be boarding flights, and improving the matters in which we are screening luggage that is going onboard.
And on the diplomatic front, we’ve been consistently working to try to get all the parties together to recognize that there is a moderate opposition inside of Syria that can form the basis for a transition government, and to reach out not only to our friends but also to the Russians and the Iranians who are on the other side of this equation to explain to them that ultimately an organization like ISIL is the greatest danger to them, as well as to us.
So there will be an intensification of the strategy that we put forward, but the strategy that we are putting forward is the strategy that ultimately is going to work. But as I said from the start, it’s going to take time.
And what’s been interesting is, in the aftermath of Paris, as I listen to those who suggest something else needs to be done, typically the things they suggest need to be done are things we are already doing. The one exception is that there have been a few who suggested that we should put large numbers of U.S. troops on the ground.
And keep in mind that we have the finest military in the world and we have the finest military minds in the world, and I’ve been meeting with them intensively for years now, discussing these various options, and it is not just my view but the view of my closest military and civilian advisors that that would be a mistake — not because our military could not march into Mosul or Raqqa or Ramadi and temporarily clear out ISIL, but because we would see a repetition of what we’ve seen before, which is, if you do not have local populations that are committed to inclusive governance and who are pushing back against ideological extremes, that they resurface — unless we’re prepared to have a permanent occupation of these countries.
And let’s assume that we were to send 50,000 troops into Syria. What happens when there’s a terrorist attack generated from Yemen? Do we then send more troops into there? Or Libya, perhaps? Or if there’s a terrorist network that’s operating anywhere else — in North Africa, or in Southeast Asia?
So a strategy has to be one that can be sustained. And the strategy that we’re pursuing, which focuses on going after targets, limiting wherever possible the capabilities of ISIL on the ground — systematically going after their leadership, their infrastructure, strengthening Shia — or strengthening Syrian and Iraqi forces and Kurdish forces that are prepared to fight them, cutting off their borders and squeezing the space in which they can operate until ultimately we’re able to defeat them — that’s the strategy we’re going to have to pursue.
And we will continue to generate more partners for that strategy. And there are going to be some things that we try that don’t work; there will be some strategies we try that do work. And when we find strategies that work, we will double down on those.
Margaret Brennan, CBS.
Q Thank you, Mr. President. A more than year-long bombing campaign in Iraq and in Syria has failed to contain the ambition and the ability of ISIS to launch attacks in the West. Have you underestimated their abilities? And will you widen the rules of engagement for U.S. forces to take more aggressive action?
PRESIDENT OBAMA: No, we haven’t underestimated our abilities. This is precisely why we’re in Iraq as we speak, and why we’re operating in Syria as we speak. And it’s precisely why we have mobilized 65 countries to go after ISIL, and why I hosted at the United Nations an entire discussion of counterterrorism strategies and curbing the flow of foreign fighters, and why we’ve been putting pressure on those countries that have not been as robust as they need to in tracking the flow of foreign fighters in and out of Syria and Iraq.
And so there has been an acute awareness on the part of my administration from the start that it is possible for an organization like ISIL that has such a twisted ideology, and has shown such extraordinary brutality and complete disregard for innocent lives, that they would have the capabilities to potentially strike in the West. And because thousands of fighters have flowed from the West and are European citizens — a few hundred from the United States, but far more from Europe — that when those foreign fighters returned, it posed a significant danger. And we have consistently worked with our European partners, disrupting plots in some cases. Sadly, this one was not disrupted in time.
But understand that one of the challenges we have in this situation is, is that if you have a handful of people who don’t mind dying, they can kill a lot of people. That’s one of the challenges of terrorism. It’s not their sophistication or the particular weapon that they possess, but it is the ideology that they carry with them and their willingness to die. And in those circumstances, tracking each individual, making sure that we are disrupting and preventing these attacks is a constant effort at vigilance, and requires extraordinary coordination.
Now, part of the reason that it is important what we do in Iraq and Syria is that the narrative that ISIL developed of creating this caliphate makes it more attractive to potential recruits. So when I said that we are containing their spread in Iraq and Syria, in fact, they control less territory than they did last year. And the more we shrink that territory, the less they can pretend that they are somehow a functioning state, and the more it becomes apparent that they are simply a network of killers who are brutalizing local populations. That allows us to reduce the flow of foreign fighters, which then, over time, will lessen the numbers of terrorists who can potentially carry out terrible acts like they did in Paris.
And that’s what we did with al Qaeda. That doesn’t mean, by the way, that al Qaeda no longer possess the capabilities of potentially striking the West. Al Qaeda in the Peninsula that operates primarily in Yemen we know has consistently tried to target the West. And we are consistently working to disrupt those acts. But despite the fact that they have not gotten as much attention as ISIL, they still pose a danger, as well.
And so our goals here consistently have to be to be aggressive, and to leave no stone unturned, but also recognize this is not conventional warfare. We play into the ISIL narrative when we act as if they’re a state, and we use routine military tactics that are designed to fight a state that is attacking another state. That’s not what’s going on here.
These are killers with fantasies of glory who are very savvy when it comes to social media, and are able to infiltrate the minds of not just Iraqis or Syrians, but disaffected individuals around the world. And when they activate those individuals, those individuals can do a lot of damage. And so we have to take the approach of being rigorous on our counterterrorism efforts, and consistently improve and figure out how we can get more information, how we can infiltrate these networks, how we can reduce their operational space, even as we also try to shrink the amount of territory they control to defeat their narrative.
Ultimately, to reclaim territory from them is going to require, however, an ending of the Syrian civil war, which is why the diplomatic efforts are so important. And it’s going to require an effective Iraqi effort that bridges Shia and Sunni differences, which is why our diplomatic efforts inside of Iraq are so important, as well.
Q Thank you, Mr. President. In the days and weeks before the Paris attacks, did you receive warning in your daily intelligence briefing that an attack was imminent? If not, does that not call into question the current assessment that there is no immediate, specific, credible threat to the United States today?
And secondly, if I could ask you to address your critics who say that your reluctance to enter another Middle East war, and your preference of diplomacy over using the military makes the United States weaker and emboldens our enemies.
PRESIDENT OBAMA: Jim, every day we have threat streams coming through the intelligence transit. And as I said, every several weeks we sit down with all my national security, intelligence, and military teams to discuss various threat streams that may be generated. And the concerns about potential ISIL attacks in the West have been there for over a year now, and they come through periodically. There were no specific mentions of this particular attack that would give us a sense of something that we need — that we could provide French authorities, for example, or act on ourselves.
But typically the way the intelligence works is there will be a threat stream that is from one source, how reliable is that source; perhaps some signal intelligence gets picked up, it’s evaluated. Some of it is extraordinarily vague and unspecific, and there’s no clear timetable. Some of it may be more specific, and then folks chase down that threat to see what happens.
I am not aware of anything that was specific in the sense — that would have given a premonition about a particular action in Paris that would allow for law enforcement or military actions to disrupt it.
With respect to the broader issue of my critics, to some degree I answered the question earlier. I think that when you listen to what they actually have to say, what they’re proposing, most of the time, when pressed, they describe things that we’re already doing. Maybe they’re not aware that we’re already doing them. Some of them seem to think that if I were just more bellicose in expressing what we’re doing, that that would make a difference — because that seems to be the only thing that they’re doing, is talking as if they’re tough. But I haven’t seen particular strategies that they would suggest that would make a real difference.
Now, there are a few exceptions. And as I said, the primary exception is those who would deploy U.S. troops on a large scale to retake territory either in Iraq or now in Syria. And at least they have the honesty to go ahead and say that’s what they would do. I just addressed why I think they’re wrong. There have been some who are well-meaning, and I don’t doubt their sincerity when it comes to the issue of the dire humanitarian situation in Syria, who, for example, call for a no-fly zone or a safe zone of some sort.
And this is an example of the kind of issue where I will sit down with our top military and intelligence advisors, and we will painstakingly go through what does something like that look like. And typically, after we’ve gone through a lot of planning and a lot of discussion, and really working it through, it is determined that it would be counterproductive to take those steps — in part because ISIL does not have planes, so the attacks are on the ground. A true safe zone requires us to set up ground operations. And the bulk of the deaths that have occurred in Syria, for example, have come about not because of regime bombing, but because of on-the-ground casualties. Who would come in, who could come out of that safe zone; how would it work; would it become a magnet for further terrorist attacks; and how many personnel would be required, and how would it end — there’s a whole set of questions that have to be answered there.
I guess my point is this, Jim: My only interest is to end suffering and to keep the American people safe. And if there’s a good idea out there, then we’re going to do it. I don’t think I’ve shown hesitation to act — whether it’s with respect to bin Laden or with respect to sending additional troops in Afghanistan, or keeping them there — if it is determined that it’s actually going to work.
But what we do not do, what I do not do is to take actions either because it is going to work politically or it is going to somehow, in the abstract, make America look tough, or make me look tough. And maybe part of the reason is because every few months I go to Walter Reed, and I see a 25-year-old kid who’s paralyzed or has lost his limbs, and some of those are people I’ve ordered into battle. And so I can’t afford to play some of the political games that others may.
We’ll do what’s required to keep the American people safe. And I think it’s entirely appropriate in a democracy to have a serious debate about these issues. If folks want to pop off and have opinions about what they think they would do, present a specific plan. If they think that somehow their advisors are better than the Chairman of my Joint Chiefs of Staff and the folks who are actually on the ground, I want to meet them. And we can have that debate. But what I’m not interested in doing is posing or pursuing some notion of American leadership or America winning, or whatever other slogans they come up with that has no relationship to what is actually going to work to protect the American people, and to protect people in the region who are getting killed, and to protect our allies and people like France. I’m too busy for that.
