St. Gertrude Prayer Book

via Catholic Traditions

SEPIA HOLY CARD IMAGE WITH WEAVE FRAME

BANNER
The Prayers of Saint Gertrude and Saint Mechtilde
of the Order of St. Benedict
BURNS AND OATES LTD.
LONDON, 1917, with Imprimatur
DAILY PRAYERS: MORNING—-
DAILY PRAYERS: DAYTIMEDAILY PRAYERS: EVENING
PRAYERS FOR THE HOLY SACRIFICE OF THE MASSPRAYERS TO JESUS CHRIST
THE BLESSED VRGIN MARYOTHER

Daily Prayers: Morning
MORNING PRAYER
RECOMMENDATION TO JESUS
ASPIRATION TO JESUS
INTENTION TO BE FORMED IN THE MORNING
COVENANT WITH GOD
MORE EXTENDED COVENANT TO BE RENEWED EVERY WEEK
REMEDY AGAINST DISTRACTIONS
AN EFFICACIOUS METHOD OF OFFERING OUR ACTIONS TO GOD
PRAYER ON LEAVING CHURCH
AT TAKING HOLY WATER

Daily Prayers: During the Day
WHEN THE CLOCK STRIKES
PRAYER BEFORE WORK——AFTER WORK
BEFORE EATING——WHILE TAKING SUSTENANCE
AFTER FALLING INTO SIN

Daily Prayers: Evening
A WONDERFUL THANKS OF EFFICACY
RECOMMENDATION TO THE SACRED HEART OF JESUS
TO THE BLESSED VIRGIN AND OTHER SAINTS
INTENTION BEFORE SLEEP
Prayers for the Holy Sacrifice of the Mass
PRAYER BEFORE MASS
AT THE OFFERTORY
AT THE SECRET
AT THE PREFACE
AT THE CANON
AT THE ELEVATION OF THE HOST
PRAYER TO GOD THE FATHER
AT THE ELEVATION OF THE CHALICE
PRAYER AFTER THE ELEVATION, OF GREAT EFFICACY
AT THE AGNUS DEI
AT THE DOMINE, NON SUM DIGNUS
AT THE COMMUNION
AT THE POST-COMMUNION
AT THE BLESSING
ACT OF ADORATION OF THE MOST HOLY SACRAMENT

Prayers to Jesus Christ
WREATH OF GEMS
ACT OF RESIGNATION
OBLATION
LOVING AFFECTIONS TOWARDS JESUS
PRAYER TO THE NAME OF JESUS
PETITION TO JESUS
HAIL MOST LOVING JESUS, IN PREPARATION FOR CHRISTMAS DAY
LITANY OF THE MOST HOLY NAME OF JESUS
FROM THE SPECIAL PRAYERS DIRECTORY:
PRAYER OF ST. GETRUDE TO THE SACRED HEART
PRAYER TO THE SACRED HEART 2


The Blessed Virgin Mary
A LITANY OF HOLY MARY
ASPIRATIONS OF A SINNER TO MARY
INVITATION TO THE B.V.M. TO BE PRESENT AT OUR DEATH
THREE AVE MARIAS FOR A GOOD DEATH
ACT OF REPARATION [Most Pleasing to the Blessed Virgin]
THANKSGIVING FOR THE GRACES BESTOWED ON THE BLESSED VIRGIN
GOLDEN SALUTATION OF THE BLESSED VIRGIN
HEAVENLY AVE MARIA
GOLDEN AVE MARIA
ACT OF JOY IN THE IMMACULATE CONCEPTION
THREE EFFICACIOUS PETITIONS TO THE BLESSED VIRGIN
THE FIVE JOYS OF THE BLESSED VIRGIN
AT THE ECCE ANCILLA DOMINI
Other Prayers

ST. GERTRUDE’S HOLY SPIRIT PRAYER
THE LAST WILL AND TESTAMENT OF THE SOUL

A prayer – Amen?

[audio http://lionslair.files.wordpress.com/2014/02/audio-post-2014-02-23-19-18-59.mp3|titles=Audio Post

 

St Gertrude Promises.

