Clinging, clinging to You,
As a leaf clasping the vine
With mouth pressed
And soul hungry,
Receiving in its will
Sustenance and vigor.
Stress, season, time,
And the tempters three,
World, Devil and fleshy me,
Turn, test and try resolve.
Clinging, I cling,
Clasping fast,
For only the glue of love
Suffice as bond,
To quell and conquer,
The wanton, the unruly.
For the Conqueror abides in me,
I cling to the Almighty Three.
Copyright 2011 Joann Nelander
Clinging, clinging to You,
As a leaf clasping the vine
With mouth pressed
And soul hungry,
Receiving in its will
Sustenance and vigor.
Stress, season, time,
And the tempters three,
World, Devil and fleshy me,
Turn, test and try resolve.
Clinging, I cling,
Clasping fast,
For only the glue of love
Suffice as bond,
To quell and conquer,
The wanton, the unruly.
For the Conqueror abides in me,
I cling to the Almighty Three.
Copyright 2011 Joann Nelander
via Playing with a Ouija board isn’t funny. It’s stupid and dangerous."………Catholics are sternly warned again the activity. That’s because we know the Devil is real and that it’s folly to ever consider dabbling in the occult. It’s not “fun”; it’s playing with hellfire. Again, because we have just celebrated Halloween, there has been a spate of articles on the diabolic. I read an article about the film of The Exorcist in Alateia magazine for October 31st. One particular detail stood out: that in the famous case in 1949 of demonic possession, which became the basis for William Peter Blatty’s novel of 1971 (then followed by the film of his book), the family of the youth involved, a 13-year-old boy from Maryland, “thought he might have been plagued by the spirit of a recently deceased aunt, who had introduced the boy to the Ouija board.”
The youth was exorcised in St Louis by Jesuit priests. William Bowdern SJ, the lead exorcist, was in no doubt that this was a case of genuine possession. The whole process lasted a month, ending successfully on Easter Monday. Significantly, Bowdern fasted during that month, in acknowledgement of Jesus’ own warning that fasting is as essential as prayer when engaging in serious spiritual combat.
The mention of Ouija boards reminded me of my own youthful folly in this area.
As a student at Cambridge in the 1960s I took part in a séance organised in Magdalene College by some undergraduate friends. I was motivated by sheer curiosity to see what would happen and it was certainly bizarre and scary to watch the upturned glass move fast under its own volition round the table. I can’t remember the questions we asked the “spirit” we seemed to have conjured up and, feeling uneasy about the whole incident, I never returned for follow-up séances. I now see it was a stupid and dangerous activity to have engaged in.
I suspect that modern man rejects Satan because of films like The Exorcist; sensational Hollywood horror treatment turns the story into a creepy thrill that is dismissed as sheer fantasy. But as CS Lewis reminds us in The Screwtape Letters, the Devil doesn’t generally bother with spectacular phenomena such as possession or conjuring up spirits; why bother, when he can trap us with greater success through our own human weaknesses, our vanity, our egotism, our imprudent curiosity?
The genesis of The Screwtape Letters is described by Walter Hooper in his recent CTS booklet “CS Lewis: Apostle to the Sceptics”. Lewis wrote to his brother on 20th July 1940, mentioning that he had been listening to Hitler over the radio and finding that “Statements which I know to be untrue all but convince me…if only the man says them unflinchingly”. Still thinking of Hitler’s persuasiveness, he told his brother the next morning “Before the service was over…I was struck by an idea for a book which I think might be both useful and entertaining. It would…consist of letters from an elderly retired devil to a young devil who has just started work on his first “patient.” The idea would be to give all the psychology of temptation from the other point of view.”
via Playing with a Ouija board isn’t funny. It’s stupid and dangerous.
August Queen
August Queen of the Heavens, heavenly sovereign of the Angels, Thou who from the beginning received from God the power and the mission to crush the head of Satan, we humbly beseech Thee to send Your holy Legions, so that under Thy command and through Thy power, they may pursue the demons and combat them everywhere, suppress their boldness, and drive them back into the abyss. Who is like God? O good and tender Mother, Thou will always be our love and hope! O Divine Mother, send Thy Holy Angels to defend me and to drive far away from me the cruel enemy. Holy Angels and Archangels, defend us, guard us. Amen
Saint Michael the Archangel
Saint Michael the Archangel, defend us in battle, be our protection against the malice and snares of the devil. May God rebuke him we humbly pray; and do thou, O Prince of the Heavenly host, by the power of God, thrust into hell Satan and all evil spirits who wander through the world for the ruin of souls. Amen.
As the Church is in the news and Cardinals and bishops clash, (if reports are to be believed) here’s a bit from the thought of Pope Paul Vl reflecting on Vatican II
Here’s the paragraph in which the quotation occurs, as well as the following one:
Referring to the situation of the Church today, the Holy Father
affirms that he has a sense that “from some fissure the smoke of Satan
has entered the temple of God.” There is doubt, incertitude,
problematic, disquiet, dissatisfaction, confrontation. There is no
longer trust of the Church; they trust the first profane prophet who
speaks in some journal or some social movement, and they run after him
and ask him if he has the formula of true life. And we are not alert
to the fact that we are already the owners and masters of the formula
of true life. Doubt has entered our consciences, and it entered by
windows that should have been open to the light. Science exists to
give us truths that do not separate from God, but make us seek him all
the more and celebrate him with greater intensity; instead, science
gives us criticism and doubt. Scientists are those who more
thoughtfully and more painfully exert their minds. But they end up
teaching us: “I don’t know, we don’t know, we cannot know.” The
school becomes the gymnasium of confusion and sometimes of absurd
contradictions. Progress is celebrated, only so that it can then be
demolished with revolutions that are more radical and more strange, so
as to negate everything that has been achieved, and to come away as
primitives after having so exalted the advances of the modern world.
This state of uncertainty even holds sway in the Church. There was
the belief that after the Council there would be a day of sunshine for
the history of the Church. Instead, it is the arrival of a day of
clouds, of tempest, of darkness, of research, of uncertainty. We
preach ecumenism but we constantly separate ourselves from others. We
seek to dig abysses instead of filling them in.
In the next section the subject of the devil is further expounded upon:
How has this come about? The Pope entrusts one of his thoughts to
those who are present: that there has been an intervention of an
adverse power. Its name is the devil, this mysterious being that the
Letter of St. Peter also alludes to. So many times, furthermore, in
the Gospel, on the lips of Christ himself, the mention of this enemy of
men returns. The Holy Father observes, “We believe in something that
is preternatural that has come into the world precisely to disturb, to
suffocate the fruits of the Ecumenical Council, and to impede the
Church from breaking into the hymn of joy at having renewed in fullness
its awareness of itself. Precisely for this reason, we should wish to
be able, in this moment more than ever, to exercise the function God
assigned to Peter, to strengthen the Faith of the brothers. We should
wish to communicate to you this charism of certitude that the Lord
gives to him who represents him though unworthily on this earth.”
Faith gives us certitude, security, when it is based upon the Word of
God accepted and consented to with our very own reason and with our
very own human spirit. Whoever believes with simplicity, with
humility, sense that he is on the good road, that he has an interior
testimony that strengthens him in the difficult conquest of the truth.
Read Jimmy Akins analysis here: via The Smoke Of Satan Homily.
Mercy Triumphs! As seen on T.V. « Archdiocese of Washington.
Thus, in the commercial the man considers all Satan’s trinkets against the glories of mercy and he chooses mercy. He know the cost, but considers it acceptable if he can but have mercy for himself, without the Devil as a partner. How about you?
A final detail worth noting in the commercial: At the bottom of the proposed contract held out by Satan is a backward Chi Rho (The Greek abbreviation for “Christ”) and the Latin Inscription Sigilla posuere magister diabolus et daemones (Master seal of the Devil and demons. The backward initials recalls an image of the anti-Christ. And the Latin is more literally means “A seal to set the Devil and demons (as) Master.”
In the end that is the choice. You will have the master your choose. And of this the Lord reminds we must choose one and only one:
No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. (Matt 6:24)
Whose coins are in your pocket and whose seal is on them? The choice is yours. You are free to choose, but you are not free NOT to choose. You can have it all now, or store it up bravely for later:
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also (Matt 6:19-21)
Why not be Benz (brave) and choose Mercedes (mercy)?
In the end the Scripture is fulfilled for the man which says, Resist the Devil and he will flee (James 4:2)
O, Trinity, mine,
As I am Thine,
Indwelling with sacred flame,
Dispatch as for battle
Angels and Archangels,
Sword in hand.
