VATICAN CITY — In his daily Mass homily today, Pope Francis stressed that Jesus came to save sinners, emphasizing also the importance of knowing God on more than an intellectual level.
“I have come to heal, to save,” said the Pope, quoting the words of Jesus from the Gospel.
The Holy Father directed his Oct. 22 homily to those gathered at the Vatican’s St. Martha guesthouse, where he resides.
Pope Francis began his reflections by echoing the words of St. Paul to the Romans in the day’s first reading, stating that we can only enter into the mystery of God by talking to him on our knees, stressing that intelligence alone is not enough.
“You need contemplation, intelligence, heart, knees praying … all together: This is how we enter into the mystery.”
Another important aspect needed in our relationship with God is closeness, or proximity, the Pope reflected, noting that “one man created sin, and one man saved us.”
The Holy Father then recalled how close God has been to
(This is the second report from the 40-minute LifeSiteNews video-recorded interview with Fr. Giertych. The first report and video was Papal theologian: Treating homosexuals with dignity means telling them the truth www.lifesitenews.com/news/papal-theologian-treating-homosexuals-with-dignity-means-telling-them-the-t)
VATICAN CITY, July 11, 2013 (LifeSiteNews.com) – “I think clearly we can see that the economic crisis which we are observing in the western world is a direct consequence of 1968, of the rejection of Humanae Vitae, of the rejection of the Church’s teaching, and the approval of the sexual revolution, which has caused a demographic crash.” Those were the words of Rev. Wojciech Giertych OP, the Theologian of the Papal Household, in a recent interview with LifeSiteNews.com in which the highly-placed prelate related some fascinating history and projections. (See video of this part of the Giertych interview)
Beyond the issue of people working less and living longer which creates economic instability, Fr. Giertych discussed “the moral issue of spending money and throwing the debt on the next generation, on a generation which has been partly aborted, which has not met with the generosity of the parents,” and described it as “the preparation of a violent conflict between generations.”
“I am seeing this brewing, certainly in Europe,” added Fr. Giertych. “In America at least you have a public debate about the morality of extending the public debt and throwing the responsibility on the future generation.”
Children living in poverty because their parents experienced a tragedy or war, can live with their circumstances understanding the calamity that led to their state he explained. He contrasted that however with “a vast segment of society saying we are poor compared to what the generation of our parents had, not because there was some catastrophe, but because the generation of our parents consumed all the [wealth] and threw the responsibility on us.”
The papal theologian drew attention to the violent youth protests and mass unemployment across Europe. “They are generally demonstrating saying, ‘We have the right to receive’, because their parents received grants for their studies, they received cheaper housing, and so they have this sense of entitlement which is a consequence of socialism – somebody has to give.”
Fr. Giertych warned “ultimately there will be a violent conflict.”
He said: “And the states are finally saying, ‘We cannot give. There is a limit, you know. How far can we go?’ And of course the state may produce money and be more and more in debt, but ultimately there will be a violent conflict, and euthanasia is one aspect of this conflict, which is a direct consequence of the expulsion of the transmission of life and the living out of sexuality. Ultimately it boils down to contraception – it’s a consequence.”
The Church, he said, will have an answer for the youth, one they will need to and be glad to hear. “I think there will come a moment where the young people will need to hear, will be glad to hear from the Church a voice which will be on their side, and a voice which will point to the egoism of the hedonist generation that has distorted society,” he said. “And it has distorted society beginning at a very important focal point, which is sexuality… and we are seeing the consequences.”
We began our discussion with the Papal theologian how the Catholic Church could defend its ‘hard teaching’ on contraception.
Fr, Giertych emphasized that the issue is about a reality that applies to everyone. He explained, “it’s not only a question of being in sync with Church teaching, it’s being in sync with reality, with the nature of the human person and the nature of love, which we received from God, whereas the Church’s teaching is showing us the way towards that supreme love.”