Q Thank you very much, Mr. President. I wanted to go back to something that you said to Margaret earlier when you said that you have not underestimated ISIS’s abilities. This is an organization that you once described as a JV team that evolved into a force that has now occupied territory in Iraq and Syria and is now able to use that safe haven to launch attacks in other parts of the world. How is that not underestimating their capabilities? And how is that contained, quite frankly? And I think a lot of Americans have this frustration that they see that the United States has the greatest military in the world, it has the backing of nearly every other country in the world when it comes to taking on ISIS. I guess the question is — and if you’ll forgive the language — is why can’t we take out these bastards?
PRESIDENT OBAMA: Well, Jim, I just spent the last three questions answering that very question, so I don’t know what more you want me to add. I think I’ve described very specifically what our strategy is, and I’ve described very specifically why we do not pursue some of the other strategies that have been suggested.
This is not, as I said, a traditional military opponent. We can retake territory. And as long as we leave our troops there, we can hold it, but that does not solve the underlying problem of eliminating the dynamics that are producing these kinds of violent extremist groups.
And so we are going to continue to pursue the strategy that has the best chance of working, even though it does not offer the satisfaction, I guess, of a neat headline or an immediate resolution. And part of the reason, as I said, Jim, is because there are costs to the other side. I just want to remind people, this is not an abstraction. When we send troops in, those troops get injured, they get killed; they’re away from their families; our country spends hundreds of billions of dollars. And so given the fact that there are enormous sacrifices involved in any military action, it’s best that we don’t shoot first and aim later. It’s important for us to get the strategy right. And the strategy that we are pursuing is the right one.
Q Thank you, Mr. President. I think a lot of people around the world and in America are concerned because given the strategy that you’re pursuing — and it’s been more than a year now — ISIS’s capabilities seem to be expanding. Were you aware that they had the capability of pulling off the kind of attack that they did in Paris? Are you concerned? And do you think they have that same capability to strike in the United States?
And do you think that given all you’ve learned about ISIS over the past year or so, and given all the criticism about your underestimating them, do you think you really understand this enemy well enough to defeat them and to protect the homeland?
PRESIDENT OBAMA: All right, so this is another variation on the same question. And I guess — let me try it one last time.
We have been fully aware of the potential capabilities of them carrying out a terrorist attack. That’s precisely why we have been mounting a very aggressive strategy to go after them. As I said before, when you’re talking about the ability of a handful of people with not wildly sophisticated military equipment, weapons, who are willing to die, they can kill a lot of people. And preventing them from doing so is challenging for every country. And if there was a swift and quick solution to this, I assure you that not just the United States, but France and Turkey, and others who have been subject to these terrorist attacks would have implemented those strategies.
There are certain advantages that the United States has in preventing these kinds of attacks. Obviously, after 9/11, we hardened the homeland, set up a whole series of additional steps to protect aviation, to apply lessons learned. We’ve seen much better cooperation between the FBI, state governments, local governments. There is some advantages to geography with respect to the United States.
But, having said that, we’ve seen the possibility of terrorist attacks on our soil. There was the Boston Marathon bombers. Obviously, it did not result in the scale of death that we saw in Paris, but that was a serious attempt at killing a lot of people by two brothers and a crockpot. And it gives you some sense of, I think, the kinds of challenges that are going to be involved in this going forward.
So again, ISIL has serious capabilities. Its capabilities are not unique. They are capabilities that other terrorist organizations that we track and are paying attention to possess, as well. We are going after all of them.
What is unique about ISIL is the degree to which it has been able to control territory that then allows them to attract additional recruits, and the greater effectiveness that they have on social media and their ability to use that to not only attract recruits to fight in Syria, but also potentially to carry out attacks in the homeland and in Europe and in other parts of the world.
And so our ability to shrink the space in which they can operate, combined with a resolution to the Syria situation — which will reduce the freedom with which they feel that they can operate, and getting local forces who are able to hold and keep them out over the long term, that ultimately is going to be what’s going to make a difference. And it’s going to take some time, but it’s not something that at any stage in this process have we not been aware needs to be done.
Q (Off-mic) — Mr. President?
PRESIDENT OBAMA: Okay, go ahead.
Q Should I wait for the microphone?
PRESIDENT OBAMA: No, I can hear you.
Q Okay, thank you so much. (Inaudible.) I want to ask a question (inaudible). These terrorist attacks we’ve seen allegedly have been attacks under the name of Islam. But this really takes — or upsets the peaceful people like countries like Turkey. So how can we give off that (inaudible) this is not really representative of Muslims?
