Why should we care about euthanasia as present in Britain? I care because we are following in their footsteps. How soon before Obama-care mandates cost cutting methods effecting care of the elderly and the weakest among us. Abortion is only the beginning!
How opposed to First, do no harm, or, in Latin, primum non nocere, a medical injunction (the "Hippocratic oath" is this:
"THEY WISH FOR THEIR BABY TO GO QUICKLY. BUT I KNOW, AS THEY CAN’T, THE UNIQUE HORROR OF WATCHING A CHILD SHRINK AND DIE
Here is an abridged version of one doctor’s anonymous testimony, published in the BMJ under the heading: ‘How it feels to withdraw feeding from newborn babies’."
The voice on the other end of the phone describes a newborn baby and a lengthy list of unexpected congenital anomalies. I have a growing sense of dread as I listen.
The parents want ‘nothing done’ because they feel that these anomalies are not consistent with a basic human experience. I know that once decisions are made, life support will be withdrawn.
Assuming this baby survives, we will be unable to give feed, and the parents will not want us to use artificial means to do so.
Regrettably, my predictions are correct. I realise as I go to meet the parents that this will be the tenth child for whom I have cared after a decision has been made to forgo medically provided feeding.
A doctor has written a testimony published under the heading: ‘How it feels to withdraw feeding from newborn babies’
The mother fidgets in her chair, unable to make eye contact. She dabs at angry tears, stricken. In a soft voice the father begins to tell me about their life, their other children, and their dashed hopes for this child.
He speculates that the list of proposed surgeries and treatments are unfair and will leave his baby facing a future too full of uncertainty.
Like other parents in this predicament, they are now plagued with a terrible type of wishful thinking that they could never have imagined. They wish for their child to die quickly once the feeding and fluids are stopped.
They wish for pneumonia. They wish for no suffering. They wish for no visible changes to their precious baby.
Their wishes, however, are not consistent with my experience. Survival is often much longer than most physicians think; reflecting on my previous patients, the median time from withdrawal of hydration to death was ten days.
Parents and care teams are unprepared for the sometimes severe changes that they will witness in the child’s physical appearance as severe dehydration ensues.
I try to make these matters clear from the outset so that these parents do not make a decision that they will come to regret. I try to prepare them for the coming collective agony that we will undoubtedly share, regardless of their certainty about their decision.
I know, as they cannot, the unique horror of witnessing a child become smaller and shrunken, as the only route out of a life that has become excruciating to the patient or to the parents who love their baby.
I reflect on how sanitised this experience seems within the literature about making this decision.
As a doctor, I struggle with the emotional burden of accompanying the patient and his or her family through this experience, as much as with the philosophical details of it.
‘Survival is often much longer than most physicians think; reflecting on my previous patients, the median time from withdrawal of hydration to death was ten days’
Debate at the front lines of healthcare about the morality of taking this decision has remained heated, regardless of what ethical and legal guidelines have to offer.
The parents come to feel that the disaster of their situation is intolerable; they can no longer bear witness to the slow demise of their child.
This increases the burden on the care-givers, without parents at the bedside to direct their child’s care.
Despite involvement from the clinical ethics and spiritual care services, the vacuum of direction leads to divisions within the care team.
It is draining to be the most responsible physician. Everyone is looking to me to preside over and support this process.
I am honest with the nurse when I say it is getting more and more difficult to make my legs walk me on to this unit as the days elapse, that examining the baby is an indescribable mixture of compassion, revulsion, and pain.
Some say withdrawing medically provided hydration and nutrition is akin to withdrawing any other form of life support. Maybe, but that is not how it feels. The one thing that helps me a little is the realisation that this process is necessarily difficult. It needs to be.
To acknowledge that a child’s prospects are so dire, so limited, that we will not or cannot provide artificial nutrition is self selecting for the rarity of the situations in which parents and care teams would ever consider it.
The Lenten readings are growing darker as Jesus approaches His hour
In Wisdom 2, we read:
The wicked said among themselves,
thinking not aright…
“Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
The Gospel of John, too, sounds an ominous note:
“Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near…But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret.” John 7:1,10
Why did things have to go this way. Why the rejection? Why the Cross? And while we’re questioning; why do they sour for us?
Today, Fr. Michael, faced with these questions, asked one of his own (I’m paraphrasing.) Who made us judge and jury? Who confirmed us in our righteousness; which is, if honest, our self-righteousness?”
The Gospel of Light treads a path through every darkness and Darkness, itself. Without the stuff of darkness, weakness, war, tragedy and desperate dilemma, we go unchallenged, self-satisfied. We pursue our dreams and go willy-nilly, perhaps, even, to our own dissolution, seeing only the darkness around us, and none within. What we don’t like of Gospel or Church, we ignore or eliminate from our daily lives. “Let us condemn him to a shameful death.”
Until the unthinkable forces itself upon us and our decisions, we are content not to think but to ride the fence. The problems remain out there with “them.” If we do take a stand and speak the Gospel truth, we find what Jesus found: rejection and betrayal, even from within our families, the cruelest blow. It might not be explicit. It may be that no one has time to visit. Perhaps, the grand-kids are withheld and holidays less joyful. How doesn’t matter so much as that it happens. We are left on our Cross.
What to do? Look first to yourself. Question your ways and your motives. Repent, is the Gospel word for it. Then pray and wait. Wait upon God; first of all with praise and adoration, thanksgiving, and finally with petition. Place all the rest, loves ones and world, in the Tabernacle with the Lamb who was Slain and still lives. Then go on; “comforting the afflicted and afflicting the comfortable.” This is the Way until the end of the world and the coming of the Day.
From the Office of Readings – for Friday of fourth week of Lent from Easter Letter of Athanasias:
How fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed.