The Divine Mercy Novena – 9thDay

The Divine Mercy Novena – 9thDay

The Divine Mercy Novena – 8thDay

The Divine Mercy Novena – 8thDay

The Divine Mercy Novena – 7thDay

The Divine Mercy Novena – 7th Day

The Divine Mercy Novena – 6th Day

The Divine Mercy Novena – 6th Day

The Divine Mercy Novena – 5th Day

The Divine Mercy Novena – 5th Day

The Divine Mercy Novena – 4th Day

The Divine Mercy Novena – 4th Day

Divine Mercy Novena- 2nd Day

Divine Mercy Novena- 2nd Day

DIVINE MERCY CHAPLET,NOVENA PROMISES

DIVINE MERCY CHAPLET, NOVENA, PROMISES from the Marians of the Immaculate Conception

15 Prayers of St. Bridget – Audio Post

THE FIRST PRAYER

Our Father …
Hail Mary … 

O Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from all eternity in the Divine plan.

Remember, O Lord, that during the Last Supper with Thy disciples, having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time thou didst sweetly console them, Thou didst foretell them Thy coming Passion.

Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: “My Soul is sorrowful even unto death.”

Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.

Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou was crushed with blows and overwhelmed with affronts and outrages. In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission of all my sins. Amen.

THE SECOND PRAYER

Our Father …
Hail Mary …

O Jesus! True liberty of angels, Paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of-cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Saviour, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen.

THE THIRD PRAYER

Our Father …
Hail Mary …

O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy Loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged Thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulled Thee from all sides, thus dislocating Thy Limbs. I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.

THE FOURTH PRAYER

Our Father …
Hail Mary …

O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy Heavenly Father for Thy enemies, saying: “Father forgive them for they know not what they do.”
Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.

THE FIFTH PRAYER

Our Father …
Hail Mary …

O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred Passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless lost and unfortunate sinners. Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: “This day, thou shalt be with Me in Paradise.” I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.

THE SIXTH PRAYER

Our Father …
Hail Mary …

O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou was fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary: “Woman, behold thy son!” and to St. John: “Son, behold thy Mother!”
I beg of Thee O my Saviour, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my affliction and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen.

THE SEVENTH PRAYER

Our Father …
Hail Mary …

O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: “I thirst!” suffered from the thirst for the salvation of the human race. I beg of Thee O my Saviour, to inflame in our hearts the desire to tend toward perfection in all our acts; and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen.

THE EIGHTH PRAYER

Our Father …
Hail Mary …

O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the vinegar and gall which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.

THE NINTH PRAYER

Our Father …
Hail Mary …

O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when, plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou was abandoned by Thy Father, saying: “My God, My God, why hast Thou forsaken me?”
Through this anguish, I beg of Thee, O my Saviour, not to abandon me in the terrors and pains of my death. Amen.

THE TENTH PRAYER

Our Father …
Hail Mary …

O Jesus! Who art the beginning and end of all things, life and virtue, remembers that for our sakes Thou was plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen.

THE ELEVENTH PRAYER

Our Father …
Hail Mary …

O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me, hide me in Thy wounds, until Thy anger and just indignation shall have passed away. Amen.

THE TWELFTH PRAYER

Our Father …
Hail Mary …

O Jesus! Mirror of Truth, symbol of unity, bond of charity, remember the multitude of wounds with which Thou wast afflicted from head to foot, torn and reddened by the spilling of Thy adorable Blood. O great and universal pain, which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou has not done!
May the fruit of Thy suffering be renewed in my soul by the faithful remembrance of Thy Passion, and may Thy love increase in my heart each day, until I see Thee in eternity: Thou Who art the treasure of every real good and every joy, which I beg Thee to grant me, O Sweetest Jesus, in heaven. Amen.

THE THIRTEENTH PRAYER

Our Father …
Hail Mary …

O Jesus! Strong Lion, Immortal and Invincible King, remember the pain which Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted, Thou didst bow Thy Head, saying: “It is consummated!” Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen.