Penetrate my darkness,
Infiltrate clandestine deceptions
Masquerading as light.
Pull down cruel strongholds,
Erected by Minion’s guile,
Surreptitious and in disguise.
Where blindness
Has made me vulnerable,
Where folly
Has let down my guard,
Where allurement
Has entrapped me,
Give power, sword and wing,
To Your Michael.
Bid him ride the dawn
To stand arrayed for the frey,
Here by my side.
Bright Angel of Truth,
Mount ye,
Who Is Like God,
Ever upward,
Empowered by my prayer,
Whispered in the Name,
All Hallowed.
Hashem, do You battle,
Vanquish the hidden
Enemies of my soul,
By my union,
In Your Death.
By my Baptism,
Let Your Blood
Cry out as Your Able,
From the ground
Of my being.
Give Life ever new.
In Your rest,
Empty Tomb,
Witness in me,
By Eucharistic grace,
The triumph of Your Resurrection.
© 2012 Joann Nelander
Clinging, clinging to You,
As a leaf clasping the vine
With mouth pressed
And soul hungry,
Receiving in its will
Sustenance and vigor.
Stress, season, time,
And the tempters three,
World, Devil and fleshy me,
Turn, test and try resolve.
Clinging, I cling,
Clasping fast,
For only the glue of love
Suffice as bond,
To quell and conquer,
The wanton, the unruly.
For the Conqueror abides in me,
I cling to the Almighty Three.
Copyright 2011 Joann Nelander
Get to know about the Enemy!
Christ reigns in heaven and on earth. His kingdom is at hand. We face a choice as to the kingdom we make our own. Christ told us who reigns on earth outside of His kingdom:
“Now is the judgment of the world; now will the prince of the world be cast out. And I, if I be lifted up from the earth, will draw all things to myself.” Now He said this signifying by what death He wants to die (Jn 12: 31-32).
“I will no longer speak much with you, for the prince of the world is coming, and in me he has nothing. But He comes that the world may know that I love the Father and that I do as the Father has commended me” (Jn 14: 30-31).
“I speak the truth to you; it is expedient for you that I depart. For if I do not go, the Advocate will not come to you; but if I go I will send Him to you and when He has come He will convict the world of sin, and of justice, and of judgment; of sin, because they do not believe in me; of justice, because I go to the Father, and you will see me no more; and of judgment, because the prince of this world has already been judged” (Jn 14: 8-11).
Not only is God’s kingdom at hand, Satan is at the door in sheep’s clothing. He may even appear as an angel of light so beware, which means first of all be aware, discern the spirits. St. Ignatius Loyola faced a world of temptation as we do. He was a military man aside from being a man become saint. He set down rules of engagement by observing his daily life, his temptations and the times and ways God made His Presence or His Will known to him. He wrote for our encouragement and advancement The Rules for Discernment of Spirit.
How to proceed in the battle of daily life:
Be sober, be vigilant; because your adversary the devil, as a roaring lion, waalks about, seeking whom he may devour (1 Peter 5:8)
How are we to be sober and vigilant? Learn the rules of engagement!
St. Ignatius sets them out and in a marvelous article Brian Incigneri makes them accessable:
Revelation: Here, there is no doubt that God is speaking to you. No discernment is necessary here because of the certainty. An example would be St Paul on the Damascus road. This is a rare event (although not very rare; every person would probably experience this at one or more points in their life).
Reasoning: In this circumstance, God seems to be completely silent. Great uncertainty exists here. First, we must collect all the facts and weigh the pros and cons of our choices. We might use our imagination (What would I advise someone who came to me with this same question? What would I rather have done when I am on my deathbed remembering the choice I made?)This is not discernment either — it is only a stage (perhaps a very necessary stage) before discernment proper can occur. From this, we must go to God in prayer. Ignatius says that, after we have come to our choice by reasoning, “we must now turn with great diligence to prayer, and offer to God our choice that He may accept and confirm it if it is for His greater service and praise.”
Discernment:Ignatius says that this is a time when “much light and understanding are derived through the experience of desolations and consolations, and the discernment of diverse spirits.”
Here we have our work cut out for us. Get to know yourself, which means keeping an eye on your inner workings, that is, the workings of your mind and heart and spirit.
Enter: our feelings
our intellect
our will
Consolation, Ignatius tells us is:
Every increase in faith, hope and love, and all interior joy that invites and attracts to what is heavenly, and to the salvation of our soul, by filling it with peace and quiet in its Creator and Lord.
Desolation, according to St. Ignatius:
What is entirely the opposite of consolation … darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness arising from many disturbances which lead to lack of faith, lack of hope, and lack of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.
We must learn to gauge our feelings, use our intellect and exercise our wills. The choice of the kingdoms is before us, “at hand” so to speak.
And this is my prayer: that your love for one another may grow more and more with the knowledge and complete understanding that will help you to come to true discernment, so that in the day of Christ you may be pure and blameless, entirely filled with the fruits of uprightness through Jesus Christ, for the glory and praise of God (Phil 1:9-11).
Insiglari writes:
One of the best ways to do this, is to conduct what is called the Daily Consciousness Examen, which has been recommended by the Church through the ages and comes in many forms. Here is a recommended list of steps:
- Begin by asking the Holy Spirit to guide you.
- Look back on your day, and notice the gifts and blessings of God through the day, in a spirit of thankfulness.
- Ask Jesus to teach you, and ask that you might know his voice better. Then go back over the day in your mind, looking at it with Jesus.
- Ask questions like: Was I acting as the Lord would have wanted me to act? What moved me to act in that way? What were my feelings? What was the first feeling that moved me to speak or act in that way? Where did that feeling come from? Is there anything in this event that might point to my need for healing? What will help me the next time I encounter a similar situation?
- End your time with praise and thanksgiving, focusing on the goodness of God.
For a look at the Devil/Satan you can read Fr. John A. Hardon SJ’s, The Devil as the Prince of this World
From this all to brief glimpse at discernment, you should conclude that maturity in the spiritual life is a life long engagement with a reward that far exceed the efforts we make to grow and remain faithful to Christ. Remember that Christ is first and foremost “knocking at our hearts” and His Kingdom is not only “at hand” but, should we so desire and choose, it is being established in our heart of hearts. For, moment by moment, day by day, year after year, it is His Sacred Heart that beats with ours and speaks in us in that small still voice. Let us become apt listeners. That desire and the hope we have is the voice of His Holy Spirit.
Some thoughts apart from the daily news:
Bishops of the Church: focusing on their duty to lead the People of God.
A bishop is not just one voice among many, or even one important voice among others. In his diocese, he is the unique leader of the Faithful. For Christians, the bishop’s voice speaks with clarity for Christ. It is important to note that even a body of bishops serving the church such as the United States Conference of Catholic Bishops (USCCB) do not speak with the authority of the Bishop of the Diocese.
These are days of darkness and times of confusion. In our loud and intrusive culture, we listen to more voices than we can stand. Exhortations like “listen to your bishop” have long since faded in the background of our day to day struggle. For this reason, we need the Church more than ever. We need the Church to speak over and above the world. This is a time of vigilance and a time to choose sides. Our fallen natures find it hard to submit to valid authority, but now is not the time for self-serving arrogance or pettiness. We need our bishops and we need our bishops to speak and spea
k clearly.
The Fathers of the Church write:
St. Ignatius of Antioch to the Magnesians:
Let nothing exist among you that may divide you ; but be ye united with your bishop, and those that preside over you, as a type and evidence of your immortality.
As therefore the Lord did nothing without the Father, being united to Him, neither by Himself nor by the apostles, so neither do ye anything without the bishop and presbyters. Neither endeavor that anything appear reasonable and proper to yourselves apart; but being come together into the same place, let there be one prayer, one supplication, one mind, one hope, in love and in joy undefiled. There is one Jesus Christ, than whom nothing is more excellent. Do ye therefore all run together as into one temple of God, as to one altar, as to one Jesus Christ, who came forth from one Father, and is with and has gone to one.
Ignatius of Antioch to the Smyrnaeans:
It is reasonable for the future to be vigilant, and while we have yet time, to repent unto God. It is well to honor God and the bishop; he who honors the bishop, is honored of God; he who does anything without the knowledge of the bishop, serves the devil.
These days are so troubling and leadership so wanting that I make so bold as to suggest that those of other Christian persuasions would do well in days yet to come to give Peter, the Bishop of Rome, an ear. Beyond our failures, beyond our broken unity, beyond prejudice is Christ breathing His Spirit upon His Apostles, upon His Church, upon His Body.
Into Stillness 