PRESIDENT OBAMA: Well, this is something that we spoke a lot about at the G20. The overwhelming majority of victims of terrorism over the last several years, and certainly the overwhelming majority of victims of ISIL, are themselves Muslims. ISIL does not represent Islam. It is not representative in any way of the attitudes of the overwhelming majority of Muslims. This is something that’s been emphasized by Muslim leaders — whether it’s President Erdogan or the President of Indonesia or the President of Malaysia — countries that are majority Muslim, but have shown themselves to be tolerant and to work to be inclusive in their political process.
And so to the degree that anyone would equate the terrible actions that took place in Paris with the views of Islam, those kinds of stereotypes are counterproductive. They’re wrong. They will lead, I think, to greater recruitment into terrorist organizations over time if this becomes somehow defined as a Muslim problem as opposed to a terrorist problem.
Now, what is also true is, is that the most vicious terrorist organizations at the moment are ones that claim to be speaking on behalf of true Muslims. And I do think that Muslims around the world — religious leaders, political leaders, ordinary people — have to ask very serious questions about how did these extremist ideologies take root, even if it’s only affecting a very small fraction of the population. It is real and it is dangerous. And it has built up over time, and with social media it has now accelerated.
And so I think, on the one hand, non-Muslims cannot stereotype, but I also think the Muslim community has to think about how we make sure that children are not being infected with this twisted notion that somehow they can kill innocent people and that that is justified by religion. And to some degree, that is something that has to come from within the Muslim community itself. And I think there have been times where there has not been enough pushback against extremism. There’s been pushback — there are some who say, well, we don’t believe in violence, but are not as willing to challenge some of the extremist thoughts or rationales for why Muslims feel oppressed. And I think those ideas have to be challenged.
Let me make one last point about this, and then unfortunately I have to take a flight to Manila. I’m looking forward to seeing Manila, but I hope I can come back to Turkey when I’m not so busy.
One of the places that you’re seeing this debate play itself out is on the refugee issue both in Europe, and I gather it started popping up while I was gone back in the United States. The people who are fleeing Syria are the most harmed by terrorism, they are the most vulnerable as a consequence of civil war and strife. They are parents, they are children, they are orphans. And it is very important — and I was glad to see that this was affirmed again and again by the G20 — that we do not close our hearts to these victims of such violence and somehow start equating the issue of refugees with the issue of terrorism.
In Europe, I think people like Chancellor Merkel have taken a very courageous stance in saying it is our moral obligation, as fellow human beings, to help people who are in such vulnerable situations. And I know that it is putting enormous strains on the resources of the people of Europe. Nobody has been carrying a bigger burden than the people here in Turkey, with 2.5 million refugees, and the people of Jordan and Lebanon, who are also admitting refugees. The fact that they’ve kept their borders open to these refugees is a signal of their belief in a common humanity.
And so we have to, each of us, do our part. And the United States has to step up and do its part. And when I hear folks say that, well, maybe we should just admit the Christians but not the Muslims; when I hear political leaders suggesting that there would be a religious test for which a person who’s fleeing from a war-torn country is admitted, when some of those folks themselves come from families who benefitted from protection when they were fleeing political persecution — that’s shameful. That’s not American. That’s not who we are. We don’t have religious tests to our compassion.
When Pope Francis came to visit the United States, and gave a speech before Congress, he didn’t just speak about Christians who were being persecuted. He didn’t call on Catholic parishes just to admit to those who were of the same religious faith. He said, protect people who are vulnerable.
And so I think it is very important for us right now — particularly those who are in leadership, particularly those who have a platform and can be heard — not to fall into that trap, not to feed that dark impulse inside of us.
I had a lot of disagreements with George W. Bush on policy, but I was very proud after 9/11 when he was adamant and clear about the fact that this is not a war on Islam. And the notion that some of those who have taken on leadership in his party would ignore all of that, that’s not who we are. On this, they should follow his example. It was the right one. It was the right impulse. It’s our better impulse. And whether you are European or American, the values that we are defending — the values that we’re fighting against ISIL for are precisely that we don’t discriminate against people because of their faith. We don’t kill people because they’re different than us. That’s what separates us from them. And we don’t feed that kind of notion that somehow Christians and Muslims are at war.
And if we want to be successful at defeating ISIL, that’s a good place to start — by not promoting that kind of ideology, that kind of attitude. In the same way that the Muslim community has an obligation not to in any way excuse anti-Western or anti-Christian sentiment, we have the same obligation as Christians. And we are — it is good to remember that the United States does not have a religious test, and we are a nation of many peoples of different faiths, which means that we show compassion to everybody. Those are the universal values we stand for. And that’s what my administration intends to stand for.
Thank you very much, everybody.