Day 2 – The St. Peregrine Novena

Here are the prayers for today:

Day 2 – St. Peregrine Novena for Cancer Patients
(Audio/Video Version)

Dear holy servant of God, St. Peregrine, we pray today for healing.

Intercede for us! God healed you of cancer and others were healed by your prayers. Please pray for the physical healing of…

(Mention your intentions)

These intentions bring us to our knees seeking your intercession for healing.

We are humbled by our physical limitations and ailments. We are so weak and so powerless. We are completely dependent upon God. And so, we ask that you pray for us…

Pray for us, that we will not let sickness bring us to despair.
Pray for us, that we may persevere in hope.

We know, St. Peregrine, that you are a powerful intercessor because your life was completely given to God. We know that in as much as you pray for our healing, you are praying even more for our salvation.

A life of holiness like yours is more important than a life free of suffering and disease. Pray for our healing, but pray even more that we might come as close to Our Lord as you are.

Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be, world without end.
Amen.

via praymorenovenas.com

Saint Peregrine Novena for Cancer Patients!

Peace be with you!

Today is the first day of the Saint Peregrine Novena for Cancer Patients!

Saint Peregrine suffered with cancer on his leg and he was told it needed to be amputated. So St. Peregrine turned to the cross and prayed. He did not allow his illness to bring him to despair, but rather it brought him closer to the cross, even through his suffering.

So today, let’s pray for all cancer patients — that their illness will not bring them to despair.
You can also post your personal intentions here: 
http://www.praymorenovenas.com/st-peregrine-novena/#respond

Here are the prayers for today:

Day 1 – St. Peregrine Novena for Cancer Patients
(Audio/Video Version)

Dear holy servant of God, St. Peregrine, we pray today for healing.

Intercede for us! God healed you of cancer and others were healed by your prayers. Please pray for the physical healing of…

(Mention your intentions)

These intentions bring us to our knees seeking your intercession for healing.

We are humbled by our physical limitations and ailments. We are so weak and so powerless. We are completely dependent upon God. And so, we ask that you pray for us…

Pray for us, that we will not let sickness bring us to despair

We know, St. Peregrine, that you are a powerful intercessor because your life was completely given to God. We know that in as much as you pray for our healing, you are praying even more for our salvation.

A life of holiness like yours is more important that a life free of suffering and disease. Pray for our healing, but pray even more that we might come as close to Our Lord as you are.
Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be, world without end.

Amen.

via pray more novenas

Into the Stillness – Poetry & Prayer

St Michael the Archangel

A poem honoring St. Michael the Archangel

Michael, Michael: Michael of the Morning,
Michael of the Army of the Lord,
Stiffen thou the hand upon the still sword, Michael,
Folded and shut upon the sheathed sword, Michael,
Under the fullness of the white robes falling,
Gird us with the secret of the sword.

When the world cracked because of a sneer in heaven,
Leaving out for all time a scar upon the sky,
Thou didst rise up against the Horror in the highest,
Dragging down the highest that looked down on the Most High:
Rending from the seventh heaven the hell of exaltation
Down the seven heavens till the dark seas burn:
Thou that in thunder threwest down the Dragon
Knowest in what silence the Serpent can return.

Down through the universe the vast night falling
(Michael, Michael: Michael of the Morning!)
Far down the universe the deep calms calling
(Michael, Michael: Michael of the Sword!)
Bid us not forget in the baths of all forgetfulness,
In the sigh long drawn from the frenzy and the fretfulness
In the huge holy sempiternal silence
In the beginning was the Word.

When from the deeps of dying God astounded
Angels and devils who do all but die
Seeing Him fallen where thou couldst not follow,
Seeing Him mounted where thou couldst not fly,
Hand on the hilt, thou hast halted all thy legions
Waiting the Tetelestai and the acclaim,
Swords that salute Him dead and everlasting
God beyond God and greater than His Name.

Round us and over us the cold thoughts creeping
(Michael, Michael: Michael of the battle-cry!)
Round us and under us the thronged world sleeping
(Michael, Michael: Michael of the Charge!)
Guard us the Word; the trysting and the trusting
Edge upon the honour and the blade unrusting
Fine as the hair and tauter than the harpstring
Ready as when it rang upon the targe.

He that giveth peace unto us; not as the world giveth:
He that giveth law unto us; not as the scribes:
Shall he be softened for the softening of the cities
Patient in usury; delicate in bribes?
They that come to quiet us, saying the sword is broken,
Break man with famine, fetter them with gold,
Sell them as sheep; and He shall know the selling
For He was more than murdered. He was sold.