St Gertrude promises.

During her life, Saint Gertrude’s prayers were miraculously answered: Because of her intercession, many were delivered from long and serious illnesses, while others were told in dreams to seek her counsel, as we have related earlier.

1. Our Lord once said to her: “If anyone, being oppressed by sorrow . . . and grief, humbly and sincerely seeks consolation in thy words, he will not be deceived in his desires; for I, the God abiding in thee, urged by the liberality of My love and goodness, desire through thee to bestow much good on many.

2. Whosoever commends himself with full confidence to thy prayers will obtain life eternal by thy mediation. Just as much as anyone hopes to receive from thee, so much will he surely obtain.

3. Besides this, whatever thou shalt promise anyone in My Name, that I shall certainly grant him.” [13]

4. St. Gertrude received the most consoling promise that whenever anyone devoutly praises and thanks God for the graces bestowed on her, Our Lord will enrich that person with similar virtues and graces. And if this does not come to pass immediately, it will be fulfilled at an opportune time. On the page containing the Prayers of St. Gertrude you will find such a prayer of praise and gratitude.

5. Our Lord also promised her that no one who had venerated her would depart this life without having first received the grace of making his life pleasing to God, and that, furthermore, he would enjoy the comfort of a special friendship with God. Our Dearest Savior said to His beloved spouse: “Just as I have now drawn in My breath, so shall I in truth draw to Myself all who incline toward thee with love and devotion for My sake, and I shall grant them the grace to make progress in virtue from day to day.”

6. Our Lord promised Gertrude that if anyone should praise and thank Him for the graces lavished on her, and ask for a favor, He would, in that love with which He had pre-elected her from eternity, assuredly grant the plea, provided it were for the eternal welfare of the suppliant. [14]

7. Moreover, St. Gertrude received the promise that if anyone performs a good work in her honor, in union with that love in which God descended from Heaven and accomplished the work of our Redemption, he should obtain as his merit whatever is performed in honor of the Saint. No sinner who had loved and venerated her should die suddenly!

St. Gertrude once asked Our Lord for a sign as a solemn confirmation of these favors. “Stretch forth thy hand,” said Jesus. She did so. Immediately He opened the ark of His Deified Heart, and placed her hand in the Wound of His side. Then He said: “Behold, hereby I promise to preserve inviolable the gifts I have bestowed on thee. If, however, according to My wise foresight, I suspend their effects for a time, I hereby bind Myself to recompense thee threefold, by the omnipotence, wisdom and goodness of the Triune God.” When Gertrude withdrew her hand, she saw a golden circlet on each finger, and on the signet finger, three. “Seven rings shall be to thee a certain proof that the seven favors I have promised thee for the salvation of the world have been ratified,” said Our Lord. [15]

From the Revelations of Divine Peace of St Gertrude

From the Revelations of Divine Peace of St Gertrude:

Your thoughts of me are thoughts of peace

May my soul bless you, O Lord God my Creator, may my soul bless you. From the very core of my being may all your merciful gifts sing your praise. Your generous care for your daughter has been rich in mercy; indeed it has been immeasurable, and as far as I am able I give you thanks. I praise and glorify your great patience which bore with me even though, from my infancy and childhood, youth and early womanhood, until I was nearly twenty-six, I was always so blindly irresponsible. Looking back I see that but for your protecting hand I would have been quite without conscience in thought, word or deed. But you came to my aid by giving me a natural dislike of evil and a natural delight in what is good, and provided me with necessary correction from those among whom I lived. Otherwise I should now have to admit to doing my own will whenever the opportunity offered itself, living like some pagan in a pagan society, and never understanding that you, my God, reward good deeds while punishing evil. Yet you had chosen me to be specially trained to serve you. I was a child of five when I began to live in a convent surrounded by your most devoted friends.
To make amends for the way I previously lived, I offer you, most loving Father, all the sufferings of your beloved Son, from that first infant cry as he lay on the hay in the manger, until that final moment when, bowing his head, with a mighty voice, Christ gave up his spirit. I think, as I make this offering, of all that he underwent, his needs as a baby, his dependence as a young child, the hardships of youth and the trials of early manhood.
To atone for all my neglect I offer, most loving Father, all that your only begotten Son did during his life, whether in thought, word or deed. That sacred life was, I know, utterly perfect in all respects, from the moment he descended from your heavenly throne and came into this world, until finally he presented the glory of his victorious human nature to you, his Father.
And now, as an act of thanksgiving, I praise and worship you, Father, in deepest humility for your most loving kindness and mercy. Though I was hurrying to my eternal loss, your thoughts of me were thoughts of peace and not of affliction, and you lifted me up with so many great favours. To these you added the inestimable gift of your intimate friendship, and in various ways allowed me to possess your Son’s own heart, that most noble ark of God united with the Godhead. You refused me no delight that could be mine.
Finally, you drew me to yourself by your faithful promises of the good things you would give me from the hour of my death. So great are these promises that for their sake alone, even if you had given me nothing besides, my heart would sigh for you always and be filled with a lively hope.

