The Pope’s Painful Liturgies – Ethika Politika.

 

I like the way the author of this piece looked beneath the surface of appearance for both the reason and the end, when making his observations and examining his own conceptions.

The Pope’s Painful Liturgies – Ethika Politika.

“The pain I experience with seeing the new pope’s liturgies is probably more the result of his intense joy at all other times. I sense acutely that my desire to serve is much thinner than my affection for a beautiful Mass. And I’m aware that the joy I know is possible through a sacramental encounter with the Lord is not often enough reflected in my life with family and with others.”read more via The Pope’s Painful Liturgies – Ethika Politika.

Wounded Love

Thomas wanted reality.
Thomas wanted answers.
Thomas wanted undeniable proof.

He trusted his mind.
He trusted his senses.
He walked by sight,
But feared to trust
The witnesses of Resurrection.

A God, with wounds of Love, understood.
A God, marked by our disbelief,
Stood before him,
In plain sight.

Thomas finger my wounds.
Feel the warmth of human flesh.
Feel the throbbing of My Heart,
Bounding against
Your hand in My Side.

Thomas, you sought only
The trappings of reality.
Am I real now,
Real enough for you,
My friend?

Standing, face to face,
Before I Am,
Bought to his knees
By living, breathing, proof,
He stands in our place.

Humbled by faith’s awakening,
Before the True Witness,
Senses satisfied,
Content, now, and forever,
He’ll follow blindly,
Unto death,
Into eternity.

“My Lord and my God.”

Copyright Joann Nelander 2012
All rights reserved

To Greater Heights

To Greater Heights

Lift me to Your shoulder;
Carry me, henceforth.
I can see all things in a new way,
From my throne above the world.
Your Shepherd’s crook in view,
A sign of assurance,
Calming the sea, defeating the flesh,
Vanquishing the Foe.
Perched in Paradise,
I ride above the storm.
Battles won by stillness,
Flames quenched by Water from the Rock.
Carrying the one You love,
Bearing Your burden,
Loving Your labor,
Loving me.
I see the wound of Your Cross.
I see Blood,and Bone,
And I see me,
Carved in Your bruised
And beaten flesh,

Lifted to Your shoulder,
You carry me,
Onward and upward,
Unto greater heights,
Cross and throne,
One in God alone.

© 2012 Joann Nelander

On The Trinity

From the treatise On the Trinity by Saint Hilary, bishop

The unity of the faithful in God through the incarnation of the Word and the sacrament of the eucharist

We believe that the Word became flesh and that we receive his flesh in the Lord’s Supper. How then can we fail to believe that he really dwells within us? When he became man, he actually clothed himself in our flesh, uniting it to himself for ever. In the sacrament of his body he actually gives us his own flesh, which he has united to his divinity. This is why we are all one, because the Father is in Christ, and Christ is in us. He is in us through his flesh and we are in him. With him we form a unity which is in God.

The manner of our indwelling in him through the sacrament of his body and blood is evident from the Lord’s own words: This world will see me no longer but you shall see me. Because I live you shall live also, for I am in my Father, you are in me, and I am in you. If it had been a question of mere unity of will, why should he have given us this explanation of the steps by which it is achieved? He is in the Father by reason of his divine nature, we are in him by reason of his human birth, and he is in us through the mystery of the sacraments. This, surely, is what he wished us to believe; this is how he wanted us to understand the perfect unity that is achieved through our Mediator, who lives in the Father while we live in him, and who, while living in the Father, lives also in us. This is how we attain to unity with the Father. Christ is in very truth in the Father by his eternal generation; we are in very truth in Christ, and he likewise is in us.

Christ himself bore witness to the reality of his unity when he said: He who eats my flesh and drinks my blood lives in me and I in him. No one will be in Christ unless Christ himself has been in him; Christ will take to himself only the flesh of those who have received his flesh.

He had already explained the mystery of this perfect unity when he said: As the living Father sent me and I draw life from the Father, so he who eats my flesh will draw life from me. We draw life from his flesh just as he draws life from the Father. Such comparisons aid our understanding, since we can grasp a point more easily when we have an analogy. And the point is that Christ is the wellspring of our life. Since we who are in the flesh have Christ dwelling in us through his flesh, we shall draw life from him in the same way he draws life from the Father.

My Imitation of Christ

The Voice of Christ:

“COME to Me, all you that labor and are burdened, and I will refresh you.

The bread which I will give is My Flesh, for the life of the world.

Take you and eat: this is My Body, which shall be delivered for you. Do this for the commemoration of Me.

He that eateth My flesh, and drinketh My blood, abideth in Me, and I in him.

The words that I have spoken to you are spirit and life.”


The Offering of Christ on the Cross; Our Offering

The Voice of Christ:

AS I offered Myself willingly to God the Father for your sins with hands outstretched and body naked on the cross, so that nothing remained in Me that had not become a complete sacrifice to appease the divine wrath, so ought you to be willing to offer yourself to Me day by day in the Mass as a pure and holy oblation, together with all your faculties and affections, with as much inward devotion as you can. What more do I ask than that you give yourself entirely to Me? I care not for anything else you may give Me, for I seek not your gift but you. Just as it would not be enough for you to have everything if you did not have Me, so whatever you give cannot please Me if you do not give yourself. Offer yourself to Me, therefore, and give yourself entirely for God — your offering will be accepted. Behold, I offered Myself wholly to the Father for you, I even gave My whole Body and Blood for food that I might be all yours, and you Mine forever. But if you rely upon self, and do not offer your free will to Mine, your offering will be incomplete and the union between us imperfect. Hence, if you desire to attain grace and freedom of heart, let the free offering of yourself into the hands of God precede your every action. This is why so few are inwardly free and enlightened — they know not how to renounce themselves entirely. My word stands:”Everyone of you that doth not renounce all that he possesseth, cannot be My disciple.” If, therefore, you wish to be My disciple, offer yourself to Me with all your heart.