From the Life of Saint Anthony by Saint Athanasius, bishop
Saint Anthony receives his vocation
When Anthony was about eighteen or twenty years old, his parents died, leaving him with an only sister. He cared for her as she was very young, and also looked after their home.
Not six months after his parents’ death, as he was on his way to church for his usual visit, he began to think of how the apostles had left everything and followed the Savior, and also of those mentioned in the book of Acts who had sold their possessions and brought the apostles the money for distribution to the needy. He reflected too on the great hope stored up in heaven for such as these. This was all in his mind when, entering the church just as the Gospel was being read, he heard the Lord’s words to the rich man: If you want to be perfect, go and sell all you have and give the money to the poor—you will have riches in heaven. Then come and follow me.
It seemed to Anthony that it was God who had brought the saints to his mind and that the words of the Gospel had been spoken directly to him. Immediately he left the church and gave away to the villagers all the property he had inherited, about 200 acres of very beautiful and fertile land, so that it would cause no distraction to his sister and himself. He sold all his other possessions as well, giving to the poor the considerable sum of money he collected. However, to care for his sister he retained a few things.
The next time he went to church he heard the Lord say in the Gospel: Do not be anxious about tomorrow. Without a moment’s hesitation he went out and gave the poor all that he had left. He placed his sister in the care of some well-known and trustworthy virgins and arranged for her to be brought up in the convent. Then he gave himself up to the ascetic life, not far from his own home. He kept a careful watch over himself and practiced great austerity. He did manual work because he had heard the words: If anyone will not work, do not let him eat. He spent some of his earnings on bread and the rest he gave to the poor.
Having learned that we should always be praying, even when we are by ourselves, he prayed without ceasing. Indeed, he was so attentive when Scripture was read that nothing escaped him and because he retained all he heard, his memory served him in place of books.
Seeing the kind of life he lived, the villagers and all the good men he knew called him the friend of God, and they loved him as both son and brother.
VATICAN CITY — In his daily Mass homily today, Pope Francis stressed that Jesus came to save sinners, emphasizing also the importance of knowing God on more than an intellectual level.
“I have come to heal, to save,” said the Pope, quoting the words of Jesus from the Gospel.
The Holy Father directed his Oct. 22 homily to those gathered at the Vatican’s St. Martha guesthouse, where he resides.
Pope Francis began his reflections by echoing the words of St. Paul to the Romans in the day’s first reading, stating that we can only enter into the mystery of God by talking to him on our knees, stressing that intelligence alone is not enough.
“You need contemplation, intelligence, heart, knees praying … all together: This is how we enter into the mystery.”
Another important aspect needed in our relationship with God is closeness, or proximity, the Pope reflected, noting that “one man created sin, and one man saved us.”
The Holy Father then recalled how close God has been to
From a letter by Saint Peter Claver, priest
To preach the Gospel to the poor, to heal the broken-hearted, to proclaim pardon to captives
Yesterday, May 30, 1627, on the feast of the Most Holy Trinity, numerous blacks, brought from the rivers of Africa, disembarked from a large ship. Carrying two baskets of oranges, lemons, sweet biscuits, and I know not what else, we hurried toward them. When we approached their quarters, we thought we were entering another Guinea. We had to force our way through the crowd until we reached the sick. Large numbers of the sick were lying on the wet ground or rather in puddles of mud. To prevent excessive dampness, someone had thought of building up a mound with a mixture of tiles and broken pieces of bricks. This, then, was their couch, a very uncomfortable one not only for that reason, but especially because they were naked, without any clothing to protect them.
We laid aside our cloaks, therefore, and brought from a warehouse whatever was handy to build a platform. In that way we covered a space to which we at last transferred the sick, by forcing a passage through bands of slaves. Then we divided the sick into two groups: one group my companion approached with an interpreter, while I addressed the other group. There were two blacks, nearer death than life, already cold, whose pulse could scarcely be detected. With the help of a tile we pulled some live coals together and placed them in the middle near the dying men. Into this fire we tossed aromatics. Of these we had two wallets full, and we used them all up on this occasion. Then, using our own cloaks, for they had nothing of this sort, and to ask the owners for others would have been a waste of words, we provided for them a smoke treatment, by which they seemed to recover their warmth and the breath of life. The joy in their eyes as they looked at us was something to see.
This was how we spoke to them, not with words but with our hands and our actions. And in fact, convinced as they were that they had been brought here to be eaten, any other language would have proved utterly useless. Then we sat, or rather knelt, beside them and bathed their faces and bodies with wine. We made every effort to encourage them with friendly gestures and displayed in their presence the emotions which somehow naturally tend to hearten the sick.