St. Gertrude’s Prayer of Petition

St. Gertrude’s Prayer of Petition

O most sweet Lord Jesus Christ, I praise, extol, and bless Thee, in union with that heavenly praise which the Divine persons of the Holy Trinity mutually render to each other, and which thence flows down upon Thy sacred humanity, upon the Blessed Virgin Mary, and upon all the angels and saints. And I give Thee thanks for all the graces Thou didst lavish upon Thy beloved spouse St. Gertrude. I thank Thee especially for that ineffable love where with Thou didst pre-elect from all eternity, didst enrich her so highly, didst draw her so sweetly to thyself by the strongest bonds of love, didst unite her so blissfully to thyself, dwell with such delight in her heart, and crown her life with so blessed an end. I recall to Thee now, O most compassionate Jesus, the promise Thou didst make to thy beloved spouse, that Thou would most assuredly grant the prayers of all who come to Thee through her merits and intercession, in all matters concerning their salvation. I beseech Thee by the most tender love, grant me the grace ________________ which I confidently expect. Amen.

St. Gertrude the Great

Great promises of our Lord to St. Gertrude the Great

From The Life and Revelations of St. Gertrude the Great:

May my heart and my soul, with all the substance of my flesh, all my senses, and all the powers of my body and my mind, with all creatures, praise Thee and give Thee thanks, O sweetest Lord, faithful Lover of mankind, for Thy signal mercy, which has not only dissimulated the utterly unworthy preparation with which I have not feared to approached the super celestial banquet of Thy most sacred Body and Blood, but has added this gift to me, the most utterly vile and perfectly useless of Thy creatures. First, of having been assured by Thy grace that all who desire to approach this Sacrament, and who are restrained by fear from a timid conscience, who come to me, who am the least of Thy servants, led by humility, to receive this Sacrament with fruit to eternal life. Thou hast also added that Thou wilt not permit anyone whom Thy justice deems unworthy to abase themselves to ask counsel of me, O Supreme Ruler, Who, through Thou dwellest on high, regardest the humble. (CF. Ps. 112:5). What prompted Thy mercy, when Thou sawest me approach so often unworthily, to suspend Thy judgment, and not to inflict on me the punishment I deserve? Thou willest to make others worthy by the virtue of humility; and though Thou couldst do so more effectually without my assistance, Thy love, looking upon my misery, made Thee effect this through me, so that thus I may be a sharer in the merits of those who, through my admonitions, enjoy the fruit of salvation. But, alas this is not the only remedy which my misery requires; nor will one remedy satisfy Thy mercy, O most kind Lord! For (secondly) Thou didst assure my unworthiness that Thou wouldst consider whoever should expose their defects to me, with a contrite and humble heart, guilty or innocent, as I had declared them more or less guilty, and from henceforward Thy grace would so sustain them that They should never again be in such danger from their faults as they had been previously. And thus Thou hast relieved my indigence, which is so great that I have never even for a single day corrected myself as I ought, and yet Thou dost permit me to participate in the victories of others, when Thou, my good God, dost condescend, to give the grace of victory to Thine other more deserving friends through my words. Thirdly. The abundant liberality of Thy grace has enriched my poverty of merit by this assurance – that whenever I promise a favor to anyone, or the pardon of any fault, through confidence in Thy mercy, Thy benign love will ratify my words and execute my promise as faithfully as if it has been confirmed by an oath of the Eternal Truth. Thou didst add further, that if anyone found that the salutary effects of my promises were deferred, they should continually remind Thee that I had promised this grace from Thee. Thus dost Thou provide for my salvation according to the words of the Gospel: “With what measure you mete, it shall be measured to you again” (Matt. 7:2). And as, I alas, continually fall into the greatest faults, Thou desirest by this means to remit the punishment I deserve. Fourthly. To solace my miseries, Thou hast assured me, amongst other things, that whoever recommend themselves humbly and devoutly to my prayers will certainly obtain all the fruits which they hoped to obtain by the intercession of any other person: in which Thou hast provided for my negligence, which prevents me from satisfying, not only for the prayers which are made gratuitously for the Church, but also for those of obligation; and Thou hast found the means of applying the