Mysterious Will of God

From Your Cross
You looked upon Man
Your eyes were blinded
By Your Own Blood.
You could not even wipe
That Blood away,
For bound to a Cross,
Your Hands were held fast
To the mysterious Will
Of Your Father.

In Your Bloody Blindness,
You felt the anguish of rejection,
The rejection of Your People,
The rejection of the kings of the Earth,
The rejection of the once adoring crowds,
The rejection of cowardly friends,
Rejection of High Priests of Covenant Old,
And the rejection of disciples,
Destined to proclaim the New,
Alone,
Save for the Mother,
The Beloved Disciple
At her side,
And the repentant Magdalene,
Who knew both Sin
And deliverance at Your Hand.

From Your Cross
Look upon me.
See with Your heart
To forgive my Sin.
Draw me by way
Of the Blood and Water
Flowing from Your Pierced Side.
Wash away my Sin
In that Holy Tide,
That the Mysterious Will
Of Your Father
Give life to yet another son.
Thy will be done.

©2012 Joann Nelander
All rights reserved

Mysterious Will of God

From Your Cross
You looked upon Man
Your eyes were blinded
By Your Own Blood.
You could not even wipe
That Blood away,
For bound to a Cross,
Your Hands were held fast
To the mysterious Will
Of Your Father.

In Your Bloody Blindness,
You felt the anguish of rejection,
The rejection of Your People,
The rejection of the kings of the Earth,
The rejection of the once adoring crowds,
The rejection of cowardly friends,
Rejection of High Priests of Covenant Old,
And the rejection of disciples,
Destined to proclaim the New,
Alone,
Save for the Mother,
The Beloved Disciple
At her side,
And the repentant Magdalene,
Who knew both Sin
And deliverance at Your Hand.

From Your Cross
Look upon me.
See with Your heart
To forgive my Sin.
Draw me by way
Of the Blood and Water
Flowing from Your Pierced Side.
Wash away my Sin
In that Holy Tide,
That the Mysterious Will
Of Your Father
Give life to yet another son.
Thy will be done.

©2012 Joann Nelander
All rights reserved

Go Light Your World

Go Light Your World


by Chris Rice

There is a candle in every soul
Some brightly burning, some dark and cold
There is a Spirit who brings a fire
Ignites a candle and makes His home

So carry your candle, run to the darkness
Seek out the helpless, confused and torn
Hold out your candle for all to see it
Take your candle, and go light your world

Take your candle, and go light your world

Frustrated brother, see how he’s tried to
Light his own candle some other way
See now your sister, she’s been robbed and lied to
Still holds a candle without a flame

So Carry your candle, run to the darkness
Seek out the lonely, the tired and worn
Hold out your candle for all to see it
Take your candle, and go light your world
Take your candle, and go light your world

Cause We are a family whose hearts are blazing
So let’s raise our candles and light up the sky
Praying to our Father, in the name of Jesus
Make us a beacon in darkest times

So Carry your candle, run to the darkness
Seek out the helpless, deceived and poor
Hold out your candle for all to see it
Take your candle, and go light your world

Carry your candle, run to the darkness
Seek out the hepeless, confused and torn
Hold out your candle for all to see it
Take your candle, and go light your world
Take your candle, and go light your world
Take your candle, and go light your world

Dark Days Ahead

The Lenten readings are growing darker as Jesus approaches His hour

In Wisdom 2, we read:

The wicked said among themselves,
thinking not aright…
“Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.

The Gospel of John, too, sounds an ominous note:

“Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near…But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret.” John 7:1,10

Why did things have to go this way.  Why the rejection?  Why the Cross?  And while we’re questioning; why do they sour for us?

Today, Fr. Michael, faced with these questions, asked one of his own (I’m paraphrasing.) Who made us judge and jury?  Who confirmed us in our righteousness; which is, if honest, our self-righteousness?”

The Gospel of Light treads a path through every darkness and Darkness, itself.  Without the stuff of darkness, weakness, war, tragedy and desperate dilemma, we  go unchallenged, self-satisfied.  We pursue our dreams and go willy-nilly, perhaps, even, to our own dissolution, seeing only the darkness around us, and none within.  What we don’t like of Gospel or Church, we ignore or eliminate from our daily lives. “Let us condemn him to a shameful death.”

Until the unthinkable forces itself upon us and our decisions, we are content not to think but to ride the fence. The problems remain out there with “them.”  If we do take a stand and speak the Gospel truth, we find what Jesus found: rejection and betrayal, even from within our families, the cruelest blow.  It might not be explicit.  It may be that no one has time to visit.  Perhaps, the grand-kids are withheld and holidays less joyful.  How doesn’t matter so much as that it happens. We are left on our Cross.

What to do?  Look first to yourself.  Question your ways and your motives.  Repent, is the Gospel word for it.  Then pray and wait.  Wait upon God; first of all with praise and adoration, thanksgiving, and finally with petition.  Place all the rest, loves ones and world, in the Tabernacle with the Lamb who was Slain and still lives.  Then go on; “comforting the afflicted and afflicting the comfortable.” This is the Way until the end of the world and the coming of the Day.

From the Office of Readings – for Friday of fourth week of Lent from Easter Letter of Athanasias:

How fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed.

The Whole Truth – Make it Plain, Brother!

You don’t usually get to hear a Lutheran congregation holler an, “Amen” or “Preach it, Brother. ” Today was no  different, but the minister seemed to want one.  I was visiting with the Lutherans and the minister confessed that the one time he could remember that someone called out, “Amen, Brother”, it caught him so by surprise that it totally threw him into confusion.  Now, however, Jesus was talking plain in the Gospel and the minister felt he could use a reminder from the pews to, “Make it plain; make it plain!” He was preaching John 3:16, “the Bible in a nutshell.”

The evening before, I heard a priest of the Roman Catholic Church preach it.  He truly kept it simple.  He said,
“Life is short. Hell is for Eternity. Think about it!”  He sat down.  That was it! Talk about nutshells.

My Lutheran friend said a bit more, before remembering his injunction to himself, “Make it plain!”  The plain fact was that “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” The minister said that the love He bore us was not the stuff of  “warm fuzzies” but “agape”, that  to die for love that willing died for all mankind; sparing not a drop of blood, or leaving a breathe unspent.

The sermon in my head reminded me, Jesus plainly and emphatically proclaimed that verse, now made famous by placards at football games and  verse17: “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” However, not many people finish the message.  Jesus’ “make it plain” message,  was also recorded by John in chapter 3:18-19.

No “warm fuzzies” here, either, only the uncomfortable part of the Truth, John 3:18-19.

“Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.  And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.”

Jesus spoke the whole Truth and so should we because:  “Life is short. Hell is for Eternity. Think about it!”