THE FOURTEENTH PRAYER

Our Father …
Hail Mary …

O Jesus! Only Son of the Father, Splendor and Figure of His Substance, remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: “Father, into Thy Hands I commend My Spirit!” And with Thy Body all torn, and Thy Heart Broken, and the bowels of Thy Mercy open to redeem us, Thou didst Expire. By this Precious Death, I beg of Thee O King of Saints, comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen.

THE FIFTEENTH PRAYER

Our Father …
Hail Mary …

O Jesus! True and fruitful Vine! Remember the abundant outpouring of Blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press. From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross Thy delicate Flesh was destroyed, the very Substance of Thy Body withered, and the Marrow of Thy Bones dried up.
Through this bitter Passion and through the outpouring of Thy Precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen.


CLOSING PRAYER:

O Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever.

Prayers Honoring the 7 Times Jesus Spilled His Precious Blood

The 12 Year Prayers Given by Our Lord to St. Bridget of Sweden

O Jesus, now I wish to pray the Lord’s Prayer seven times in unity with the love with which You sanctified this prayer in Your Heart. Take it from my lips into Your Divine Heart. Improve and complete it so much that it brings as much honor and joy to the Trinity as You granted it on earth with this prayer. May these pour upon Your Holy Humanity in Glorification to Your Painful Wounds and the Precious Blood that You spilled from them.

First Prayer: The Circumcision

Pray 1 Our Father, 1 Hail Mary, then:

Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the first wounds, the first pains, and the first Bloodshed as atonement for my and all of humanity’s sins of youth, as protection against the first mortal sin, especially among my relatives.

Second Prayer: The Suffering on the Mount of Olives

Pray 1 Our Father, 1 Hail Mary, then:

Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the terrifying suffering of Jesus’ Heart on the Mount of Olives and every drop of His Bloody Sweat as atonement for my and all of humanity’s sins of the heart, as protection against such sins and for the spreading of Divine and brotherly Love.

Third Prayer: The Flogging

Pray 1 Our Father, 1 Hail Mary, then:

Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the many thousands of Wounds, the gruesome Pains, and the Precious Blood of the Flogging as atonement for my and all of humanity’s sins of the Flesh, as protection against such sins and the preservation of innocence, especially among my relatives.

Fourth Prayer: The Crowning of Thorns

Pray 1 Our Father, 1 Hail Mary, then:

Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the Wounds, the Pains, and the Precious Blood of Jesus’ Holy Head from the Crowning with Thorns as atonement for my and all of humanity’s sins of the Spirit, as protection against such sins and the spreading of Christ’s kingdom here on earth.

Fifth Prayer: The Carrying of the Cross

Pray 1 Our Father, 1 Hail Mary, then:

Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the Sufferings on the way of the Cross, especially His Holy Wound on His Shoulder and its Precious Blood as atonement for my and all of humanity’s rebellion against the Cross, every grumbling against Your Holy Arrangements and all other sins of the tongue, as protection against such sins and for true love of the Cross.

Sixth Prayer: The Crucifixion

Pray 1 Our Father, 1 Hail Mary, then:

Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You Your Son on the Cross, His Nailing and Raising, His Wounds on the Hands and Feet and the three streams of His Precious Blood that poured forth from these for us, His extreme tortures of the Body and Soul, His precious Death and its non-bleeding Renewal in all Holy Masses on earth as atonement for all wounds against vows and regulations within the Orders, as reparation for my and all of the world’s sins, for the sick and the dying, for all holy priests and laymen, for the Holy Father’s intentions toward the restoration of Christian families, for the strengthening of Faith, for our country and unity among all nations in Christ and His Church, as well as for the Diaspora.

Seventh Prayer: The Piercing of Jesus’ Side

Pray 1 Our Father, 1 Hail Mary, then:

Eternal Father, accept as worthy, for the needs of the Holy Church and as atonement for the sins of all Mankind, the Precious Blood and Water which poured forth from the Wound of Jesus’ Divine Heart. Be gracious and merciful toward us. Blood of Christ, the last precious content of His Holy Heart, wash me of all my and others’ guilt of sin! Water from the Side of Christ, wash me clean of all punishments for sin and extinguish the flames of Purgatory for me and for all the Poor Souls. Amen.

Approved by Pope Clement XII

Our Lord made these promises to anyone who recited/prayed these Prayers for 12 entire years**:

1. The soul who prays them will suffer no Purgatory.
2. The soul who prays them will be accepted among the Martyrs as though he had spilled his blood for his faith.
3. The soul who prays them can choose three others whom Jesus will then keep in a state of grace sufficient to become holy.
4. No one in the four successive generations of the soul who prays them will be lost.
5. The soul who prays them will be made conscious of his death one month in advance.
** If the soul praying these prayers dies before the entire 12 years of prayers have been completed, the Lord will accept them as having been prayed in their entirety, because the intention of the soul was to complete them as directed.

If a day or a few days are missed due to a valid reason, they can be made up for later, at the soul’s earliest opportunity.

St. Gertrude's Prayer of Petition

St. Gertrude’s Prayer of Petition (Based on promises given to her by Our Lord.)

O most sweet Lord Jesus Christ, I praise, extol, and bless Thee, in union with that heavenly praise which the Divine persons of the Holy Trinity mutually render to each other, and which thence flows down upon Thy sacred humanity, upon the Blessed Virgin Mary, and upon all the angels and saints. And I give Thee thanks for all the graces Thou didst lavish upon Thy beloved spouse St. Gertrude. I thank Thee especially for that ineffable love where with Thou didst pre-elect from all eternity, didst enrich her so highly, didst draw her so sweetly to thyself by the strongest bonds of love, didst unite her so blissfully to thyself, dwell with such delight in her heart, and crown her life with so blessed an end. I recall to Thee now, O most compassionate Jesus, the promise Thou didst make to thy beloved spouse, that Thou would most assuredly grant the prayers of all who come to Thee through her merits and intercession, in all matters concerning their salvation. I beseech Thee by the most tender love, grant me the grace ________________ which I confidently expect. Amen

St. Gertrude the Great

Great promises of our Lord to St. Gertrude the Great

From The Life and Revelations of St. Gertrude the Great:

May my heart and my soul, with all the substance of my flesh, all my senses, and all the powers of my body and my mind, with all creatures, praise Thee and give Thee thanks, O sweetest Lord, faithful Lover of mankind, for Thy signal mercy, which has not only dissimulated the utterly unworthy preparation with which I have not feared to approached the super celestial banquet of Thy most sacred Body and Blood, but has added this gift to me, the most utterly vile and perfectly useless of Thy creatures. First, of having been assured by Thy grace that all who desire to approach this Sacrament, and who are restrained by fear from a timid conscience, who come to me, who am the least of Thy servants, led by humility, to receive this Sacrament with fruit to eternal life. Thou hast also added that Thou wilt not permit anyone whom Thy justice deems unworthy to abase themselves to ask counsel of me, O Supreme Ruler, Who, through Thou dwellest on high, regardest the humble. (CF. Ps. 112:5). What prompted Thy mercy, when Thou sawest me approach so often unworthily, to suspend Thy judgment, and not to inflict on me the punishment I deserve? Thou willest to make others worthy by the virtue of humility; and though Thou couldst do so more effectually without my assistance, Thy love, looking upon my misery, made Thee effect this through me, so that thus I may be a sharer in the merits of those who, through my admonitions, enjoy the fruit of salvation. But, alas this is not the only remedy which my misery requires; nor will one remedy satisfy Thy mercy, O most kind Lord! For (secondly) Thou didst assure my unworthiness that Thou wouldst consider whoever should expose their defects to me, with a contrite and humble heart, guilty or innocent, as I had declared them more or less guilty, and from henceforward Thy grace would so sustain them that They should never again be in such danger from their faults as they had been previously. And thus Thou hast relieved my indigence, which is so great that I have never even for a single day corrected myself as I ought, and yet Thou dost permit me to participate in the victories of others, when Thou, my good God, dost condescend, to give the grace of victory to Thine other more deserving friends through my words. Thirdly. The abundant liberality of Thy grace has enriched my poverty of merit by this assurance – that whenever I promise a favor to anyone, or the pardon of any fault, through confidence in Thy mercy, Thy benign love will ratify my words and execute my promise as faithfully as if it has been confirmed by an oath of the Eternal Truth. Thou didst add further, that if anyone found that the salutary effects of my promises were deferred, they should continually remind Thee that I had promised this grace from Thee. Thus dost Thou provide for my salvation according to the words of the Gospel: “With what measure you mete, it shall be measured to you again” (Matt. 7:2). And as, I alas, continually fall into the greatest faults, Thou desirest by this means to remit the punishment I deserve. Fourthly. To solace my miseries, Thou hast assured me, amongst other things, that whoever recommend themselves humbly and devoutly to my prayers will certainly obtain all the fruits which they hoped to obtain by the intercession of any other person: in which Thou hast provided for my negligence, which prevents me from satisfying, not only for the prayers which are made gratuitously for the Church, but also for those of obligation; and Thou hast found the means of applying the fruit of them to me, according to the words of David “My prayers shall be turned into my bosom” (Ps 34: 13); making me participate in the merits of Thine elect, who shall ask these graces of Thee through my intermission, although I am utterly unworthy of it, and granting me a share in them to supply for my indigence. Fifthly. Thou hast further promised my salvation by conferring these special favors on me, that whom ever with a good will, a right intention and a humble confidence, shall come to speak to me upon their spiritual advancement, should never leave me without being edified or receiving spiritual consolation. In this also Thou hast most suitably supplied for my indigence: for alas, I have wasted the talent Thou didst so liberally bestow on me by my useless words, but now I may gain some merit by what I confide to others! Sixthly. Thy liberality, O Lord, has bestowed on me thus gift, more necessary than all – certify to me that whoever, in their charity, will either pray for me – the vilest of God’s creatures – or perform any good works, either for the amendment of my life, or the forgiveness of the sins of my youth, or the correction of my iniquity and malice, shall receive this reward from Thy abundant liberality – namely, that they shall nit die until, by Thy grace, their lives have been pleasing to Thee; and that Thou wilt dwell in their souls by a special friendship and intimacy. And this Thou hast granted of Thy paternal tenderness, to assist my extreme indigence, as Thou knowest how many great corrections are needed for my innumerable sins and negligences. Thus, as Thy loving mercy will not permit me to perish, and, on the contrary by reason of justice, will not permit me to be saved with all my imperfections, Thou hast provided for me by means of the gains and merits of others. Thou hast added to all these favors, my kind God, by an abundant liberality – that if anyone, after my death, considering with how much familiarity Thou didst communicate with my unworthiness while in this life, should recommend themselves humbly to my prayers, Thou wouldst hear them as willingly as if they invoked the intercession of any other person, provided that they had the intention of repairing their faults and negligences, and that they humbly and devoutly thanked Thee for five special benefits which Thou didst grant me. First. For the love by which Thou didst freely choose me from all eternity, and which I declare to be the greatest of all the benefits which Thou hast bestowed on me: for as Thou wert not ignorant of, or rather didst foresee, the corrupt life which I should lead, the excess of my ingratitude, and how I should abuse Thy gifts, so that I deserve to have been born a pagan, and not an enlightened human being – Thy mercy, which infinitely exceeds our crimes, has chosen me, in preference to many other Christians, to bear the holy character of a religious. Secondly. Because Thou hast drawn me blessedly to Thee; and I acknowledged it to be an effect of the clemency and charity which is natural to Thee, Who hast won, by the attractions of Thy caresses, this rebellious and stubborn heart, which deserves to be loaded with fetters and chains; and it has seemed as if Thou hadst found in me the faithful companion of Thy love, and that Thy greatest pleasure was to be united to me. Thirdly. Because Thou hast united me so intimately to Thee; and I declare, as I am bound, that I am indebted for this only to Thy signal liberality, as if the number of the just was not great enough to receive the immense abundance of Thy mercies, not that I had better dispositions than others, but, on the contrary, that Thy charity might be the more signalized in me thereby. Fourthly. That Thou hast taken pleasure and delight in dwelling in my soul; and this, if I may so speak, proceeds from the ardor of Thy love, which has deigned to testify, even by words, that it is the joy of Thy all – powerful wisdom to stop to one so dissimilar to Thee, and so utterly ungrateful. Fifthly. That it has pleased Thee to accomplish Thy work happily in me; and, it is a favor which I have hoped with humble confidence from the tenderness of Thy most benign charity, and for which I adore Thee with gratitude, declaring, O sovereign, true, and only treasure of my soul, that I have in no way contributed to it by my merits, but that it is a true gift of Thy liberality. All these benefits coming from Thine immense charity, and being so far above my nothingness, I am unable to give thanks for the
m worthily; but Thou has further assisted my misery, in exciting others, by the most condescending promises, to render thanksgivings to Thee, the merit of which may supply my deficiencies. For which may all creatures in Heaven, on earth and under the earth, glorify Thee and thank Thee continually!