fruit of them to me, according to the words of David “My prayers shall be turned into my bosom” (Ps 34: 13); making me participate in the merits of Thine elect, who shall ask these graces of Thee through my intermission, although I am utterly unworthy of it, and granting me a share in them to supply for my indigence. Fifthly. Thou hast further promised my salvation by conferring these special favors on me, that whom ever with a good will, a right intention and a humble confidence, shall come to speak to me upon their spiritual advancement, should never leave me without being edified or receiving spiritual consolation. In this also Thou hast most suitably supplied for my indigence: for alas, I have wasted the talent Thou didst so liberally bestow on me by my useless words, but now I may gain some merit by what I confide to others! Sixthly. Thy liberality, O Lord, has bestowed on me thus gift, more necessary than all – certify to me that whoever, in their charity, will either pray for me – the vilest of God’s creatures – or perform any good works, either for the amendment of my life, or the forgiveness of the sins of my youth, or the correction of my iniquity and malice, shall receive this reward from Thy abundant liberality – namely, that they shall nit die until, by Thy grace, their lives have been pleasing to Thee; and that Thou wilt dwell in their souls by a special friendship and intimacy. And this Thou hast granted of Thy paternal tenderness, to assist my extreme indigence, as Thou knowest how many great corrections are needed for my innumerable sins and negligences. Thus, as Thy loving mercy will not permit me to perish, and, on the contrary by reason of justice, will not permit me to be saved with all my imperfections, Thou hast provided for me by means of the gains and merits of others. Thou hast added to all these favors, my kind God, by an abundant liberality – that if anyone, after my death, considering with how much familiarity Thou didst communicate with my unworthiness while in this life, should recommend themselves humbly to my prayers, Thou wouldst hear them as willingly as if they invoked the intercession of any other person, provided that they had the intention of repairing their faults and negligences, and that they humbly and devoutly thanked Thee for five special benefits which Thou didst grant me. First. For the love by which Thou didst freely choose me from all eternity, and which I declare to be the greatest of all the benefits which Thou hast bestowed on me: for as Thou wert not ignorant of, or rather didst foresee, the corrupt life which I should lead, the excess of my ingratitude, and how I should abuse Thy gifts, so that I deserve to have been born a pagan, and not an enlightened human being – Thy mercy, which infinitely exceeds our crimes, has chosen me, in preference to many other Christians, to bear the holy character of a religious. Secondly. Because Thou hast drawn me blessedly to Thee; and I acknowledged it to be an effect of the clemency and charity which is natural to Thee, Who hast won, by the attractions of Thy caresses, this rebellious and stubborn heart, which deserves to be loaded with fetters and chains; and it has seemed as if Thou hadst found in me the faithful companion of Thy love, and that Thy greatest pleasure was to be united to me. Thirdly. Because Thou hast united me so intimately to Thee; and I declare, as I am bound, that I am indebted for this only to Thy signal liberality, as if the number of the just was not great enough to receive the immense abundance of Thy mercies, not that I had better dispositions than others, but, on the contrary, that Thy charity might be the more signalized in me thereby. Fourthly. That Thou hast taken pleasure and delight in dwelling in my soul; and this, if I may so speak, proceeds from the ardor of Thy love, which has deigned to testify, even by words, that it is the joy of Thy all – powerful wisdom to stop to one so dissimilar to Thee, and so utterly ungrateful. Fifthly. That it has pleased Thee to accomplish Thy work happily in me; and, it is a favor which I have hoped with humble confidence from the tenderness of Thy most benign charity, and for which I adore Thee with gratitude, declaring, O sovereign, true, and only treasure of my soul, that I have in no way contributed to it by my merits, but that it is a true gift of Thy liberality. All these benefits coming from Thine immense charity, and being so far above my nothingness, I am unable to give thanks for the
m worthily; but Thou has further assisted my misery, in exciting others, by the most condescending promises, to render thanksgivings to Thee, the merit of which may supply my deficiencies. For which may all creatures in Heaven, on earth and under the earth, glorify Thee and thank Thee continually!

