LONGINUS, SOLDIER SAINT

Longinus,
You, who beheld Life,
As your Savior
Hung between Heaven and Earth,
Dying on His Cross,
Your heart came alive
At the sight of the Mother’s agony.

The thrust of your spear
Lanced the heart of the Christ
And pierced your own
To let Him enter,
He, who would henceforth,
Possess you in contemplation.

His blood, falling upon weak and worldly eyes,,
Touched in you, the pagan,
Opening eyes blind to the things of God,
With the sight of the Holy.

Your life became a contemplation
Of the Dying and the Rising,
Did you fall into a sleep,
As the angels descended to roll away the stone?
Did premonitions of sacred mystery stir you,
Wakening the soldier witness soul,
To serve not merely an emperor,
But True God?

The Cassius of the Crucifixion
Died, only to open his eyes in faith,
And live, henceforth a new man,
With a story of Blood and Water,
And New Life,

copyright 2014 Joann Nelander

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OCEAN OF GRACE

By the gracious gift of God.
You, the Invited,
Receive His Peace.
Heartbeat by heartbeat,
Breath by breath,
In each instant,
His Will comes to you,
The Chosen,
To freely choose.

Remain His by faith.
Living in His favor,
A rain of blessing falls,
To water your being,
And penetrate the ground
On which, and in which,
You stand.

You give consent,
And desire in Love,
And as a plentiful valley,
Moment by moment.
Rooted in the holy,
Sanctified by the Sanctifier,
Life and abundance of fruit,
Are multiplied in you,
And grown up around you,

Grace upon grace,
Help, healing and holiness,
Flow in abundance.
From the springing up,
To the watering flow,
Then to rush,
As to the waiting arms a beloved,
Presuming bath and baptism,
To the ingathering of rivers,
In consecration and convergence,
Love returns to the Ocean
Of its Source.

As a homecoming,
Meandering streams
Cut courses through Time.
The many become seas
To, at long last, mingle
In the Mighty Mind,
And Minder of our souls.

copyright 2014 Joann Nelander

lionessblog.com

A Blessing for New Life

All Holy, Almighty, Jesus, Purest Heart,
Look upon the sweet beings, God’s good creations,
Nestled in the sanctity of human wombs.
Encircle the world through these little ones,
With Triune Love.

Bless Mother Eve with the “Fiat” grace of Mother Mary,
To bring forth a generation wed to Your Holy Will,
Peacemakers, pious through obedience,
Loving by Your Spirit,
Who proceeds from the Father and the Son.

May these, as Children of the Light, recognize You,
From their coming forth into a new day,
Giving witness, and preparing Your Way,
As John (blessed in his mother’s womb).

Give dominion to these,
As You did the First Adam,
To reclaim and grace Your Good Earth.

The Crusades Were a Reasonable Response to Unchecked Islamic Aggression by Angelo Stagnaro

by Angelo Stagnaro

Read more: http://www.ncregister.com/blog/astagnaro/the-crusades-were-a-reasonable-response-to-unchecked-islamic-aggression/#ixzz499QNCaLP

Muslims Don’t Assimilate – They Infiltrate

Muslims don’t assimilate, they infiltrate

by LAWRENCE SELLIN, PHD May 11, 2016

Let us first, dispense with the pretense.

Every notion we in the West have adopted in terms of dealing with Muslims, both individually and collectively, is wrong.

It is a policy based more on political correctness than on rational analysis, more on a misunderstanding of culture than religion.

The term “Islamophobia” was invented and promoted in the early 1990s by the International Institute for Islamic Thought, a front group of the Muslim Brotherhood. It was designed as a weapon to advance a totalitarian cause by stigmatizing critics and silencing them, similar to the tactics used by the political left, when they hurl the accusations of “racist,” “sexist,” “homophobe” and “hate-speech.”

It became the role of Islamist lobby organizations like the Council on American-Islamic Relations (CAIR) to depict themselves as civil-rights groups speaking out on behalf of a Muslim American population that was allegedly besieged by outsiders who harbored an illogical, unfounded fear of them and regularly accusing the American people, American institutions, law-enforcement authorities, and the U.S. government of harboring a deep and potentially violent prejudice against Muslims. Of course, FBI data on hate crimes show that such allegations are nonsense.

Contrary to the propaganda, Islamophobia is not what Muslims feel, but what radical Muslims hope to instill politically and culturally in non-Muslims cultures, that is, intimidation and fear. Thereby, they can, not only further their goal of a global Caliphate, but gain a type of “respect” to which they would otherwise not be entitled based on an absence of convincing arguments or constructive contributions to society.

Danish psychologist, Nicolai Sennels, who treated 150 criminal Muslim inmates found fundamental and largely irreconcilable psychological differences between Muslim and Western culture, which makes effective assimilation at best serendipity and at worst urban myth.

For example, Muslim culture has a very different view of anger. In Western culture, expressions of anger and threats are probably the quickest way to lose face leading to a feeling of shame and a loss of social status. In Muslim culture, aggressive behaviors, especially threats, are generally seen to be accepted, and even expected as a way of handling conflicts.  ( * Cmt:  Absolutely true.)

In the context of foreign policy, peaceful approaches such as demonstrations of compassion, compromise and common sense are seen by Muslim leaders as cowardice and a weakness to be exploited. In that respect, anger and violence are not reasons to begin negotiations, but are integral components of the negotiation process itself.  ( *Cmt:  Also true as is duplicity )

According to Sennels, there is another important psychological difference between Muslim and Western cultures called the “locus of control,” whether people experience life influenced by either internal or external factors.

Westerners feel that their lives are mainly influenced by inner forces, our ways of handling our emotions, our ways of thinking, our ways of relating to people around us, our motivations, and our way of communicating; factors that determine if we feel good and self-confident or not.

In Muslim culture, however, inner factors are replaced by external rules, traditions and laws for human behavior. They have powerful Muslim clerics who set the directions for their community, dictate political views, and provide rules for virtually all aspects of life.

The locus of control is central to the individual’s understanding of freedom and responsibility. When Westerners have problems, we most often look inward and ask “What did I do wrong?” and “What can I do to change the situation?” Muslims look outward for sources to blame asking: “Who did this to me?” Sennels noted that a standard answer from violent Muslims is often: “It is his own fault that I beat him up (or raped her). He (or she) provoked me.”  (*Cmt: Not matter what happens they say “Allah wills”  — they had no control over what they did.) 

As a result, Muslim culture offers a formula for perpetual victimhood.  ( *Cmt: the LEFT and Muslims have victimhood in common)

With a decrease in feelings of personal responsibility, there is a greater tendency to demand that the surroundings adapt to Muslim wishes and desires, infiltrating rather than to assimilating into a Western culture.  (*Cmt: More than that the Quran demands they do so)

All of this does not bode well for the logic of any proposal to increase Muslim immigration into non-Muslim cultures or the success of any foreign policy involving Muslim nations by applying current Islamophobia-based misconceptions.

Sennels offers a harsh, but realistic prescription:

“We should not permit the destruction of our cities by lawless parallel societies, with groups of roaming criminal Muslims overloading of our welfare system and the growing justified fear that non-Muslims have of violence. The consequences should be so strict that it would be preferable for any anti-social Muslim to go back to a Muslim country, where they can understand, and can be understood by their own culture.”  

It is not from  ” Islamophobia “  that we suffer , but from “Islamonausea”, a natural reaction to something culturally abnormal.

(1) Amazing Footage of Life in the Womb – Pro-Life Wisconsin

Source: (1) Amazing Footage of Life in the Womb – Pro-Life Wisconsin