Michael, Michael: Michael of the Mustering,
Michael of the marching on the mountains of the Lord,
Marshal the world and purge of rot and riot
Rule through the world till all the world be quiet:
Only establish when the world is broken
What is unbroken is the word.

by G K Chesteron

Jesus Christ – Eternal Intercessor

From a commentary on the psalms by Saint Augustine, bishop

Jesus Christ prays for us and in us and is the object of our prayers

God could give no greater gift to men than to make his Word, through whom he created all things, their head and to join them to him as his members, so that the Word might be both Son of God and son of man, one God with the Father, and one man with all men. The result is that when we speak with God in prayer we do not separate the Son from him, and when the body of the Son prays it does not separate its head from itself: it is the one Saviour of his body, our Lord Jesus Christ, the Son of God, who prays for us and in us and is himself the object of our prayers.
He prays for us as our priest, he prays in us as our head, he is the object of our prayers as our God.
Let us then recognise both our voice in his, and his voice in ours. When something is said, especially in prophecy, about the Lord Jesus Christ that seems to belong to a condition of lowliness unworthy of God, we must not hesitate to ascribe this condition to one who did not hesitate to unite himself with us. Every creature is his servant, for it was through him that every creature came to be.
We contemplate his glory and divinity when we listen to these words: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him nothing was made. Here we gaze on the divinity of the Son of God, something supremely great and surpassing all the greatness of his creatures. Yet in other parts of Scripture we hear him as one sighing, praying, giving praise and thanks.
We hesitate to attribute these words to him because our minds are slow to come down to his humble level when we have just been contemplating him in his divinity. It is as though we were doing him an injustice in acknowledging in a man the words of one with whom we spoke when we prayed to God. We are usually at a loss and try to change the meaning. Yet our minds find nothing in Scripture that does not go back to him, nothing that will allow us to stray from him.
Our thoughts must then be awakened to keep their vigil of faith. We must realise that the one whom we were contemplating a short time before in his nature as God took to himself the nature of a servant; he was made in the likeness of men and found to be a man like others; he humbled himself by being obedient even to accepting death; as he hung on the cross he made the psalmist’s words his own: My God, my God, why have you forsaken me?
We pray to him as God, he prays for us as a servant. In the first case he is the Creator, in the second a creature. Himself unchanged, he took to himself our created nature in order to change it, and made us one man with himself, head and body. We pray then to him, through him, in him, and we speak along with him and he along with us.

A Purer Kind of Prayer

The Moral Reflections on Job by Pope St Gregory the Great

The mystery of our new life in Christ

Holy Job is a type of the Church. At one time he speaks for the body, at another for the head. As he speaks of its members he is suddenly caught up to speak in the name of their head. So it is here, where he says: I have suffered this without sin on my hands, for my prayer to God was pure.
Christ suffered without sin on his hands, for he committed no sin and deceit was not found on his lips. Yet he suffered the pain of the cross for our redemption. His prayer to God was pure, his alone out of all mankind, for in the midst of his suffering he prayed for his persecutors: Father, forgive them, for they do not know what they are doing.
Is it possible to offer, or even to imagine, a purer kind of prayer than that which shows mercy to one’s torturers by making intercession for them? It was thanks to this kind of prayer that the frenzied persecutors who shed the blood of our Redeemer drank it afterward in faith and proclaimed him to be the Son of God.
The text goes on fittingly to speak of Christ’s blood: Earth, do not cover over my blood, do not let my cry find a hiding place in you. When man sinned, God had said: Earth you are, and to earth you will return. Earth does not cover over the blood of our Redeemer, for every sinner, as he drinks the blood that is the price of his redemption, offers praise and thanksgiving, and to the best of his power makes that blood known to all around him.
Earth has not hidden away his blood, for holy Church has preached in every corner of the world the mystery of its redemption.
Notice what follows: Do not let my cry find a hiding place in you. The blood that is drunk, the blood of redemption, is itself the cry of our Redeemer. Paul speaks of the sprinkled blood that calls out more eloquently than Abel’s. Of Abel’s blood Scripture had written: The voice of your brother’s blood cries out to me from the earth. The blood of Jesus calls out more eloquently than Abel’s, for the blood of Abel asked for the death of Cain, the fratricide, while the blood of the Lord has asked for, and obtained, life for his persecutors.
If the sacrament of the Lord’s passion is to work its effect in us, we must imitate what we receive and proclaim to mankind what we revere. The cry of the Lord finds a hiding place in us if our lips fail to speak of this, though our hearts believe in it. So that his cry may not lie concealed in us it remains for us all, each in his own measure, to make known to those around us the mystery of our new life in Christ.