Great Promises and Favors – St. Gertrude

From The Life and Revelations of St. Gertrude the Great: (with my italics noting promises and favors)

May my heart and my soul, with all the substance of my flesh, all my senses, and all the powers of my body and my mind, with all creatures, praise Thee and give Thee thanks, O sweetest Lord, faithful Lover of mankind, for Thy signal mercy, which has not only dissimulated the utterly unworthy preparation with which I have not feared to approached the super celestial banquet of Thy most sacred Body and Blood, but has added this gift to me, the most utterly vile and perfectly useless of Thy creatures. First, of having been assured by Thy grace that all who desire to approach this Sacrament, and who are restrained by fear from a timid conscience, who come to me, who am the least of Thy servants, led by humility, to receive this Sacrament with fruit to eternal life. Thou hast also added that Thou wilt not permit anyone whom Thy justice deems unworthy to abase themselves to ask counsel of me, O Supreme Ruler, Who, through Thou dwellest on high, regardest the humble. (CF. Ps. 112:5).

What prompted Thy mercy, when Thou sawest me approach so often unworthily, to suspend Thy judgment, and not to inflict on me the punishment I deserve? Thou willest to make others worthy by the virtue of humility; and though Thou couldst do so more effectually without my assistance, Thy love, looking upon my misery, made Thee effect this through me, so that thus I may be a sharer in the merits of those who, through my admonitions, enjoy the fruit of salvation.

But, alas this is not the only remedy which my misery requires; nor will one remedy satisfy Thy mercy, O most kind Lord! For (secondly) Thou didst assure my unworthiness that Thou wouldst consider whoever should expose their defects to me, with a contrite and humble heart, guilty or innocent, as I had declared them more or less guilty, and from henceforward Thy grace would so sustain them that They should never again be in such danger from their faults as they had been previously. And thus Thou hast relieved my indigence, which is so great that I have never even for a single day corrected myself as I ought, and yet Thou dost permit me to participate in the victories of others, when Thou, my good God, dost condescend, to give the grace of victory to Thine other more deserving friends through my words.

Thirdly. The abundant liberality of Thy grace has enriched my poverty of merit by this assurance – that whenever I promise a favor to anyone, or the pardon of any fault, through confidence in Thy mercy, Thy benign love will ratify my words and execute my promise as faithfully as if it has been confirmed by an oath of the Eternal Truth. Thou didst add further, that if anyone found that the salutary effects of my promises were deferred, they should continually remind Thee that I had promised this grace from Thee. Thus dost Thou provide for my salvation according to the words of the Gospel: “With what measure you mete, it shall be measured to you again” (Matt. 7:2). And as, I alas, continually fall into the greatest faults, Thou desirest by this means to remit the punishment I deserve.

Fourthly. To solace my miseries, Thou hast assured me, amongst other things, that whoever recommend themselves humbly and devoutly to my prayers will certainly obtain all the fruits which they hoped to obtain by the intercession of any other person: in which Thou hast provided for my negligence, which prevents me from satisfying, not only for the prayers which are made gratuitously for the Church, but also for those of obligation; and Thou hast found the means of applying the fruit of them to me, according to the words of David “My prayers shall be turned into my bosom” (Ps 34: 13); making me participate in the merits of Thine elect, who shall ask these graces of Thee through my intermission, although I am utterly unworthy of it, and granting me a share in them to supply for my indigence.