Great Promises and Favors – St. Gertrude

From The Life and Revelations of St. Gertrude the Great: (with my italics noting promises and favors)

May my heart and my soul, with all the substance of my flesh, all my senses, and all the powers of my body and my mind, with all creatures, praise Thee and give Thee thanks, O sweetest Lord, faithful Lover of mankind, for Thy signal mercy, which has not only dissimulated the utterly unworthy preparation with which I have not feared to approached the super celestial banquet of Thy most sacred Body and Blood, but has added this gift to me, the most utterly vile and perfectly useless of Thy creatures. First, of having been assured by Thy grace that all who desire to approach this Sacrament, and who are restrained by fear from a timid conscience, who come to me, who am the least of Thy servants, led by humility, to receive this Sacrament with fruit to eternal life. Thou hast also added that Thou wilt not permit anyone whom Thy justice deems unworthy to abase themselves to ask counsel of me, O Supreme Ruler, Who, through Thou dwellest on high, regardest the humble. (CF. Ps. 112:5).

What prompted Thy mercy, when Thou sawest me approach so often unworthily, to suspend Thy judgment, and not to inflict on me the punishment I deserve? Thou willest to make others worthy by the virtue of humility; and though Thou couldst do so more effectually without my assistance, Thy love, looking upon my misery, made Thee effect this through me, so that thus I may be a sharer in the merits of those who, through my admonitions, enjoy the fruit of salvation.

But, alas this is not the only remedy which my misery requires; nor will one remedy satisfy Thy mercy, O most kind Lord! For (secondly) Thou didst assure my unworthiness that Thou wouldst consider whoever should expose their defects to me, with a contrite and humble heart, guilty or innocent, as I had declared them more or less guilty, and from henceforward Thy grace would so sustain them that They should never again be in such danger from their faults as they had been previously. And thus Thou hast relieved my indigence, which is so great that I have never even for a single day corrected myself as I ought, and yet Thou dost permit me to participate in the victories of others, when Thou, my good God, dost condescend, to give the grace of victory to Thine other more deserving friends through my words.

Thirdly. The abundant liberality of Thy grace has enriched my poverty of merit by this assurance – that whenever I promise a favor to anyone, or the pardon of any fault, through confidence in Thy mercy, Thy benign love will ratify my words and execute my promise as faithfully as if it has been confirmed by an oath of the Eternal Truth. Thou didst add further, that if anyone found that the salutary effects of my promises were deferred, they should continually remind Thee that I had promised this grace from Thee. Thus dost Thou provide for my salvation according to the words of the Gospel: “With what measure you mete, it shall be measured to you again” (Matt. 7:2). And as, I alas, continually fall into the greatest faults, Thou desirest by this means to remit the punishment I deserve.

Fourthly. To solace my miseries, Thou hast assured me, amongst other things, that whoever recommend themselves humbly and devoutly to my prayers will certainly obtain all the fruits which they hoped to obtain by the intercession of any other person: in which Thou hast provided for my negligence, which prevents me from satisfying, not only for the prayers which are made gratuitously for the Church, but also for those of obligation; and Thou hast found the means of applying the fruit of them to me, according to the words of David “My prayers shall be turned into my bosom” (Ps 34: 13); making me participate in the merits of Thine elect, who shall ask these graces of Thee through my intermission, although I am utterly unworthy of it, and granting me a share in them to supply for my indigence.