After this we began an elementary instruction about baptism, that is, the wonderful effects of the sacrament on body and soul. When by their answers to our questions they showed they had sufficiently understood this, we went on to a more extensive instruction, namely, about the one God, who rewards and punishes each one according to his merit, and the rest. We asked them to make an act of contrition and to manifest their detestation of their sins. Finally, when they appeared sufficiently prepared, we declared to them the mysteries of the Trinity, the Incarnation and the Passion. Showing them Christ fastened to the cross, as he is depicted on the baptismal font on which streams of blood flow down from his wounds, we led them in reciting an act of contrition in their own language.
Essentially, the pope argued that unless lay Catholics are willing to courageously live and proclaim their faith, the church risks turning into a “babysitter” for sleeping children.
Pope Francis was speaking to the mostly lay employees of the Vatican bank in the Domus Sanctae Marthae, where his morning Masses have become daily teaching moments.
He referred to the day’s reading from the Acts of the Apostles on the evangelizing efforts of the earliest Christians, who traveled from place to place proclaiming the Gospel.
“They were a simple faithful, baptized just a year or so before – but they had the courage to go and proclaim,” he said.
“I think of us, the baptized: do we really have this strength – and I wonder – do we really believe in this? Is baptism enough? Is it sufficient for evangelization? Or do we rather ‘hope’ that the priest should speak, that the bishop might speak … and what of us? Then, the grace of baptism is somewhat closed, and we are locked in our thoughts, in our concerns. Or sometimes think: ‘No, we are Christians, I was baptized, I made Confirmation, First Communion … I have my identity card all right. And now, go to sleep quietly, you are a Christian.’ But where is this power of the Spirit that carries us forward?”
The pope said Christians today need to “be faithful to the Spirit, to proclaim Jesus with our lives, through our witness and our words.”
“When we do this, the church becomes a mother church that produces children…. But when we do not, the church is not the mother, but the babysitter, that takes care of the baby – to put the baby to sleep. It is a church dormant. Let us reflect on our baptism, on the responsibility of our baptism.”
Marion Williams sings Where You There When They Crucified My Lord.
Today’s Gospel: John 21: 1-14
Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
Gone fishin’! Peter needed a break. Getting back to the familiar seemed the thing to do. The other disciples followed the leader. It wasn’t really what they wanted. They wanted the Lord as evidenced by Peter being so besides himself at the realization that the man on shore was Jesus that He dressed for the occasion, putting clothes on to jump into the water.
I love this Gospel. Once more we see the humanity of Peter and the boys. This was the third time Jesus had to call on them to assure, reassure and otherwise comfort them. I can relate!
For those of us who are small at heart, ill equipped for great undertakings, yet desiring to fulfill in perfection the Will of God in our little lives simply to please Him, take heart. There is a Little Way.
From Story of a Soul by St. Theresa of Lisieux – Manuscript B, Chapter IX – MY VOCATION IS LOVE:
St. Theresa of Lisieux, “I feel the vocation of the WARRIOR, THE PRIEST, THE APOSTLE, THE DOCTOR, THE MARTYR. finally I feel the need and the desire of carrying out the most heroic deeds for You, O Jesus. I feel within my the courage of the crusader, the Papal Guard, and I would want to die on the field of battle in defense of the Church………….
At prayer these desires made me suffer a true martydom. I opened the Epistles of St. Paul to seek some relief. The 12th and 13th chapters of the First Epistle to the Corinthians fell before my eyes. I read, in the first, that not all can be apostles, prophets, and doctors, etc., that the Church is composed of different members, and that the eye cannot also be at the same time the hand.
The answer was clear, but it did not satisfy my desires, it did not give me peace…. Without being discouraged I continued my reading, and this phrase comforted me: “Earnestly desire the more perfect gifts. And I show you a still more excellent way” (1 Cor 12:31). And the Apostle explains how all gifts, even the most perfect, are nothing without Love… that charity is the excellent way that leads surely to God. At last I had found rest…. Considering the mystical Body of the Church, I had not recognized myself in any of the members described by St. Paul, or rather, I wanted to recognize myself in all… Charity gave me the key to my vocation. I understood that if the Church has a body composed of different members, the noblest and most necessary of all the members would not be lacking to her. I understood that the Church has a heart, and that this heart burns with Love. I understood that Love alone makes its members act, that if this Love were to be extinguished, the Apostles would no longer preach the Gospel, the Martyrs would refuse to shed their blood… I understood that Love embraces all vocations, that Love is all things, that it embraces all times and all places… in a word, that it is eternal!