Fifthly. Thou hast further promised my salvation by conferring these special favors on me, that whom ever with a good will, a right intention and a humble confidence, shall come to speak to me upon their spiritual advancement, should never leave me without being edified or receiving spiritual consolation. In this also Thou hast most suitably supplied for my indigence: for alas, I have wasted the talent Thou didst so liberally bestow on me by my useless words, but now I may gain some merit by what I confide to others!

Sixthly. Thy liberality, O Lord, has bestowed on me thus gift, more necessary than all – certify to me that whoever, in their charity, will either pray for me – the vilest of God’s creatures – or perform any good works, either for the amendment of my life, or the forgiveness of the sins of my youth, or the correction of my iniquity and malice, shall receive this reward from Thy abundant liberality – namely, that they shall nit die until, by Thy grace, their lives have been pleasing to Thee; and that Thou wilt dwell in their souls by a special friendship and intimacy.

And this Thou hast granted of Thy paternal tenderness, to assist my extreme indigence, as Thou knowest how many great corrections are needed for my innumerable sins and negligences. Thus, as Thy loving mercy will not permit me to perish, and, on the contrary by reason of justice, will not permit me to be saved with all my imperfections, Thou hast provided for me by means of the gains and merits of others.

Thou hast added to all these favors, my kind God, by an abundant liberality – that if anyone, after my death, considering with how much familiarity Thou didst communicate with my unworthiness while in this life, should recommend themselves humbly to my prayers, Thou wouldst hear them as willingly as if they invoked the intercession of any other person, provided that they had the intention of repairing their faults and negligences, and that they humbly and devoutly thanked Thee for five special benefits which Thou didst grant me.

First. For the love by which Thou didst freely choose me from all eternity, and which I declare to be the greatest of all the benefits which Thou hast bestowed on me: for as Thou wert not ignorant of, or rather didst foresee, the corrupt life which I should lead, the excess of my ingratitude, and how I should abuse Thy gifts, so that I deserve to have been born a pagan, and not an enlightened human being – Thy mercy, which infinitely exceeds our crimes, has chosen me, in preference to many other Christians, to bear the holy character of a religious.

Secondly. Because Thou hast drawn me blessedly to Thee; and I acknowledged it to be an effect of the clemency and charity which is natural to Thee, Who hast won, by the attractions of Thy caresses, this rebellious and stubborn heart, which deserves to be loaded with fetters and chains; and it has seemed as if Thou hadst found in me the faithful companion of Thy love, and that Thy greatest pleasure was to be united to me.

Thirdly. Because Thou hast united me so intimately to Thee; and I declare, as I am bound, that I am indebted for this only to Thy signal liberality, as if the number of the just was not great enough to receive the immense abundance of Thy mercies, not that I had better dispositions than others, but, on the contrary, that Thy charity might be the more signalized in me thereby.

Fourthly. That Thou hast taken pleasure and delight in dwelling in my soul; and this, if I may so speak, proceeds from the ardor of Thy love, which has deigned to testify, even by words, that it is the joy of Thy all – powerful wisdom to stop to one so dissimilar to Thee, and so utterly ungrateful.

Fifthly. That it has pleased Thee to accomplish Thy work happily in me; and, it is a favor which I have hoped with humble confidence from the tenderness of Thy most benign charity, and for which I adore Thee with gratitude, declaring, O sovereign, true, and only treasure of my soul, that I have in no way contributed to it by my merits, but that it is a true gift of Thy liberality.

All these benefits coming from Thine immense charity, and being so far above my nothingness, I am unable to give thanks for them worthily; but Thou has further assisted my misery, in exciting others, by the most condescending promises, to render thanksgivings to Thee, the merit of which may supply my deficiencies. For which may all creatures in Heaven, on earth and under the earth, glorify Thee and thank Thee continually!