For Fr. Giertych there is nothing difficult about the answer of why the Catholic Church forbids contraception. “Because it distorts the human sexuality, and elevates the moment of sexual pleasure, whereas it denies the fundamental finality of sexuality, which is the transmission of life,” he said. “Sexual activity has been created, devised by God, as a way of transmitting life and expressing love, whereas contraception separates the transmission of life which it excludes, and then focuses uniquely on the pleasure, which generates, as a result, egoism.”
“The main reason why the Church says ‘no’ [to] contraception,” said Fr. Geirtych, “is that it destroys the quality of love, and marital love, which is a way of expressing the graces of the sacrament of matrimony, which is a way of living out the divine charity which is infused in the body and soul of the spouses.”
He explained that “marital love is to be of the supreme quality” but “contraception boils down to the saying of the spouse, ‘There’s something in you that I love, but there’s something in you that I hate, and I hate the fact that you can be a mother. So I require that this will be poisoned.’ Well, this is not love. It is not possible for a husband to say to his wife, ‘I love you truly,’ if at the same time he demands that she poisons in her body the capacity to transmit life, to be a mother.”
“That distortion of sexuality,” he said, “distorts human relationships, distorts the entire living-out of human sexuality.”
“When sexuality is not tied with the virtue of chastity, which trains the person how to integrate the sexual desire within charity, then everything is rocked. And certainly we are seeing this once contraception became so easily available. We’re seeing, successively, the distortions of sexuality, and problems on the level of human relationships, of marriages breaking down, of a violent aggressiveness of women who are discovering that they are being abused as a result of contraception, and so they’re landing in an aggressive feminism, with rage against men. Contraception is leading to abortion, because it treats the potential child as an enemy, and if something goes wrong and a child is conceived then the child is easily aborted.”
<p><a href=’http://www.catholicnewsagency.com/news/pope-to-journalists-i-love-you-so-much-and-i-thank-you-for-everything/’>Pope to journalists: 'I love you so much and I thank you for everything' :: Catholic News Agency (CNA)</a>.</p>Vatican City, Mar 16, 2013 / 08:11 am (CNA/EWTN News).- Pope Francis told thousands of journalists today he loved them and thanked them for their recent work.
“I love you so much and I thank you for all that you have done,” Pope Francis told over 5,000 journalists today at Paul VI Hall in the Vatican.
“We aren’t called to communicate about ourselves, but on this trinity of truth, goodness and beauty,” he told the journalists at 11:00 a.m. local time.
The newly elected Pope from Argentina spoke to them and their families on the third day of his pontificate.
“Your work needs study, sensibility, experience like all other professions, but needs to also give special attention to truth, goodness and beauty,” said the Pope.
“That is why we are so close because the Church exists to communicate precisely this,” he stated.
He thanked the journalists for their “hard work” covering the days since Benedict XVI announced his resignation adding that it is not easy to communicate to “a vast and varied public.”
“Be sure that the Church reserves a big attention to your precious work,” said the 76-year-old Argentinian.
The pontiff told the professionals that Jesus is the center of the Church and not himself.
Havemus Papam! The crowds are jubilant in St. Peter’s Square awaiting our new Holy Father’s appearance at the Vatican balcony. I’m waiting for his first Urbi et Orbi blessing. Waiting, waiting, waiting. Who?
Pope Benedict tweeted yesterday, one day before his announcement of resignation:
"We must trust in the mighty power of God’s mercy. We are all sinners, but His grace transforms us and makes us new."
As a Church we have a great deal to look forward to in faith and a coming Lent to prepare us in a holy way for the Will of God. Pray, pray,pray!
Nearly eight years since his election, Pope Benedict XVI announced this morning that, at the end of the month, he will become the first Roman pontiff since Celestine V in 1294 to resign from the Chair of Peter.
The 85 year-old – who has quietly indicated over the years that he would take the drastic step should he feel it necessary – broke the news during a previously-scheduled consistory to approve some causes for canonization (above); originally given in Latin, the following English translation of the statement was released by the Holy See:
I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.
Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.
From the Vatican, 10 February 2013 Read more here: Whispers in the Loggia: B16 Resigns.