Then in the excess of my delirious joy, I cried out: “O Jesus, my Love, at last I have found my vocation, my vocation is Love!… Yes, I have found my place in the Church, and it is you, O my God, who have given me this place… in the heart of the Church, my Mother, I will be Love!…. Thus I shall be all things: thus my dream shall be realized!!!”
I am a child… It is not riches or glory (not even the glory of Heaven) that this child asks for… No, she asks for Love. She knows but one desire: to love you, Jesus. Glorious deeds are forbidden her; she cannot preach the Gospel or shed her blood… But what does that matter, her brothers work in her place, and she, a little child, stays close to the throne of the King and Queen, and loves for her brothers who are in the combat… But how shall she show her love, since love proves itself by deeds? Well! the little child will strew flowers, she will embalm the royal throne with their fragrance, she will sing with a silver voice the canticle of Love.
Yes, my Beloved, I wish to spend my life thus… I have no other means of proving my love except by strewing flowers, that is to say, letting no little sacrifice pass, no look, no word–profiting by the littlest actions, and doing them out of love. I wish to suffer out of love and to rejoice out of love; thus I shall strew flowers before your throne. I shall not find one without scattering its petals before you… and in strewing my flowers I will sing (can one weep in doing so joyous an action?) I will sing, even if my roses must be gathered from among thorns; and the longer and sharper the thorns, the sweeter shall be my song.
Begin today with a desire and a prayer, looking not at yourself but at the generous Heart of Jesus.
Do I hear an, “Amen” ?
I’m thinking about Fr. Jeff’s homily. He was serious today, though he always is,so much so, it makes me laugh hearing his mental gymnastics. Today he got straight to the point, however. The point being: haven’t we all felt a part of something bigger than ourselves?
Some times changes in direction happen quickly, even with just one impulsive decision. I guess all the other choices in our lives leads us to make that decision, so impulsive or not, it’s more than happenstance, it’s who we are at the moment. With that said, Fr. Jeff spoke of God breaking into the world He had created and wanting, at this moment in Time, to renew it. He offers a Covenant, which if lived out in the lives of this people, peculiar to the Lord, His Chosen People, would cause all peoples to look on them and desire their God.
Fr.Jeff said, “God’s modus operandi has not changed. Human history is repeating this scenario day after day.” We are called to live exemplary lives. What a dreamer God must be! That’s the vision, though. When Jesus faced the pharisees and said “I Am” they had a choice to make. They could recognize Him as God, the new Moses, and follow Him…….. or stone him. You know how it goes from here, from bad to worse. “Stone him!” they say.” Later it becomes, “Crucify him!”
Jesus confronts us,when we least expect it, and confounds us, as he did the pharisees. We are unprepared at many junctures in our lives and being unprepared, caught of guard, or rebellious, with the pharisees and mob, we holler, “Stone him!” Thankfully, moments of reflection follow in our lives, changes in course, second chances. The Jews got it wrong, but St. Paul promises a day when their blindness will end. The Church is the New Israel, a second chance at Covenant. We, too, have a hard time getting it right, but we have the promise made to the Church, “The Gates of Hell shall not prevail against it.”Matthew 16:18
The Reading from Genesis 17:3-9 was:
When Abram prostrated himself, God spoke to him:
“My covenant with you is this:
you are to become the father of a host of nations.
No longer shall you be called Abram;
your name shall be Abraham,
for I am making you the father of a host of nations.
I will render you exceedingly fertile;
I will make nations of you;
kings shall stem from you.
I will maintain my covenant with you
and your descendants after you
throughout the ages as an everlasting pact,
to be your God and the God of your descendants after you.
I will give to you
and to your descendants after you
the land in which you are now staying,
the whole land of Canaan, as a permanent possession;
and I will be their God.”
must keep my covenant throughout the ages.”
God also said to Abraham:
“On your part, you and your descendants after you
The Gospel was:
Jesus said to the Jews:
“Amen, amen, I say to you,
whoever keeps my word will never see death.”
So the Jews said to him,
“Now we are sure that you are possessed.
Abraham died, as did the prophets, yet you say,
‘Whoever keeps my word will never taste death.’
Are you greater than our father Abraham, who died?
Or the prophets, who died?
Who do you make yourself out to be?”
Jesus answered, “If I glorify myself, my glory is worth nothing;
but it is my Father who glorifies me,
of whom you say, ‘He is our God.’
You do not know him, but I know him.
And if I should say that I do not know him,
I would be like you a liar.
But I do know him and I keep his word.
Abraham your father rejoiced to see my day;
he saw it and was glad.”
So the Jews said to him,
“You are not yet fifty years old and you have seen Abraham?”
Jesus said to them, “Amen, amen, I say to you,
before Abraham came to be, I AM.”
So they picked up stones to throw at him;
but Jesus hid and went out of the temple area. John 8: 51-59
The Lenten readings are growing darker as Jesus approaches His hour
In Wisdom 2, we read:
The wicked said among themselves,
thinking not aright…
“Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
The Gospel of John, too, sounds an ominous note:
“Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near…But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret.” John 7:1,10
Why did things have to go this way. Why the rejection? Why the Cross? And while we’re questioning; why do they sour for us?
Today, Fr. Michael, faced with these questions, asked one of his own (I’m paraphrasing.) Who made us judge and jury? Who confirmed us in our righteousness; which is, if honest, our self-righteousness?”
The Gospel of Light treads a path through every darkness and Darkness, itself. Without the stuff of darkness, weakness, war, tragedy and desperate dilemma, we go unchallenged, self-satisfied. We pursue our dreams and go willy-nilly, perhaps, even, to our own dissolution, seeing only the darkness around us, and none within. What we don’t like of Gospel or Church, we ignore or eliminate from our daily lives. “Let us condemn him to a shameful death.”
Until the unthinkable forces itself upon us and our decisions, we are content not to think but to ride the fence. The problems remain out there with “them.” If we do take a stand and speak the Gospel truth, we find what Jesus found: rejection and betrayal, even from within our families, the cruelest blow. It might not be explicit. It may be that no one has time to visit. Perhaps, the grand-kids are withheld and holidays less joyful. How doesn’t matter so much as that it happens. We are left on our Cross.
What to do? Look first to yourself. Question your ways and your motives. Repent, is the Gospel word for it. Then pray and wait. Wait upon God; first of all with praise and adoration, thanksgiving, and finally with petition. Place all the rest, loves ones and world, in the Tabernacle with the Lamb who was Slain and still lives. Then go on; “comforting the afflicted and afflicting the comfortable.” This is the Way until the end of the world and the coming of the Day.
From the Office of Readings – for Friday of fourth week of Lent from Easter Letter of Athanasias:
How fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed.
You don’t usually get to hear a Lutheran congregation holler an, “Amen” or “Preach it, Brother. ” Today was no different, but the minister seemed to want one. I was visiting with the Lutherans and the minister confessed that the one time he could remember that someone called out, “Amen, Brother”, it caught him so by surprise that it totally threw him into confusion. Now, however, Jesus was talking plain in the Gospel and the minister felt he could use a reminder from the pews to, “Make it plain; make it plain!” He was preaching John 3:16, “the Bible in a nutshell.”
The evening before, I heard a priest of the Roman Catholic Church preach it. He truly kept it simple. He said,
“Life is short. Hell is for Eternity. Think about it!” He sat down. That was it! Talk about nutshells.
My Lutheran friend said a bit more, before remembering his injunction to himself, “Make it plain!” The plain fact was that “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” The minister said that the love He bore us was not the stuff of “warm fuzzies” but “agape”, that to die for love that willing died for all mankind; sparing not a drop of blood, or leaving a breathe unspent.
The sermon in my head reminded me, Jesus plainly and emphatically proclaimed that verse, now made famous by placards at football games and verse17: “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” However, not many people finish the message. Jesus’ “make it plain” message, was also recorded by John in chapter 3:18-19.
No “warm fuzzies” here, either, only the uncomfortable part of the Truth, John 3:18-19.
“Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.”
Jesus spoke the whole Truth and so should we because: “Life is short. Hell is for Eternity. Think about it!”
I’m beginning today with a question: How did the first Christians do it?
In a world of propaganda and hype, of relativism and materialism, I ask myself what do I have that can change darkness into Light? In truth, I have what Christians have had from the beginning. I have the Savior of the world. Jesus words after His Resurrection from the dead were:
“Go into the whole world and proclaim the gospel to every creature.” Mark16: 15
In effect, go tell My story!
It is more than a story. It is power. It is the single most important act in all of human history with eternal consequences. The world has run after other gods. I have run after other gods. That’s not the end of the story though.
Tomorrow begins Lent. For myself, I’m resolved to tell the story everyday of Lent. Lent will change me and then the world. Like the first Christians, we must begin by telling the story of Jesus’ death on the Cross and His Resurrection from the dead. Proclaim it!
- “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.” John3:16–18
Paul told us we don’t need to be polished and eloquent. To the Corinthian Greeks, Paul writes, “I resolved to know nothing while I was with you except Jesus Christ and him crucified.” 1 Corinthians 2:2
That is my story. I’m resolved to tell it today.