Host upon the Altar

Pristine the whiteness
Engulfed in radiant flame,
Golden the rays,
Set about Your throne upon the altar.
For all the beauty of the monstrance,
You outshine the artist’s creation,
Just as You outshine Creation.

Give me eyes to see the Reality.
My eyes are designed to apprehend matter.
Here, You give us Mystery, Divinity.
I long to look upon Your fleshly Flesh,
To see Your locks curl mildly on Your shoulders,
To see the flash of smile and twinkle of the eye,
Majesty of manner, and goodly gentleness.

I gaze upon the Host,
All the while my heart and mind
Bring visions to the fore.
Power subdued in obedience,
Might bowed to the Father’s Will,
Abandonment, a fulfillment of prophetic word,
Suffering and salvific.

A Babe, a Boy, a Man,
Commending unto You
From womb to tomb,
In ignominy, yet dignity,
A Life and Death
Swallowing up Your wrath.

He bequeathed to us His Mother,
His ark and monstrance,
Forever refuge of the sinner at the altar.
At the altar of His Dying,
He willed to us a Mother,
Pristine Whiteness.

Host upon the Altar

Pristine the whiteness
Engulfed in radiant flame,
Golden the rays,
Set about Your throne upon the altar.
For all the beauty of the monstrance,
You outshine the artist’s creation,
Just as You outshine Creation.

Give me eyes to see the Reality.
My eyes are designed to apprehend matter.
Here, You give us Mystery, Divinity.
I long to look upon Your fleshly Flesh,
To see Your locks curl mildly on Your shoulders,
To see the flash of smile and twinkle of the eye,
Majesty of manner, and goodly gentleness.

I gaze upon the Host,
All the while my heart and mind
Bring visions to the fore.
Power subdued in obedience,
Might bowed to the Father’s Will,
Abandonment, a fulfillment of prophetic word,
Suffering and salvific.

A Babe, a Boy, a Man,
Commending unto You
From womb to tomb,
In ignominy, yet dignity,
A Life and Death
Swallowing up Your wrath.

He bequeathed to us His Mother,
His ark and monstrance,
Forever refuge of the sinner at the altar.
At the altar of His Dying,
He willed to us a Mother,
Pristine Whiteness.

The "O Antiphons" of Advent

The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.

 

December 23

O Emmanuel, our King and Giver of Law:
come to save us, Lord our God!

via USCCB

—From "Catholic Household Blessings & Prayers"

The "O Antiphons" of Advent

The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.

 

December 22

O King of all nations and keystone of the Church:
come and save man, whom you formed from the dust!

 

via USCCB

The "O Antiphons" of Advent

 

The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.

 

December 21

O Radiant Dawn,
splendor of eternal light, sun of justice:
come and shine on those who dwell in darkness and in the
shadow of death.

vis USCCB

The "O Antiphons" of Advent

The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.

 

December 19

O Root of Jesse’s stem,
sign of God’s love for all his people:
come to save us without delay!

via USCCB

“O” Antiphons

The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.

 

December 18

O Leader of the House of Israel,
giver of the Law to Moses on Sinai:
come to rescue us with your mighty power!

via USCCB