Fifthly. Thou hast further promised my salvation by conferring these special favors on me, that whom ever with a good will, a right intention and a humble confidence, shall come to speak to me upon their spiritual advancement, should never leave me without being edified or receiving spiritual consolation. In this also Thou hast most suitably supplied for my indigence: for alas, I have wasted the talent Thou didst so liberally bestow on me by my useless words, but now I may gain some merit by what I confide to others!

Sixthly. Thy liberality, O Lord, has bestowed on me thus gift, more necessary than all – certify to me that whoever, in their charity, will either pray for me – the vilest of God’s creatures – or perform any good works, either for the amendment of my life, or the forgiveness of the sins of my youth, or the correction of my iniquity and malice, shall receive this reward from Thy abundant liberality – namely, that they shall nit die until, by Thy grace, their lives have been pleasing to Thee; and that Thou wilt dwell in their souls by a special friendship and intimacy.

And this Thou hast granted of Thy paternal tenderness, to assist my extreme indigence, as Thou knowest how many great corrections are needed for my innumerable sins and negligences. Thus, as Thy loving mercy will not permit me to perish, and, on the contrary by reason of justice, will not permit me to be saved with all my imperfections, Thou hast provided for me by means of the gains and merits of others.

Thou hast added to all these favors, my kind God, by an abundant liberality – that if anyone, after my death, considering with how much familiarity Thou didst communicate with my unworthiness while in this life, should recommend themselves humbly to my prayers, Thou wouldst hear them as willingly as if they invoked the intercession of any other person, provided that they had the intention of repairing their faults and negligences, and that they humbly and devoutly thanked Thee for five special benefits which Thou didst grant me.

First. For the love by which Thou didst freely choose me from all eternity, and which I declare to be the greatest of all the benefits which Thou hast bestowed on me: for as Thou wert not ignorant of, or rather didst foresee, the corrupt life which I should lead, the excess of my ingratitude, and how I should abuse Thy gifts, so that I deserve to have been born a pagan, and not an enlightened human being – Thy mercy, which infinitely exceeds our crimes, has chosen me, in preference to many other Christians, to bear the holy character of a religious.

Secondly. Because Thou hast drawn me blessedly to Thee; and I acknowledged it to be an effect of the clemency and charity which is natural to Thee, Who hast won, by the attractions of Thy caresses, this rebellious and stubborn heart, which deserves to be loaded with fetters and chains; and it has seemed as if Thou hadst found in me the faithful companion of Thy love, and that Thy greatest pleasure was to be united to me.

Thirdly. Because Thou hast united me so intimately to Thee; and I declare, as I am bound, that I am indebted for this only to Thy signal liberality, as if the number of the just was not great enough to receive the immense abundance of Thy mercies, not that I had better dispositions than others, but, on the contrary, that Thy charity might be the more signalized in me thereby.

Fourthly. That Thou hast taken pleasure and delight in dwelling in my soul; and this, if I may so speak, proceeds from the ardor of Thy love, which has deigned to testify, even by words, that it is the joy of Thy all – powerful wisdom to stop to one so dissimilar to Thee, and so utterly ungrateful.

Fifthly. That it has pleased Thee to accomplish Thy work happily in me; and, it is a favor which I have hoped with humble confidence from the tenderness of Thy most benign charity, and for which I adore Thee with gratitude, declaring, O sovereign, true, and only treasure of my soul, that I have in no way contributed to it by my merits, but that it is a true gift of Thy liberality.

All these benefits coming from Thine immense charity, and being so far above my nothingness, I am unable to give thanks for them worthily; but Thou has further assisted my misery, in exciting others, by the most condescending promises, to render thanksgivings to Thee, the merit of which may supply my deficiencies. For which may all creatures in Heaven, on earth and under the earth, glorify Thee and thank Thee continually!